The Works of the Law
Typically "Salvation by Works" Christians' spin on the verses where Paul speaks about salvation by faith apart from works is that they interpret "works" to only mean certain works - namely ceremonial works under the Law of Moses, but that living up to works such as not sinning, living up to the 10 commandments, all the moral laws are all conditions for salvation.
But notice what laws Paul references when he speaks of the righteousness of the law in contrast to the righteousness which is by faith.
Romans 10:4-6 Christ is the fulfillment{or, completion, or end} of the law for righteousness to everyone who believes. For Moses writes about the righteousness of the law,"The one who does them will live by them." (Lev 18:5) But the righteousness which is of faith says this ..."
Does this mean that it’s now, with the New Covenant,
wrong to ‘do them’? That it’s wrong to keep the law because then we must live by the law? That’d be a bit odd.
The righteousness of the law involves doing the very things that "Faith-in-Works" Christians insist a person must do to be saved. For if we go back to the context of Lev 18:5 which Paul references we find such things as not committing sexual immorality, be holy, respect your parents, observe the Sabbath, do not make idols, do not steal, do not lie, do not swear falsely, do not pervert justice, do not slander, do not seek revenge or bear a grudge against one of your people, but love your neighbor as yourself. To name a few.righteousness
Here you're, amazingly, managing to
minimize or deny the central role of love in Christianity, while love is actually it's very
heart. Love, ineffably huge, is what motivated Jesus. Do you think that love is what motivated the Pharisees as they attempted to obey the law? Love is the
difference between the Old and New Covenants, and this is why Paul tells us in 1 Cor 13 that love is more important than faith or hope, and that he's
nothing with a faith that can even move mountains unless he has love. Love
is man's holiness, his justice.
Thus Paul is saying that making salvation out to be contingent upon such things as obeying the ten commands, loving your neighbor as yourself, and the like is contrary to the righteousness which is by faith.
Wow, so now we've succeeded in divorcing righteousness from...well...
righteousness. Bravo. Faith is not intended to replace righteousness, or escape from our obligation to it, or stand in for it. It's actually meant to
lead to authentic, not merely imputed, righteousness. Because it admits us into the presence of God. And He takes it from there as long as we don't interfere or turn and run back away.
Notice also how Paul speaks of the works of the law in contrast to faith as two different things.
Rom 9:31,32 Israel, pursuing the law of righteousness, has not attained to the law of righteousness. Why? Because they did not seek it by faith, but as it were, by the works of the law.
Yes! Had they pursued it by faith they could’ve obtained it!
Gal 2:16 knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.
Exactly. The law, although right, although holy, spiritual, and good, nonetheless can never do what God, alone, can do: justify us. Because being under the law necessarily means ME doing the abiding, ME doing the fulfilling:
self-justification IOW.
Gal 3:10 For as many as are of the works of the law are under the curse; for it is written, "Cursed is everyone who does not continue in all things which are written in the book of the law, to do them."
The first part of Rom 10 is helpful on this matter
“Brothers, my heart’s desire and prayer to God for the Israelites is for their salvation. For I testify about them that they are zealous for God, but not on the basis of knowledge. Because they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s righteousness. Christ is the end of the law, to bring righteousness to everyone who believes.” Rom 10:1-4
The Jews who Paul is speaking of here didn’t
know God -or His will in its entirety-the God of Jer 31:32-34, the God who Jesus came to fully and definitively reveal when the time was ripe. The Old Covenant placed the onus on
man to be righteous, to obey the law, sort of challenging him to prove his righteousness on his own, because man (Adam) had spiritually separated from God at the beginning, no longer subjugated to Him, let alone ‘submitted to His righteousness’. Until man turns back to God and begins to love Him, that disobedience and the self-righteousness and pride it necessarily entails continues to reign in man, regardless of how well he might even succeed at external obedience of the Law. Man doesn’t even
know how to submit to God’s righteousness even though the law means to spell out that righteousness by the letter. But when man humbly turns back to God in faith, God can accomplish what man cannot. God, alone, can justify man. God’s purpose from the beginning has been to get man "right". Without holiness no one will see the Lord. Heck, no one is even
capable of seeing the Lord without it:
"Blessed are the pure in heart for they will see God." He wants our hearts right first of all, then obedience and holiness and justice flow of their own accord. And
just we must be, as Scripture makes clear. Fortunately 'nothing is impossible with God'. Faith, in response to His grace, opens the door to being
with Him. Because faith is to turn
to Him.
Anyway, it'd be kind of hard to work out one’s salvation-with or without fear and trembling-without works. Do you think, for some reason, that the fruits of a believer, or the works mentioned in Eph 2:10, or those done "for the least of these" in Matt 25, or the good deeds referred to in Matt 6:14 or Rom 2:7 or the necessity of refraining from sin listed in many places in Scripture equate to "works of the Law"? And yet they’re as often as not named as criteria for judgment. That's because, to the extent that man loves, these are the kinds of works he'll do. And as the Church teaches, quoting a 16th century believer,
"At the evening of life we shall be judged on our love".