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Thanks for sharing:). There are quite a few interesting points of view coming out in this thread which is what I was hoping for.

However I'm not sure at the moment whether I believe in a literal devil. I see Satan more as a personification of our ability to choose evil, or mething along those lines (haven't got it all figured out yet).
Or I even much prefer the Jewish view of Satan:
These ideas about Satan are interesting, but out of sheer instinct and experiential knowledge of the precarious nature of spiritual warfare, plus my studies in this matter, I have to say no to these ideas. I can see clearly how either belief is a dangerous one to have for those who wish to achieve Communion with God and remain in Communion as such. Also, in the New Testament Scripture, Satan is both without a doubt a person and a willing rebel against God, not a helpless slave, although he has not the power to do anything that God has not foreordained in His Providence. God is sovereign, He has no opponent.
 
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Papias

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When I was a child I was taught that God created a perfect world without death and then death entered the world through man's sin. ......
How do you reconcile the evolutionary necessity of death with God's perfect deathless creation?


God's initially perfect creation included death - which is needed, as you point out.

A careful reading of Genesis makes it clear that humans were not created physically immortal - only spiritually immortal. For instance, you can see that there was worry that Adam and eve would also eat from the tree of life and become physically immortal - and that they did not do so. So of course they knew about physical death from the start, and were never physically immortal.

Plus, the idea of "no physical death before the fall" is both unscriptural, and makes no sense.

First, let's look at scripture alone. No scripture ever says that animals didn't die before the fall - it's just an idea made up by YECs. The closest one could come is in Romans, where Paul says that sin came to all people through Adam - but there is nothing to indicate there that other animals are affected. Also, in Gen 2, before the fall, Adam and Eve are both clearly familiar with what death is (they understand God's statement about it, and use the term themselves), so animal death had to be happening all the time. So even a strictly literal reading of Genesis and the rest of one's chosen Bible shows that the "no animal death" idea can't be right.

Next, the present day animals that God created clearly show that death has always been around because many creatures are clearly designed head to toe to be predators. A few examples:
  • Spiderwebs - I suppose those were for catching seeds to eat?
  • Poison - literally thousands of animals have poison for predation (snakes, spiders, wasps, etc.) or for defense against predation (arrow-frogs, toads, monarch butterflies, etc.).
  • deep sea anglerfish - Why would anything be attracted to their "bait"? and look at the anglerfish's teeth!
  • Alligator snapper turtle "worm" tongue bait - same thing.
  • many other deepsea fish.
  • Sharks - what did they eat?
  • A cheetah's speed - why be designed fast if you only have to catch a squash? Did squash vines grow really fast back then?
  • A chameleon's tongue - gotta snatch those mexican jumping beans!
  • and on and on........
That's not to mention past creatures, like a T-rex, etc. There is also tons of evidence for disease, predation, death, and so on from the fossil record. Limestone - one of the most common types of stone on earth - is literally made up of many trillions of compacted marine fossils.

With no physical death before the fall of man (which was a spiritual death), many other Christian doctrines make plenty of sense in a theistic evolution framework:

There are many theistic evolution ways to see the core doctrines of Christianity, just as there are many creationist descriptions, depending on the person and denomination. However, these may at least be common, if not exclusive.

The Garden: The Garden of Eden can be a metaphor for the natural world before humans became fully conscious/able to think. It need not have happened as a literal, single location “garden”, just as Ezekiel’s army of bones (37) is a metaphor that never happened as a literal army of zombies.

The Fall: The fall of man can be what happened when man evolved enough mental capacity to make rational decisions, and decided to rebel against God. The consequence was alienation from God. This view is explicitly supported by the Pope, and many other Christian leaders

Adam: Note that many theistic evolution supporters (including apparently the Pope) believe in a literal, real, single human Adam, the father of us all, who was the first transitional ape-human to cross the line to being human, who sinned and brought about original sin (not the first death). This fits with the above mention of the Fall.

The Flood: The flood can be a metaphor describing God’s sovereignty over humans and the earth, and still shows those same messages either way. It need not have happened as a literal flood, just as Ezekiel’s army of bones is a metaphor that never happened as a literal army of zombies.

Jesus: Jesus was a real human who was both God and Man. He often spoke in parables (metaphors) while on earth, just as he did when he, as part of the trinity, inspired Genesis. Because Genesis is the word of the same God who spoke parables while on earth as Jesus, it should come as no surprise that he starts off the Bible speaking the parables of the creation, fall and flood.

Atonement: The Atonement of Jesus is the same in either a literalist or a modern Christian’s view. Jesus needed to atone for the sin of the fall, which was rebellion against God.

In Christ-

Papias
 
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YouAreAwesome

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Thanks for sharing:). There are quite a few interesting points of view coming out in this thread which is what I was hoping for.

However I'm not sure at the moment whether I believe in a literal devil. I see Satan more as a personification of our ability to choose evil, or something along those lines (haven't got it all figured out yet).
Or I even much prefer the Jewish view of Satan:

Interesting, I've known groups such as Jews and Christadelphians to remove a literal evil spiritual opponent to God. (Maybe the discussion is for a different thread?) Death doesn't prove the devil exists but assuming the devil exists, his existence explains death from my perspective. But I don't mind the other explanations presented here in the thread. I guess the question I have is, if God created everything to die, did He also create pain and suffering? It sits well with me to know Him as the author of life and the destroyer of death (Revelation 20:14).

I don't think I could ever accept the proposal that the devil works for God. To me, this completely undermines His omnibenevolence and all that Jesus came to achieve (1 John 3:8; Jesus came to destroy the work of the devil). It turns the Kingdom against itself and the purpose of man is to accomplish a test given by God; sounds pretty vicious to me. In saying this, I have pondered on the idea because my younger brother married a Christadelphian so the issue has come up. But my own experiences hold influence as well as they would be difficult to reconcile with a non-literal devil. I've heard his (or some other demons) voice on two different occasions in a very literal way as well as other things that I won't go into here.
 
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Everybodyknows

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Well, I can appreciate that you're wanting to find some kind of synthesis that brings all these things together; but I'm not one who thinks you'll find that kind of thing (i.e. a modern narrative), if I understand your meaning. The best that can happen, in my estimation, is that the basic patterns which early Hebrew/Jewish minds encoded into the language and narratives or their stories and accounts will come to be recognized as, in some way, "present" in the world.

I know that what I'm proposing may seem a bit of a let down to the Modern Mind, but that is about what I think we can expect of God's revelation.
Not a let down. I wasn't expecting anyone to hand me the answers on a plate. It's something I probably need to discover for myself to satisfy my mind that my beliefs make sense.
By the way, when you say "modern narrative," what specifically is it that you have in mind? Do you mean that you are wanting to find a kind of "explanation"? If you're just looking for some books/sources besides the BioLogos website then you might try the following:


Langdon Gilkey - Maker of Heaven and Earth (1959)

Conrad Hyers - The Meaning of Creation: Genesis and Modern Science (1984)

Denis O. Lamoureux - I Love Jesus & I Accept Evolution (2009) [or his other books]

J. Richard Middleton - The Liberating Image (2005)


Peace,
2PhiloVoid
Spirituality is generally expressed through the telling of stories, and we can see this across time and cultures. We humans are storytellers at heart. This is why Jesus spoke in parables, why the bible was written the way it was and why the movie industry is so huge. What I mean by modern narrative is how do we tell ourselves the story of our origin in light of what we know and understand about our universe?

I kind of feel like I need to put events in some sequence in order to explain my beliefs to others. If I'm trying to explain my beliefs to a Christian who takes a more literalist approach, the kinds of questions I've asked in this thread are inevitably going to come up. And to be honest the question of death in the context of evolution had me stumped, and I was beginning to wonder if theistic evolution makes sense at all.

The reason I've started this thread is to explore how others answer these questions, and so far I'm not disappointed. You have given me many new ideas to ponder that are way outside the box of my original thinking.
 
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Everybodyknows

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It might help to know that in the Orthodox Church there is no "dogma" to define redemption/atonement. The Church is of the belief that the exact mechanism by which God's death on the Cross saves us cannot be understood by human logic. We refer to Redemption as a Great Mystery. All of the language in the New Testament that is used in talking about God's redeeming death on the Cross is considered by us to be metaphorical, because it is not able to be rationally understood, by means of logical abstraction, how it is that the death of God on the Cross "rebinds" the unfathomable heights of God's Holy dwelling place (Heaven) with our material earth, as it was once bound in a mysterious place that we refer to as "the garden of Eden". It is because the Church reveres this "rebinding" as a Great Mystery, that I regard "the garden of Eden" as a great mystery, and can therefore simply believe in God's utter transcendence of my rational mind and get on with my much needed repentance for my own great sinfulness.
I've always admired the orthodox and Catholic faiths for the fact that they embrace the more mystical elements of spirituality. This is in stark contrast to the denomination I was brought up in which presumed a full and complete understanding of scripture. Thank you for reminding me that there are some things that are beyond our comprehension and we don't have to figure it all out.
 
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Everybodyknows

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I don't think I could ever accept the proposal that the devil works for God.
@truefiction1
But we must accept, in some way at least, that this was closer to the views of the authors of the OT that our new testament based views of Satan. I'm not necessarily saying this view is more correct, but we must keep this in mind if we wish to understand the writers perspective. It was God who placed the bad tree in the garden, it was good who created the serpent and placed it in the tree, it was God who sent evil spirits to torment king Saul, it was God who hardened pharaohs heart. We can't just dismiss the ideation of the absolute sovereignty of God that the Jewish writers of the OT held, to do so would be to dismiss one of the foundational principles of Jewish thought on monotheism.
 
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@truefiction1
But we must accept, in some way at least, that this was closer to the views of the authors of the OT that our new testament based views of Satan. I'm not necessarily saying this view is more correct, but we must keep this in mind if we wish to understand the writers perspective. It was God who placed the bad tree in the garden, it was good who created the serpent and placed it in the tree, it was God who sent evil spirits to torment king Saul, it was God who hardened pharaohs heart. We can't just dismiss the ideation of the absolute sovereignty of God that the Jewish writers of the OT held, to do so would be to dismiss one of the foundational principles of Jewish thought on monotheism.
The Orthodox Christian way of looking at Satan and the demons in no way undermines the absolute sovereignty of God, which is an Orthodox Christian doctrine. In the same way that our free will has no power to undo God's providence neither do the ill intentions of Satan or his fallen angels. Satan means to do evil and wants to do evil. God allows it because in the end, Satan and the fallen angels and evil men are blind tools who wind up serving God's providence even in and through their rebellion. They crucified the Christ by their evil will and designs, but that was God's plan from before the foundation of the world. So God's will is done, no matter who does what and for what reasons.
 
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Everybodyknows

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So my story goes like this:

1. God gives Lucifer creative influencing role over the evolution of the universe
2. God creates universe
3. Lucifer sins and is renamed Satan
4. God casts Satan out of heaven
5. Satan can only be cast down to earth because he had a role to play on earth that could not be revoked
6. Satan used his creative role to cause death
7. God and Satan warred in the spiritual realm over the earth
8. The Genesis story and the Garden of Eden refer to God taking ground and placing His image on mankind (the spiritual capacity to eat of spiritual life, Jesus, and to be in a significant relationship with God)
9. Thus God did not create a "death-filled" universe, it was influenced in this direction by the devil
10. Who knows what the universe would have been like if the only influence was positive
I realise your view here is still a work in progress, but it raises some interesting questions. Firstly I must say that it gives Satan far too much credit for my liking in regards to his creative role.

Secondly, are you implying that Satan corrupted creation long before man came into the scene? Does this not make man already fallen/corrupt from his beginning as his roots are in the lineage of Satan's work? Then can man really be held accountable for his propensity to sin?
 
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YouAreAwesome

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I'm not necessarily saying this view is more correct, but we must keep this in mind if we wish to understand the writers perspective. It was God who placed the bad tree in the garden, it was good who created the serpent and placed it in the tree, it was God who sent evil spirits to torment king Saul, it was God who hardened pharaohs heart. We can't just dismiss the ideation of the absolute sovereignty of God that the Jewish writers of the OT held, to do so would be to dismiss one of the foundational principles of Jewish thought on monotheism.

True. There's definitely a lot more for me to learn about Genesis contextually and I probably unintentionally hover between literal and allegorical approaches because allegorical approaches are still somewhat new to me. I also agree the writer's perspective may not have included a literal devil, though the devil does appear in Genesis and Job. I'm not sure how similar the current Jewish beliefs are to the original Jews, though I'm sure they claim they are - but most Christians claim this also, so why should Jews be trusted with greater knowledge of these things? Haven't looked into that one, not sure...

But as for God creating the bad tree, isn't this the symbolism of God creating the potential for mankind to choose evil (no literal tree, just a symbol that we have the potential to choose evil)? Creating the serpent was the act of creating a free angel, but the angel chose evil, God didn't create evil (if free will is truly free, which I believe it is). I haven't conquered the difficulty of God sending evil spirits (and lying spirits in some other story!), not sure how to deal with that just yet. But as I mentioned I still see it that God's hardening of Pharaohs heart is the same as fire both hardening clay and melting wax. The makeup of Pharaohs heart determined if it would harden or soften. When God comes close, our hearts either harden or soften, it's our choice, not His. To write "God hardened Pharaoh's heart" is correct and maybe even the author didn't realise this point. I could say, "the ball bounced off of the ground" without understanding the intricacies, you know what I mean?

I also think our understanding of Who God is progresses with time and perspective. The Jews had some insight, the New Testament brought more insight, and today we have the greatest opportunity to learn of Who God is. I'm thinking a progressive growth in understanding makes sense to both evolution and humanity in general.

As for absolute sovereignty, have a read of this which I think is really really good:

Sovereignty of God


Firstly I must say that it gives Satan far too much credit for my liking in regards to his creative role.

Perhaps. But I definitely think it's a Biblical perspective:

We know that we are children of God, and that the whole world is under the control of the evil one. (1 John 5:19)

You used to live in sin, just like the rest of the world, obeying the devil--the commander of the powers in the unseen world. He is the spirit at work in the hearts of those who refuse to obey God. (Ephesians 2:2)

Now is the time for judgment on this world; now the prince of this world will be driven out. (John 12:31)

For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves (Colossians 1:13)

and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will. (2 Timothy 2:26)

Satan, who is the god of this world, has blinded the minds of those who don't believe.
(2 Corinthians 4:4)

You belong to your father, the devil, and you want to carry out your father's desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. (John 8:44)

are you implying that Satan corrupted creation long before man came into the scene?

Yes, exactly. A murderer from the beginning.

The LORD said to Satan, "Where have you come from?" Satan answered the LORD, "From roaming throughout the earth, going back and forth on it." (Job 1:7)

Does this not make man already fallen/corrupt from his beginning as his roots are in the lineage of Satan's work?

Interesting thought. I haven't considered this. I've been imagining a universe under war for billions of years. After enough pain of death cried out to God (Genesis 4:10) He could establish a spiritual garden of Eden on the earth (whatever that was). Within the spiritual garden, God breathed the potential for relationship with Himself into Adam and Eve. Adam and Eve's job was to establish God's Kingdom on the earth, to extend the boundaries of the Garden. Their job was to take back dominion from the devil. We were put here to retake the universe from the devil and bring it back under God's rule. This is the message Jesus preached, "Your Kingdom come, your will be done on earth as it is in heaven".

Anyway back to the question, our bodies are definitely not perfect (our eyes for example are badly "designed"). But I wouldn't use this to prove God didn't create us, because I'm sure He's an artist that is happy to let things go their course; so my first reaction is that I don't have a problem if even the human physicality has been affected by the influence of the devil, because it's the relational aspect that God provided rather than physical perfection.

Much to think about...

Piecing it all together is a challenge...
 
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Everybodyknows

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God's initially perfect creation included death - which is needed, as you point out.

A careful reading of Genesis makes it clear that humans were not created physically immortal - only spiritually immortal. For instance, you can see that there was worry that Adam and eve would also eat from the tree of life and become physically immortal - and that they did not do so. So of course they knew about physical death from the start, and were never physically immortal.
What does death look like before the fall? Are you saying Adam still would have physically died had he not fallen? I assume some kind of painless translation into the spiritual realm.

I'm also confused with what you say about the tree. They could have become physically immortal if they ate from the tree of life so God banished them from the garden after they fell. But they were supposed to eat from the tree of life before the fall implying that they would have remained physically immortal.

Plus, the idea of "no physical death before the fall" is both unscriptural, and makes no sense.

First, let's look at scripture alone. No scripture ever says that animals didn't die before the fall - it's just an idea made up by YECs. The closest one could come is in Romans, where Paul says that sin came to all people through Adam - but there is nothing to indicate there that other animals are affected. Also, in Gen 2, before the fall, Adam and Eve are both clearly familiar with what death is (they understand God's statement about it, and use the term themselves), so animal death had to be happening all the time. So even a strictly literal reading of Genesis and the rest of one's chosen Bible shows that the "no animal death" idea can't be right.
Why could they not understand the concept of death if they had not witnessed it in reality. They could have still been able to conceptualize death merely as the opposite of life, or God could have given them understanding.

Next, the present day animals that God created clearly show that death has always been around because many creatures are clearly designed head to toe to be predators. A few examples:
  • Spiderwebs - I suppose those were for catching seeds to eat?
  • Poison - literally thousands of animals have poison for predation (snakes, spiders, wasps, etc.) or for defense against predation (arrow-frogs, toads, monarch butterflies, etc.).
  • deep sea anglerfish - Why would anything be attracted to their "bait"? and look at the anglerfish's teeth!
  • Alligator snapper turtle "worm" tongue bait - same thing.
  • many other deepsea fish.
  • Sharks - what did they eat?
  • A cheetah's speed - why be designed fast if you only have to catch a squash? Did squash vines grow really fast back then?
  • A chameleon's tongue - gotta snatch those mexican jumping beans!
  • and on and on........
That's not to mention past creatures, like a T-rex, etc. There is also tons of evidence for disease, predation, death, and so on from the fossil record. Limestone - one of the most common types of stone on earth - is literally made up of many trillions of compacted marine fossils.
I know creationists that believe the world changed drastically as a consequence of sin, so much so that there was almost a kind of recreation as a result of the fall.

With no physical death before the fall of man (which was a spiritual death), many other Christian doctrines make plenty of sense in a theistic evolution framework:

There are many theistic evolution ways to see the core doctrines of Christianity, just as there are many creationist descriptions, depending on the person and denomination. However, these may at least be common, if not exclusive.

The Garden: The Garden of Eden can be a metaphor for the natural world before humans became fully conscious/able to think. It need not have happened as a literal, single location “garden”, just as Ezekiel’s army of bones (37) is a metaphor that never happened as a literal army of zombies.

The Fall: The fall of man can be what happened when man evolved enough mental capacity to make rational decisions, and decided to rebel against God. The consequence was alienation from God. This view is explicitly supported by the Pope, and many other Christian leaders

Adam: Note that many theistic evolution supporters (including apparently the Pope) believe in a literal, real, single human Adam, the father of us all, who was the first transitional ape-human to cross the line to being human, who sinned and brought about original sin (not the first death). This fits with the above mention of the Fall.

The Flood: The flood can be a metaphor describing God’s sovereignty over humans and the earth, and still shows those same messages either way. It need not have happened as a literal flood, just as Ezekiel’s army of bones is a metaphor that never happened as a literal army of zombies.

Jesus: Jesus was a real human who was both God and Man. He often spoke in parables (metaphors) while on earth, just as he did when he, as part of the trinity, inspired Genesis. Because Genesis is the word of the same God who spoke parables while on earth as Jesus, it should come as no surprise that he starts off the Bible speaking the parables of the creation, fall and flood.

Atonement: The Atonement of Jesus is the same in either a literalist or a modern Christian’s view. Jesus needed to atone for the sin of the fall, which was rebellion against God.

In Christ-

Papias
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Everybodyknows

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True. There's definitely a lot more for me to learn about Genesis contextually and I probably unintentionally hover between literal and allegorical approaches because allegorical approaches are still somewhat new to me. I also agree the writer's perspective may not have included a literal devil, though the devil does appear in Genesis and Job. I'm not sure how similar the current Jewish beliefs are to the original Jews, though I'm sure they claim they are - but most Christians claim this also, so why should Jews be trusted with greater knowledge of these things? Haven't looked into that one, not sure...
It's not a matter of trusting the Jews more, it's about learning what the ancient Hebrew writers world view was. There has been a lot written on this topic by bible scholars and I also have not looked into it in great depth. As @2PhiloVoid mentioned, the creation sorry was a polemic against the pluralistic beliefs of the time, so the authors probably deliberately avoided giving detail about who or what the serpent was in order to not introduce other entities that were able to be interpreted as gods. It was all about presenting the idea of the one God. Also concepts of the nature of God (and Satan) evolved over the course of Jewish history. Some scholars say the idea of Satan as evil spirit being didn't enter Judaism until the post exilic period as a result of the influence of the dualistic views of zoroastrianism. Again I'm not a bible scholar and I can't say how widely these kinds of things are accepted but it does make for some interesting reading.

But as for God creating the bad tree, isn't this the symbolism of God creating the potential for mankind to choose evil (no literal tree, just a symbol that we have the potential to choose evil)? Creating the serpent was the act of creating a free angel, but the angel chose evil, God didn't create evil (if free will is truly free, which I believe it is). I haven't conquered the difficulty of God sending evil spirits (and lying spirits in some other story!), not sure how to deal with that just yet. But as I mentioned I still see it that God's hardening of Pharaohs heart is the same as fire both hardening clay and melting wax. The makeup of Pharaohs heart determined if it would harden or soften. When God comes close, our hearts either harden or soften, it's our choice, not His. To write "God hardened Pharaoh's heart" is correct and maybe even the author didn't realise this point. I could say, "the ball bounced off of the ground" without understanding the intricacies, you know what I mean?
I generally agree with you here. The point I'm trying to make is that we can't assume that ancient Hebrew thinking was the same as ours.

I also think our understanding of Who God is progresses with time and perspective. The Jews had some insight, the New Testament brought more insight, and today we have the greatest opportunity to learn of Who God is. I'm thinking a progressive growth in understanding makes sense to both evolution and humanity in general.
Agree again. But it should still not prevent us from trying to view it in its historical context even if it seriously challenges some of our modern views. I think we get the most truth out of the bible when we try to see different perspectives, eg contrasting ancient Jewish views with our own.

As for absolute sovereignty, have a read of this which I think is really really good:

Sovereignty of God
Thanks. like


Perhaps. But I definitely think it's a Biblical perspective:

We know that we are children of God, and that the whole world is under the control of the evil one. (1 John 5:19)

You used to live in sin, just like the rest of the world, obeying the devil--the commander of the powers in the unseen world. He is the spirit at work in the hearts of those who refuse to obey God. (Ephesians 2:2)

Now is the time for judgment on this world; now the prince of this world will be driven out. (John 12:31)

For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves (Colossians 1:13)

and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will. (2 Timothy 2:26)

Satan, who is the god of this world, has blinded the minds of those who don't believe.
(2 Corinthians 4:4)

You belong to your father, the devil, and you want to carry out your father's desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. (John 8:44)
I take these verses to mean that Satan's dominion as Prince of this world stems from man's choice to disobey God. Not that Satan had dominion over the earth pre-fall. It's a bit too much of a stretch for me to see Satan as co-creator/creative agent (and saboteur) of the earth and universe. We're coming down to gut feelings here but I prefer to keep God as the only creator.

Yes, exactly. A murderer from the beginning.

The LORD said to Satan, "Where have you come from?" Satan answered the LORD, "From roaming throughout the earth, going back and forth on it." (Job 1:7)
Not seeing how this shows that he had corrupted creation before man's fall.

Interesting thought. I haven't considered this. I've been imagining a universe under war for billions of years. After enough pain of death cried out to God (Genesis 4:10) He could establish a spiritual garden of Eden on the earth (whatever that was). Within the spiritual garden, God breathed the potential for relationship with Himself into Adam and Eve. Adam and Eve's job was to establish God's Kingdom on the earth, to extend the boundaries of the Garden. Their job was to take back dominion from the devil. We were put here to retake the universe from the devil and bring it back under God's rule. This is the message Jesus preached, "Your Kingdom come, your will be done on earth as it is in heaven".

Anyway back to the question, our bodies are definitely not perfect (our eyes for example are badly "designed"). But I wouldn't use this to prove God didn't create us, because I'm sure He's an artist that is happy to let things go their course; so my first reaction is that I don't have a problem if even the human physicality has been affected by the influence of the devil, because it's the relational aspect that God provided rather than .
I was thinking 'corrupt' beyond just or physical nature. We have huge amount of emotional and behavioral inheritance from our animal ancestors (primal instinct of fear is a good example). If we view life as already corrupted pre-humans then how does this affect us in our ability to choose good over evil? Were we already strongly predisposed to sin?
 
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It's not a matter of trusting the Jews more, it's about learning what the ancient Hebrew writers world view was.

Yes okay, good, agree.

it should still not prevent us from trying to view it in its historical context even if it seriously challenges some of our modern views.

True true, I find this challenging.

I take these verses to mean that Satan's dominion as Prince of this world stems from man's choice to disobey God. Not that Satan had dominion over the earth pre-fall. It's a bit too much of a stretch for me to see Satan as co-creator/creative agent (and saboteur) of the earth and universe. We're coming down to gut feelings here but I prefer to keep God as the only creator.

A key verse to why I think this view is plausible:

"The great dragon was hurled down--that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him." (Revelation 12:9)

And I agree, I would also keep God as the only creator. My questions are:
1. When was the devil created? (I would think long before the universe was created)
2. When did the devil fall? (Some time before Adam and Eve were created because he was already trying to deceive them; it also makes sense to think he was created before any death existed in any sense as God is the author of Life (Acts 3:15))
3. How does the devil interact with the world today? (the verses I posted earlier suggest he rules the spiritual darkness over the whole world; everywhere that spiritual light has not overcome him and cast him down)

I see it possible that the devil has played the same role ever since being cast down from heaven. Jesus says about him, "The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full." (John 10:10). The devil stole God's creation, killed and destroyed. Why would Jesus say about the devil "he is a murderer from the beginning"? I don't know of one example of the devil killing anyone. But through the influence over creation, he is accountable for influencing towards death.

Not seeing how this shows that he had corrupted creation before man's fall.

Another thing I haven't mentioned is how Genesis talks of darkness covering the face of the deep. Assuming this is allegorical, we can at the very least hold our view open to the possibility that it was spiritual darkness covering the earth before God spoke His Light into it. Allegorical, symbolic, darkness representing the devils dominion, light representing God's dominion.

If we view life as already corrupted pre-humans then how does this affect us in our ability to choose good over evil? Were we already strongly predisposed to sin?

Hmmm how are these two related? Do you mean because sin and evil existed, that Adam and Eve were predisposed to sin? How is this different to other views? I would have thought all views hold that sin existed before Adam (by the devil). Our physical makeup may have been affected by an evil environment, but that doesn't mean we are predisposed to sin does it?
 
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Everybodyknows

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Yes okay, good, agree.

True true, I find this challenging.
It is challenging, but to be fair Judaic views evolved in response to a lot of these challenges.

A key verse to why I think this view is plausible:

"The great dragon was hurled down--that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him." (Revelation 12:9)

And I agree, I would also keep God as the only creator. My questions are:
1. When was the devil created? (I would think long before the universe was created)
2. When did the devil fall? (Some time before Adam and Eve were created because he was already trying to deceive them; it also makes sense to think he was created before any death existed in any sense as God is the author of Life (Acts 3:15))
3. How does the devil interact with the world today? (the verses I posted earlier suggest he rules the spiritual darkness over the whole world; everywhere that spiritual light has not overcome him and cast him down)

I see it possible that the devil has played the same role ever since being cast down from heaven. Jesus says about him, "The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full." (John 10:10). The devil stole God's creation, killed and destroyed. Why would Jesus say about the devil "he is a murderer from the beginning"? I don't know of one example of the devil killing anyone. But through the influence over creation, he is accountable for influencing towards death.
Right, I think I'm finally getting your idea. It's definitely plausible although I find it challenges many of my preconceptions. But that's why I'm here I guess. I grew up with a very literalist view and it can be hard to think outside that box.

Another thing I haven't mentioned is how Genesis talks of darkness covering the face of the deep. Assuming this is allegorical, we can at the very least hold our view open to the possibility that it was spiritual darkness covering the earth before God spoke His Light into it. Allegorical, symbolic, darkness representing the devils dominion, light representing God's dominion.
Yes I agree, one could interpret it that way. Again it is a challenging concept for me to grasp.

Hmmm how are these two related? Do you mean because sin and evil existed, that Adam and Eve were predisposed to sin? How is this different to other views? I would have thought all views hold that sin existed before Adam (by the devil). Our physical makeup may have been affected by an evil environment, but that doesn't mean we are predisposed to sin does it?
No you didn't quite get what I was trying to convey, I don't think I explained very well. My idea is a bit out there and comes from the way I view animals.

Look at higher order primates (chimps, bononos etc) for example. They aren't just organic machines programmed to eat and reproduce, they are in very many ways behaviorally like us. They experience joy, sorrow, fun, anger, etc. They value fairness, they have some social sense of morality, they love their babies like us and grieve for a long time if they die. They also have tribal wars and can be cruel and violent. The same can be said, to a lesser extent, for many other intelligent animals to (eg. Dogs, elephants, dolphins).

I don't hold a dualistic view, dividing man and animals into two groups. Rather I view it as a spectrum of 'awareness' with man on one extreme and the lowest order lifeforms on the other and everything else falling between. And I imagine higher order animals as having some kind of soul or proto-soul.

Now where I'm going with all this is that I very much view humans as having an inheritance of these behavioral/emotional traits from our evolutionary ancestry. Our evolutionary inheritance is more than just physical, we can also be said to have inherited some traits of our soul.

If, as you say, Satan corrupted life from the start, I reason that we have inherited some corrupt nature from our ancestors. For example or propensity for cruelty and violence. Also or primal instinct of fear could have tainted the way we relate to God. When God came to 'awaken' us we may have been fearful and distrustful of him. And because of that fear we would have been more inclined to listen to the metaphoric serpent encouraging us to doubt God's goodness.

I hope I'm making sense
 
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It is challenging, but to be fair Judaic views evolved in response to a lot of these challenges.


Right, I think I'm finally getting your idea. It's definitely plausible although I find it challenges many of my preconceptions. But that's why I'm here I guess. I grew up with a very literalist view and it can be hard to think outside that box.


Yes I agree, one could interpret it that way. Again it is a challenging concept for me to grasp.


No you didn't quite get what I was trying to convey, I don't think I explained very well. My idea is a bit out there and comes from the way I view animals.

Look at higher order primates (chimps, bononos etc) for example. They aren't just organic machines programmed to eat and reproduce, they are in very many ways behaviorally like us. They experience joy, sorrow, fun, anger, etc. They value fairness, they have some social sense of morality, they love their babies like us and grieve for a long time if they die. They also have tribal wars and can be cruel and violent. The same can be said, to a lesser extent, for many other intelligent animals to (eg. Dogs, elephants, dolphins).

I don't hold a dualistic view, dividing man and animals into two groups. Rather I view it as a spectrum of 'awareness' with man on one extreme and the lowest order lifeforms on the other and everything else falling between. And I imagine higher order animals as having some kind of soul or proto-soul.

Now where I'm going with all this is that I very much view humans as having an inheritance of these behavioral/emotional traits from our evolutionary ancestry. Our evolutionary inheritance is more than just physical, we can also be said to have inherited some traits of our soul.

If, as you say, Satan corrupted life from the start, I reason that we have inherited some corrupt nature from our ancestors. For example or propensity for cruelty and violence. Also or primal instinct of fear could have tainted the way we relate to God. When God came to 'awaken' us we may have been fearful and distrustful of him. And because of that fear we would have been more inclined to listen to the metaphoric serpent encouraging us to doubt God's goodness.

I hope I'm making sense

Ah yes ok, I'll have to think about that... I see where you are coming from in terms of animals having human-like qualities... I haven't really thought about humans in this way, I've thought of us as becoming something much greater than animals with the change God made happen in us with regard to our relationship with Him. I've thought of this change as being crucial to our identity and purpose, so much so that our animal ancestory is almost irrelevant; that we were raised to a higher purpose above the animals. I've thought the first Adam was to bring salvation to all creation (excluding humans who didn't need it) and that the second Adam, Jesus, was also to bring salvation to all creation but including humans.

I am thinking all "propensities" to do evil would have been removed and humanities propensity would have been to do good until Adam disobeyed. At that point he perhaps returned to the animal-like humanity.

I'm pretty tired, just trying to think it through, my view hasn't been properly challenged so it's good to nut it out and see if it even makes sense. If it doesn't, I'd maybe think a bit more about death being a good and natural part of life here on earth... I really find that difficult to believe though, something about it just doesn't sit right for the moment.
 
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But we must accept, in some way at least, that this was closer to the views of the authors of the OT that our new testament based views of Satan. I'm not necessarily saying this view is more correct, but we must keep this in mind if we wish to understand the writers perspective. It was God who placed the bad tree in the garden, it was good who created the serpent and placed it in the tree, it was God who sent evil spirits to torment king Saul, it was God who hardened pharaohs heart. We can't just dismiss the ideation of the absolute sovereignty of God that the Jewish writers of the OT held, to do so would be to dismiss one of the foundational principles of Jewish thought on monotheism.

We might want to notice, too, that in the Garden Story, the serpent doesn't quite seem to be imbued by God with a "garden identity." In other words, from the literary structure of the story, it seems (at least to me) that the serpent originally belonged to "the field" (Gen. 3:1) ... and he, in his craftiness (whatever that means), decided to play more than just the field; we are perhaps led to understand from the narrative that the serpent found his own way into the Garden, bringing doubt and moral decline (and "death") to Eve and Adam.

I'm thinking this is what the Gospel of John refers to where Jesus has said, "Satan was a murderer from the beginning ..." (John 8:44).

Just something to think about, even if the full literary context isn't something we can be sure about.

Peace,
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What does death look like before the fall? Are you saying Adam still would have physically died had he not fallen? I assume some kind of painless translation into the spiritual realm.

Yes, he would have physically died, just like everything else before or after the fall. In addition to the other points already mentioned, we know there was lots of death because there was life. You can't have life without death.

For instance, Adam and Eve ate food. Food is made up of dead things that were formerly living. Even fruit and vegetables are made up of living plant cells, which die when eaten. Also, we all have trillions of cells of gut bacteria that are dividing and dying all the time. Millions of your skin cells just fell off and died in the last hour. Our immune systems kill billions of bacteria every day - many of these bacteria are kinds that we need to live (like our gut bacteria).

Another example -

A praying mantis lays hundreds of eggs per season. If all of those live (because there is no death), then from 1 mantis pair in year 1, you'll have:

Year: Number of Mantids:
1 2
2 200
3 20000
4 2000000
5 2E+08
6 2E+10
7 2E+12
8 2E+14
9 2E+16
10 2E+18
11 2E+20
12 2E+22
13 2E+24
14 2E+26
15 2E+28
16 2E+30
17 2E+32
18 20,000,000,000,000,000,000,000,000,000,000,000 (just to show what kind of numbers we have)
19 2E+36
20 2E+38

So that means that by around year 12, mantids cover the earth to the depth of 1 mile, and by year 16, the writhing mass of mantids engulfs the moon, expanding at an ever increasing speed to engulf the sun the next year and the whole solar system (including the Kuiper belt) the year after that. The mantisplosion! Things go even faster for many other insect species, because the reproduce faster.

Silly? Of course it is. Things get silly when one misinterprets scripture.

And so on. Any working creation will need tons of death. In our own growth in the womb, programmed cell death happens often - such as when the cells between our fingers die, allowing us to have separate fingers. Without physical death, we'd all be round balls of flesh. That's God's plan.

But they were supposed to eat from the tree of life before the fall

No, they weren't. Nothing in Genesis or anyplace else says that they were "supposed to".

The fact that eating from that tree makes them permanently immortal is clear in Gen 3:22. So if they had already eaten from it, they would have been permanently immortal. They weren't, obviously - or we'd have a humanplosion just like the mantisplosion above, and Gen 3:22 wouldn't say what it says.

Why could they not understand the concept of death if they had not witnessed it in reality. They could have still been able to conceptualize death merely as the opposite of life, or God could have given them understanding.

But how could they understand "life" if they didn't understand "death"? Try it. Imagine a world with no death, and describe "life".

Yes, God could have given them that understanding - but that is true of anything, and makes it meaningless to read the story at all. For instance, I could say that they were Hindus who believed in Karma - but then why would they listen to God instead of Vishnu? Because "God gave them the understanding that there were to listen to him".

I know creationists that believe the world changed drastically as a consequence of sin, so much so that there was almost a kind of recreation as a result of the fall.

Right. That turns the devil into the actual creator of this world, and as such, strikes me as idolatry and elevates the devil far above God himself. I don't see (nor worship) Satan as any kind of creator.

Papias
 
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I don't see (nor worship) Satan as any kind of creator.

I'm not sure if this was directed towards me, but just in case I want to clarify what I mean by the devil being given a creative role.

Today we would all agree that God created the universe and that the devil is influencing it, right? If we take the exact same approach to our universe 5 billion years ago, then God had created the universe and the devil was influencing it (exactly the same way he influences it today; if not, then when did he start influencing it?). Jesus makes it clear the devil was a murderer from the beginning, but what is Jesus meaning by "beginning"? Beginning of what? One meaning might be the beginning of life. Another might be, the beginning of sin. We can't be sure but I hope I have clarified that the creative role I am meaning is an influencing role such as how the devil operates in even today; not that he actually had a hand in the creation of the universe itself.
 
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Yes, he would have physically died, just like everything else before or after the fall. In addition to the other points already mentioned, we know there was lots of death because there was life. You can't have life without death.

For instance, Adam and Eve ate food. Food is made up of dead things that were formerly living. Even fruit and vegetables are made up of living plant cells, which die when eaten. Also, we all have trillions of cells of gut bacteria that are dividing and dying all the time. Millions of your skin cells just fell off and died in the last hour. Our immune systems kill billions of bacteria every day - many of these bacteria are kinds that we need to live (like our gut bacteria).

Another example -

A praying mantis lays hundreds of eggs per season. If all of those live (because there is no death), then from 1 mantis pair in year 1, you'll have:

Year: Number of Mantids:
1 2
2 200
3 20000
4 2000000
5 2E+08
6 2E+10
7 2E+12
8 2E+14
9 2E+16
10 2E+18
11 2E+20
12 2E+22
13 2E+24
14 2E+26
15 2E+28
16 2E+30
17 2E+32
18 20,000,000,000,000,000,000,000,000,000,000,000 (just to show what kind of numbers we have)
19 2E+36
20 2E+38

So that means that by around year 12, mantids cover the earth to the depth of 1 mile, and by year 16, the writhing mass of mantids engulfs the moon, expanding at an ever increasing speed to engulf the sun the next year and the whole solar system (including the Kuiper belt) the year after that. The mantisplosion! Things go even faster for many other insect species, because the reproduce faster.

Silly? Of course it is. Things get silly when one misinterprets scripture.

And so on. Any working creation will need tons of death. In our own growth in the womb, programmed cell death happens often - such as when the cells between our fingers die, allowing us to have separate fingers. Without physical death, we'd all be round balls of flesh. That's God's plan.
Yes I generally agree with all this. Obviously to accept evolution necessitates the acceptance of death before the fall. I'm comfortable with animal death. What I'm most interested in is how we treat human death pre and post fall.

Can I press you to share you views in a little more detail in this regard. What does man's physical death mean pre-fall? What happens to man's soul/spirit after his physical death? Contrast this with how you view death post-fall. How do things change and what does spiritual death mean?

No, they weren't. Nothing in Genesis or anyplace else says that they were "supposed to".

The fact that eating from that tree makes them permanently immortal is clear in Gen 3:22. So if they had already eaten from it, they would have been permanently immortal. They weren't, obviously - or we'd have a humanplosion just like the mantisplosion above, and Gen 3:22 wouldn't say what it says.

Genesis 2: 16 And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: 17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Seems to include the tree of life in what could be eaten. So are you saying they were commanded to not eat from either tree?

Also I view continued eating from the tree of life as sustaining them in eternal life and once they stopped eating from it they eventually die (the tree being symbolic of their connection with God). Rather than only needing to eat of it once to gain permanent immortality.

But how could they understand "life" if they didn't understand "death"? Try it. Imagine a world with no death, and describe "life".
Life could be understood experientialy as awareness of one's own existence, in contrast to non living things (e.g. Rocks). Death could be understood as ones awareness ceasing to exist and passing from living to non living. We have the capacity to understand many things which we have never witnessed or experienced.
 
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Papias

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I'm not sure if this was directed towards me, but just in case I want to clarify what I mean by the devil being given a creative role.

I was indeed referring to you mentioning the "creative role", but not against you in a bad way. I was agreeing that those YECs who (as EK pointed out) see the creation as "radically changed", such as all spiders, the T-rex, all predators, and indeed all animals being the way they are, due to Satan - do seem to be making Satan the main creator.

After all - all animals - every single one - live based on death. They all get all or nearly all of their sustenance by killing living things. Some kill other animals, some kill plants. So that would make nearly all animals being mostly created by Satan. According to death denying YECers, how did they live before that? Were all animals solar powered?

-Papias
 
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I was indeed referring to you mentioning the "creative role", but not against you in a bad way. I was agreeing that those YECs who (as EK pointed out) see the creation as "radically changed", such as all spiders, the T-rex, all predators, and indeed all animals being the way they are, due to Satan - do seem to be making Satan the main creator.

After all - all animals - every single one - live based on death. They all get all or nearly all of their sustenance by killing living things. Some kill other animals, some kill plants. So that would make nearly all animals being mostly created by Satan. According to death denying YECers, how did they live before that? Were all animals solar powered?

-Papias

Heh, made me laugh, "Were all animals solar powered?" haha.

If death was a good and beneficial ingredient wouldn't it contradict the way death is nearly always the consequence of some evil throughout the bible? For example Paul describes it in Romans 8:19-20 :

For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.

This passage describes death and pain as frustrating, something needing to be liberated from, and bondage. Also Paul names death the enemy in 1 Corinthians 15:26 :

The last enemy to be destroyed is death.

Furthermore in Revelation we are led to see death as something to be rid of, not something God created:

He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.


How do you reconcile these things?
 
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