ViaCrucis
Confessional Lutheran
- Oct 2, 2011
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Some of them are less than clear exactly where they came from. However, the claim they came from pagan practices has essentially no support for most of them, both due to lack of evidence and due to implausibility due to being too far apart geographically or chronologically. The Christmas tree, for example, simply comes too late and and too far after any of the supposed connections to pagan usages of trees (some of which seem made up) for there to be any plausible connection.
We might not know exactly what prompted some people in Germany in the 16th century to start up the practice of decorating trees for Christmas, but we can be pretty sure it wasn't traditions from centuries (or even longer) ago that no one was following anymore.
From what I've been able to gather (and I'm going largely from memory here), there was a common folk practice in (parts?) of Western Europe where Mystery Plays were rather popular. Church authorities often tended to frown on some of these. Paradise Plays focusing on the Fall involved a tree which represented the tree of knowledge. When the Reformation broke out, the early Lutherans encouraged changing this folk practice into something more Christ-focused. Thus the Paradise Tree became the Christmas Tree--decorating the tree with candles (for example) represented the light of Christ entering the world. Where the Reformation spread from Saxony, not just to other parts of the HRE, but to other parts of Europe, this practice also became more common.
It is from immigrant communities coming to the American colonies (and later the US) that this tradition emerged among Americans. It was also, as a German tradition, that the Christmas tree was introduced to the UK sometime in the 19th century.
Now, were Paradise Trees in anyway connected to some pagan practice from many hundreds of years earlier? I mean it's possible. But there doesn't seem to be any evidence for this. It's really quite possible that these really are just local customs that emerged in small communities that spread further.
Small local customs becoming more popular and spreading to other places isn't a weird idea. In less than a hundred years Trick or Treating which began among local shopkeepers in the first half of the 20th century in America grew in immense popularity, becoming one of the most recognizable customs and traditions associated with All Hallow' Eve, not just in America, but has spread to other parts of the world as well.
This does happen, local customs spread to become widespread custom.
Further, a worthwhile point to make: Folk traditions and customs surrounding a particular religious day of observance, should be distinct from formal religious observance.
Religiously, for me Christmas is the liturgical season comprising the twelve days from December 25th until January 5th, as a liturgical season it comes between Advent and Epiphany. Christmas Day, the Feast of Christ's Holy Nativity, is a religious observance, Christ's Mass, that emphasizes the birth of Christ. Right now in the Western Church Calendar it is Advent, and so the focus is on the dual-celebration of Christ's First Coming and also His Second Coming; bringing together the Scripture speaking of the hope of the Messiah for Israel in the Old Testament, and the hope of Messiah's return and healing and renewal of creation in the Age to Come. Advent in the Western Calendar serves as both the start and the end of the Christian Year; it begins by being the prelude of the Nativity--the expectant hope of Israel's redeemer as foretold in the Prophets; and it serves as being the capstone to the Ordinary Time after Pentecost, the expectant hope of the Church looking forward to the consummation of all things.
Christmas, for me, isn't about trees, gift-giving, decorations, Christmas carols, etc. I'm not opposed to any of these things, and I like these things. But that simply isn't what Christmas means to me as far as religious observance goes. All of these folk customs, these cultural accretions, is just extra stuff--I like the extra stuff. It is sentimental for me. But I don't need a tree, I don't need lights, or Santa Clause, or any of this stuff for it to be Christmas. Christmas is the Feast of the Holy Nativity, Christ is born, and that is good news. Christmas is Gospel, everything else is peripheral.
-CryptoLutheran
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