I am reading a book called, "The Scottish Rite Ritual Monitor and Guide" written by the noted Freemason, Arturo de Hoyos, a 33 degree Scottish Rite Freemason who is also the Grand Archivist and Grand Historian of the Supreme Council of the Scottish Rite Southern Jurisdiction. In a chapter on Masonic symbols, he opens with what I consider to be a very articulate exposition of the definition and intent of the symbolism of Freemasonry:
Personally, I think this clears up many misconceptions about Masonic symbolism, and it illustrates how many interpretations of the writings of Freemasonry can exist.
"Throughout history people have used special images to communicate abstract ideas and to present their perspectives and insights into philosophical, scientific, and religious concepts. These potent images, or symbols, both preserve and reveal the essence of the intended notions. Some symbols are intuitive or even overt (for example, the skull and crossbones on a bottle of poison), while others are subtle and demand contemplation, explanation, or the benefit of maturity and/or life experience. Freemasonry is so inetricably bound to the use of symbolism that it has been famously defined as "a system of morality, veiled in allegoty, and illustrated by symbols." In brief, the use of symbolism lies at the heart of our tradition.
As Masons, we metaphorically build out temples in the hearts of men by the use of symbolic working-tools. With this intent we hope to become a mighty and beneficent power in every civilized land, an empire of intellect, reason, philosophy, and wise morality. To further aid us in this great work we, like the great teachers of every age, employ analogy, symbol, and metaphor to impart instruction. This method facilitates the understanding of the concepts which sometimes elude simple expression and/or comprehension. Freemasonry's eclectic use of symbols from a variety of cultures, faiths, and philosophies permits the presentation of a broader tapestry of knowledge and wisdom than would be possible if limited to one source alone. In so doing it does not dogmatically assert or even tacitly imply the superiority of one tradition above another neither does it employ undue syncretism or equate contradictory principles. Rather, it attempts to utilize the most apt symbol necessary, from whatever source, to expound a given concept or express a particular philosophy. Hence, the use of a familiar or even an unfamiliar religious icon or emblem does not mandate, imply, or suggest the acceptance of any creed, doctrine or idea which contradicts personal beliefs of any member. The symbols are merely tools to provoke earnest contemplation and thought, as they encourage us to consider the great questions of human existence by the sum of human experience. Thus, symbols, like scientific tools, may provide different perspectives for understanding the nature of reality." - "The Scottish Rite Ritual Monitor and Guide" p. 139
Personally, I think this clears up many misconceptions about Masonic symbolism, and it illustrates how many interpretations of the writings of Freemasonry can exist.