It's not cultural, it's the law.
Okay. If it's the Law, then follow it. All of it, except the parts Jesus supposedly changed.
Ever touched a dead animal without a burnt offering?
Lev 5:2 Or when any of you touch any unclean thing--whether the carcass of an unclean beast or the carcass of unclean livestock or the carcass of an unclean swarming thing--and are unaware of it, you have become unclean, and are guilty.
Lev 5:3 Or when you touch human uncleanness--any uncleanness by which one can become unclean--and are unaware of it, when you come to know it, you shall be guilty.
Lev 5:4 Or when any of you utter aloud a rash oath for a bad or a good purpose, whatever people utter in an oath, and are unaware of it, when you come to know it, you shall in any of these be guilty.
Lev 5:5 When you realize your guilt in any of these, you shall confess the sin that you have committed.
Lev 5:6 And you shall bring to the LORD, as your penalty for the sin that you have committed, a female from the flock, a sheep or a goat, as a sin offering; and the priest shall make atonement on your behalf for your sin.
Lev 5:7 But if you cannot afford a sheep, you shall bring to the LORD, as your penalty for the sin that you have committed, two turtledoves or two pigeons, one for a sin offering and the other for a burnt offering.
Lev 5:8 You shall bring them to the priest, who shall offer first the one for the sin offering, wringing its head at the nape without severing it.
Lev 5:9 He shall sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood shall be drained out at the base of the altar; it is a sin offering.
Lev 5:10 And the second he shall offer for a burnt offering according to the regulation. Thus the priest shall make atonement on your behalf for the sin that you have committed, and you shall be forgiven.
Ever had a discharge?
Lev 15:1 The LORD spoke to Moses and Aaron, saying:
Lev 15:2 Speak to the people of Israel and say to them: When any man has a discharge from his member, his discharge makes him ceremonially unclean.
Lev 15:3 The uncleanness of his discharge is this: whether his member flows with his discharge, or his member is stopped from discharging, it is uncleanness for him.
Lev 15:4 Every bed on which the one with the discharge lies shall be unclean; and everything on which he sits shall be unclean.
Lev 15:5 Anyone who touches his bed shall wash his clothes, and bathe in water, and be unclean until the evening.
Lev 15:6 All who sit on anything on which the one with the discharge has sat shall wash their clothes, and bathe in water, and be unclean until the evening.
Lev 15:7 All who touch the body of the one with the discharge shall wash their clothes, and bathe in water, and be unclean until the evening.
Lev 15:8 If the one with the discharge spits on persons who are clean, then they shall wash their clothes, and bathe in water, and be unclean until the evening.
Lev 15:9 Any saddle on which the one with the discharge rides shall be unclean.
Lev 15:10 All who touch anything that was under him shall be unclean until the evening, and all who carry such a thing shall wash their clothes, and bathe in water, and be unclean until the evening.
Lev 15:11 All those whom the one with the discharge touches without his having rinsed his hands in water shall wash their clothes, and bathe in water, and be unclean until the evening.
Lev 15:12 Any earthen vessel that the one with the discharge touches shall be broken; and every vessel of wood shall be rinsed in water.
Lev 15:13 When the one with a discharge is cleansed of his discharge, he shall count seven days for his cleansing; he shall wash his clothes and bathe his body in fresh water, and he shall be clean.
Lev 15:14 On the eighth day he shall take two turtledoves or two pigeons and come before the LORD to the entrance of the tent of meeting and give them to the priest.
Lev 15:15 The priest shall offer them, one for a sin offering and the other for a burnt offering; and the priest shall make atonement on his behalf before the LORD for his discharge.
Ever gotten a haircut?
Lev 19:27 You shall not round off the hair on your temples or mar the edges of your beard.
Eaten beef?
Lev 19:26 You shall not eat anything with its blood. You shall not practice augury or witchcraft.
Met a witch without stoning them?
Lev 20:27 A man or a woman who is a medium or a wizard shall be put to death; they shall be stoned to death, their blood is upon them.
I think you get my point.
God issued such to the Jews because they were the firm believers at the time. Jesus was for everyone, the law is for everyone who wants to be part of such. It's quite ridiculous to say one does not have to follow the law simply because they have no Jewish descent. As far as God is concerned anyways, we are all connected through Adam. As far as nature is concerned, we are all connected as humans.
Paul disagrees:
Gal 3:10 For all who rely on the works of the law are under a curse; for it is written, "Cursed is everyone who does not observe and obey all the things written in the book of the law."
Gal 3:11 Now it is evident that no one is justified before God by the law; for "The one who is righteous will live by faith."
Gal 3:12 But the law does not rest on faith; on the contrary, "Whoever does the works of the law will live by them."
Gal 3:13 Christ redeemed us from the curse of the law by becoming a curse for us--for it is written, "Cursed is everyone who hangs on a tree"--
Gal 3:14 in order that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promise of the Spirit through faith.
Gal 3:15 Brothers and sisters, I give an example from daily life: once a person's will has been ratified, no one adds to it or annuls it.
Gal 3:16 Now the promises were made to Abraham and to his offspring; it does not say, "And to offsprings," as of many; but it says, "And to your offspring," that is, to one person, who is Christ.
Gal 3:17 My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise.
Gal 3:18 For if the inheritance comes from the law, it no longer comes from the promise; but God granted it to Abraham through the promise.
Gal 3:19 Why then the law? It was added because of transgressions, until the offspring would come to whom the promise had been made; and it was ordained through angels by a mediator.
Gal 3:20 Now a mediator involves more than one party; but God is one.
Gal 3:21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law.
Gal 3:22 But the scripture has imprisoned all things under the power of sin, so that what was promised through faith in Jesus Christ might be given to those who believe.
Gal 3:23 Now before faith came, we were imprisoned and guarded under the law until faith would be revealed.
Gal 3:24 Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith.
Gal 3:25 But now that faith has come, we are no longer subject to a disciplinarian,
Gal 3:26 for in Christ Jesus you are all children of God through faith.
He later calls the Law a yoke of slavery.
So whether we are Jewish, English, Scottish, African, Spanish, etc., we are all but the same.
The law was given by God.
To the Israelites. See above.
Therefore, we have to follow it.
Paul, again, says otherwise.
Cross dressing is a sin and for good reason. Not cleaning yourself after emissions is a sin, and for good reason. Jesus stated that it is not what you swallow that pollutes your life, but what you vomit up. Carries more then one message, but it means we can eat shellfish and pork.
It takes a bit of thought to reconcile these things, but it does not take a genius to see why.
Then quit cutting your hair and trimming your beard/shaving. Offer your offerings, go buy lambs and doves to kill. Oh, and have fun dealing with PETA. If you want to submit yourself to a yoke of bondage, be my guest, but I will have no part of it. Jesus has set me free, and I am free indeed.
What has become of this whole idea of cross dressing is that it has been issued as a lifestyle. It is a lifelong sinful nature.
Then please prove that this was not a cultural law and was in fact a lifestyle. The burden is on you to prove your claim. I've given information to refute it.
Gender is not based on opinion, people just want to make it that way. That's simply the way it is.
Merely denying a well-established academic fact does not refute it.
I have stated several times that Jesus' sacrifice keeps us from Earthly punishment and sacrifice. That was the reason for his sacrifice, so that we may enter Heaven through him.
So I am being quite proper.
That is the same recurring argument that not only is obsolete, but it also shows a supreme lack of interpretation of the Bible.
As you can see from what I said in the last quote, Jesus completed the law, he did not nullify it.
I interpret the Bible just fine. Cut the insults. You say Jesus' sacrifice keeps us from Earthly punishment and sacrifice. Where is that written?
As for your claim on me making 'generalizations' on liberals, that is your opinion.
You're right, it is. Just like it's your opinion that transgendered people are living sinful lives worthy of hellfire and brimstone.
I do not like much of any political party, even conservatives. I am a mild libertarian because in my opinion you cannot force anyone to do anything, so you might as well keep fairness in order. But that is politics, not religion and so it does not matter.
When you throw 'liberal' as a term onto a belief, you make politics matter.
You introduced it. Address it, or concede the fallacy.
What I mean by liberals in lieu of all this is the idea that everyone can do as they please and it has no place in biblical intrigue.
That is not what liberal Christians believe. Straw man argument.
I'm all about hermeneutics, but the idea is correct theology, not whatever one wants it to be, and that is all some of you are doing.
Cut the false accusations and address the topic. I made a statement about the culture, which you have not addressed. I would appreciate some give and take in a discussion, as that's what discussions are for.