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There is another possibility I am working on.You make a good point, yet in order for you to be correct though, you have to be able to prove Gog had already been defeated before the event recorded in Acts 2 took place. Ezekiel 39 makes it abundantly clear that the fulfillment of Ezekiel 39:29 is after that of the defeat of Gog, and not before the defeat of Gog. As to Gog himself, let's look at something here.
Ezekiel 39:11 And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamongog.
This clearly indicates Gog and his multitude are someone that can physically die and that can be buried in graves. That seems to leave out the possibility that Gog might not even be human, but might be meaning satan, or a demon, etc. Only humans can die and are in need of burial after that. The text doesn't say they shall bury just Gog's multitude, the text indicates they shall bury both Gog and all his multitude. And if that is to be taken literally, how can Gog not be human?
Perhaps Gog and his hoards are symbolizing those of the Jewish rebellion and Zealots in first century Israel and Jerusalem?
Daniel 11:14
And in times, those, many-ones shall stand on king of the south and sons of robbers/06530 p@riyts of thy people shall exalt themselves to establish of vision and they stumble
Matthew 21:13
And He is saying to them "it has been written 'My House a House of prayer shall be being called, ye yet are making it a den/cave of robbers'".
[Jeremiah 7:11/Daniel 11:14]
Ezekiel 2:3 And He saith unto Me, `Son of man, I am sending thee unto the sons of Israel, unto nations who are rebels, who have rebelled against Me; they and their fathers have transgressed against Me, unto this self-same day.
Ezekiel 20:38 And cleared out from you the rebels, And them transgressing against Me, From the land of their sojournings I bring them out, And unto the land of Israel they come not, And ye have known that I [am] Jehovah.
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This is what Josephus describes as happening in Jerusalem prior to Titus and the Romans coming:
https://www.preteristarchive.com/JewishWars/timeline_military.html
"..probably the greatest single slaughter in ancient history."
ROMAN SIEGE AND SACK OF JERUSALEM
The Destruction of Jerusalem - George Peter Holford, 1805AD
While Jerusalem was a prey to these ferocious and devouring factions, every part of Judea was scourged and laid waste by bands of robbers and murderers, who plundered the towns; and, in case of resistance, slew the inhabitants, not sparing either women or children. Simon, son of Gioras, the commander of one of these bands, at the head of forty thousand banditti, having with some difficulty entered Jerusalem, gave birth to a third faction, and the flame of civil discord blazed out again, with still more destructive fury.
The three factions, rendered frantic by drunkenness, rage, and desperation, trampling on heaps of slain, fought against each other with brutal savageness and madness. Even such as brou't sacrifices to the temple were murdered.
https://www.preteristarchive.com/JewishWars/timeline_military.htmlThe dead bodies of priests and worshippers, both natives and foreigners were heaped together, and a lake of blood stagnated in the sacred courts. John of Gischala, who headed one of the factions, burnt storehouses full of provisions ; and Simon, his great antagonist, who headed another of them, soon afterwards followed his example. Thus they cut the very sinews of their own strength. At this critical and alarming c onjuncture, intelligence arrived that the Roman an army was approaching the city. The Jews were petrified with astonishment and fear ; there was no time for counsel, no hope of pacification, no means of flight:-- all was wild disorder and perplexity :- nothing was to be heard but "the confused noise of the warrior, " -- nothing to be seen but garments rolled in blood," -- nothing to be expected from the Romans but signal and exemplary vengeance. A ceaseless cry of combatants was heard day and night, and yet the lamentations of mourners were still more dreadful. The consternation and terror which now prevailed induced many inhabitants to desire that a foreign foe might come, and effect their deliverance. Such was the horrible condition of the place when Titus and his army presented themselves, and encamped before Jerusalem ; but, alas ! not to deliver it from its miseries but to fulfill the prediction, and vindicate the benevolent warning of our Lord : "When ye see (he had said to his disciples) the abomination of desolation, spoken or by the prophet Daniel, standing in the holy place, [11] and Jerusalem surrounded by armies (or camps,) then let those who are in the midst of Jerusalem depart, and let not those who are in the country enter into her," for " then know that the desolation thereof is nigh." Matt. xxiv. 15, 21 ; Luke xxi. 20, 1-11.
These armies, we do not hesitate to affirm were those of the Romans, who now invested the city. From the time of the Babylonian captivity, idolatry had been held as an abomination by the Jews. This national aversion was manifested even against the images of their gods and emperors, which the Roman armies carried in their standards ; so that, in a time of peace, Pilate, and afterwards Vitellius, at the request of some eminent Jews, on this account avoided marching their forces throu' Judea.
Of the desolating disposition which now governed the Roman army, the history of the Jewish war, and especially of the final demolition of the holy city, presents an awful and signal example. Jerusalem was not captured merely, but, with its celebrated temple, laid in ruins. Lest, however, the army of Titus should not be sufficiently designated by this expression, our LORD adds, "Wheresoever the carcass is, there will the eagles be gathered together." Matt. xxiv. 28.
The Jewish state, indeed, at this time, was fitly compared to a carcass. The sceptre of Judah, i . e . its civil and political authority, the life of its religion, and the glory of its temple, were departed. It was, in short, morally and judicially dead. The eagle, whose ruling instinct is rapine and murder, as fitly represented the fierce and sanguinary temper of the Romans, and, perhaps, might be intended to refer also to the principal figure on their ensigns, which, however obnoxious to the Jews, were at length planted in the midst of the holy city, and finally on the temple itself.
CHRONOLOGY IMMEDIATELY SURROUNDING THE WAR
Stage 1: Murder of James the Just, "Opposition High Priest" ; Irrevocable Split: 62
Stage 2: General Revolt in Jerusalem ; Zealot Occupation of Masada: August-September 66
Stage 3: The Campaign of Cestius Gallus and the Defeat of the Twelfth Legion: October-November 66
Stage 4: End of Collaborative Government, Priesthood ; General Flight: November 66 - March 67
Part 6: Vespasian Subdues Northern and Western Palestine: December 66 - December 68
Part 7: Three-way Power Struggle within Jerusalem After Roman Retreat: January 68 - May 70
Part 8: Romans Breach City Walls and Leave Jerusalem Desolate: May 10 - September 10, 70
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