FOR well-nigh four centuries the voice of a true prophet
of God had not been heard in the land of Israel. Only once
before during the many centuries of Israel's covenant rela-
tion with God had there been so long a period when Israel
heard not the voice of the seer. The words of the psalmist
doubtless were in the minds of many of the people : "We see
not our signs : there is no more any prophet : neither is there
among us any that knoweth how long." Ps. 74 :9.
The self-appointed leaders of Israel were busy discuss-
ing technicalities of Scripture. They gave much thought
and study to the writings of Moses, not so much to follow his
teachings, as to avoid what he taught. They discussed the
Sabbath, the tithe, the feasts, the sacrifices, and other subjects
upon which instructions had been given the nation through
the great prophet ; but the purpose of these discussions was to
add to or diminish from them, rather than to obey them.
Nevertheless, they were bent on being disciples of Moses.
Many of the teachers claimed that Moses should have in-
structed their forebears in counsel that he left unspoken; they
often inserted what to them were the omissions. Those
teachings which they considered not clear, they amplified and
exaggerated, until the original instruction given their an-
cestors by the prophets of Israel was darkened and well-nigh
obliterated.
The teachings of the prophets were interpreted variously.
Some of the wise men asserted that the prophecies must not
be considered literally; they were allegorical, they were para-
bolic, they were mystical, they were visionary. The real
meaning of the prophets' forecast depended upon the scholarly
ability of the expositor. Nevertheless, there were hundreds
in Israel who had faith to believe that the teaching of the
seers should be literally understood.
Certain outstanding men advocated that Messiah would
come as predicted by the prophets. However, other teachers
maintained that the interpretation of many of those Mes-
sianic prophecies was applicable only to the Jews. The
people of Israel would benefit by His advent. The Gentiles,
or heathen, would have no share in the glory which Messiah
would bring to Israel; for the prophet Isaiah had written:
"Thy people also shall be all righteous : they shall inherit
the land forever, the branch of My planting, the work of My
hands, that I may be glorified." Isa. 60 :21.
Said the rabbi: Israel was God's people. The Lord chose
no other nation but the descendants of Abraham; therefore
when Messiah came, all the glory and the manifestation of
His power were for the children of the covenant. Rome
would be destroyed; the heathen would bow down to Israel;
the land of Israel would be the glorious resting place for the
sons of the covenant ; and never again would they be removed
out of the land.