A conversation ...
Dialogue 1
We must all begin ... to understand that Jesus' nakedness was revealed with the words (in/from his soul that came out of his mouth/let there be light/they became a pit) Father why hast thou forsaken me. The law of his mother put him there on the cross, a process that played out before him through the words of God who being ignorant of this life were keeping the law of their mother, but it was Inn (pun intended) Truth the willing sacrifice that he was put him there, to confess the death or lie or sin or evil our Father had become to us, to restore us to this truth of one. NO SHADOW OF TURNING.
Have you looked upon whom you have pierced yet ... you will not reveal another ones nakedness if you do ...
It's beginning, the process unto life ...
Dialogue 2
I couldn't agree more... I didn't see the nakedness part until now, but it fits once we put all the things together that we have talked about in the past.
If one looks at Jesus hanging on the Cross, we see a darkness coming over the land at the SIXTH hour. The darkness reveals the feminine. As I have said before there is no judgement of sin in the realm of the masculine but only in the realm of the feminine. The question is not "Did Jesus ever committed any sin or not." He never left the realm of the masculine, there is no sin in that realm, only the realm of the feminine, where we have been drawn into by the church system. When it became darkness throughout the land for about three hours, at the end of this time Jesus cried out "My God, My God, why hast thou forsaken me."
His Words cast Him down into the realm of the feminine and as you have written in your email His Words revealed His nakedness... He died...
Jesus revealed the path of being drawn into the masculine away from the feminine...
In the beginning we see all things being drawn into the feminine.
Let there be light...
Adam's rib reveals the path to the woman...
The Tree of the Knowledge of Good and Evil... Eve
All things lead from the beginning "Let there be light" to Christ... The realm of the feminine killed Him. His path reveals the masculine. (At present I don't know what realm He was raised from the dead into)
Jesus opens a door, with the key of David and submits Himself to the realm of the feminine and dies... He crosses the river Jordan (spiritually speaking) two thousand cubits before us, but not before we put our TWELVE memorial stones on the other side of the Jordan as well as in the midst of the Jordan... These stones keep the feminine alive. Those who only see Jesus Christ from the midst of the church system can only see a perception of truth from the revealing of the twelve memorial stones. This is the realm of the feminine.
However when the Spirit of Truth comes, "HE" will show you all things... God is calling us back into the realm of the masculine.
Dialogue 3 (referring to previous one’s)
Been reading this over and over. The Lord is speaking about this to me further, masculine and feminine. I wanted to ask about the “seeing” of it. What I glean so far is, What symbolism is dominant, that is the masculine. A mountain and a hill being masculine and feminine. On day 6, having made man male and female and giving them dominion, this is masculine thus they were not separate but One.
Just to run a few by you, a rocks and stones are masculine, bricks are feminine.
Trees are masculine and the bush is feminine.
North/east is masculine and south/west is feminine.
Up is masculine and down is feminine.
I didn’t mention those you and Craig have made clear. I am just now being brought into this. It looks like to me the master revealing of all things. The interesting thing is there are no verses that literally speak to this. Your thoughts would be very appreciated.
Dialogue 4
It is (the master revealing of all things, and which the word that is God divides as the process of coming to the truth of self in all things) … we live in the feminine, but the feminine is enclosed, and we are learning to enclose ours so that all things appear/manifest as this life we are in, and the life that is in us, which is the life/truth we are. The masculine, like the feminine come in two forms which relate to the elder younger, or the two forties, or weeks/years/etc. which both break down to what these are in picture in relationship to process as to why they are with or without sin. Moses’ first coming down and what played out concerning this is the masculine, and can be seen with Thomas (touch me) or Abraham when he laughed, or David when he ate the shewbread, or the stipulations (that were to be kept) concerning the numbering of the people (that speak to the cross as the wisdom that causes the numbering to be acceptable (not only to God, but to us (or put another way a table not filled with thorns and thistles) which is the measurement of the son that we are.
These words hold a tremendous amount of truth (which is surly and understatement) in the light of the first reference to this word Number as something that happened in the second week (which was the first week from a different place of seeing, just as the law became/etc.) “And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.” (which there is both the masculine and feminine view of as to what this is in relationship to us, or one with sin, or one without sin).
Adam’s, like God’s garden was enclosed, but in order to proliferate there had to be a death, or separation (which God causes, but yet not God) which there is both the masculine and feminine of. Notice the two depictions of man (which is the depiction of what tree is in the midst of the garden), the first being without hands. The first garden was planted in his eternal pleasure, whereas the second depiction shows the man made with hands and the why as being there was no one to tend or keep this garden (as if it had any need to be tended or kept (being God’s).
A mountain can be both, the revealing of nakedness (in the feminine) or life in the masculine. Just as keeping the law can be this. In one form the words Adam names everything is sin (case in point Eve), in another form it is without sin (woman).
When something comes out of something it is feminine in relationship to what it has come out of, in like manner, what then comes out of the feminine is the image to this feminine of what it had come out of (the image being the seed, whatever seed this may be (wheat/tare).
The first man was feminine to God, the second man feminine to us, the first river was masculine the second was feminine, the first kingdom (Adam’s perception of self), the second feminine (Levitical), the first birth a son, the second a maid, from Adam’s 2nd comes a maid (Cain) of which Abel is the masculine of, a first heaven and earth (a type of Adam before light was called out) and the process that enclosed the garden or new heaven and earth again, or an end that was a beginning that became an end again according to coming to the understanding of his eternal pleasure (masculine), or pleasure of his will (feminine) which is the son he has pleasure in, (as an abiding place forever (Judah as both genders that is a mountain (But chose the tribe of Judah, the mount Zion which he loved (this is my beloved son) But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, bride adorned for her husband), simply because he has desired it, and so it is.
If we are the revealing of God’s nakedness, what is the revealing of our Father’s nakedness to us …
These things cannot be separated from what this truth of God as our Father is to us, it is the seeming chaos of no absolute that is the abyss, but it is the same place as is the deep unto deep, where light is called out of as the feminine, being the light of understanding, as the process is seen in the very cycles of the earth, with its sun/father, moon/mother, and stars/brethren, (God appearing as the masculine and therefore from the place of no sin (not just good, but very good, which I won’t go into).
In some ways (cross) I do not let anything appear to me as only one thing not willing to build an image out of truth, it is a choice to remain desolate which has become the sweet place, or the place of abiding as being one in the same.
Duality from the masculine is a wisdom that leads to knowledge that brings understanding of self as we relate to all things, even as God relates to all things through us, from the feminine as the light that is darkness.
Without opposites nothing happens, self does not become the absolute.