And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand: ) Then let them which be in Judaea flee into the mountains. Matthew 24:14-16
For those who have eyes that see and ears that listen, the 2300 evening/morning are not days but years, just as the seventy weeks. Christ is expounding on Daniel 8, 9, 11, 12 and reveals that the vision concerning the interruption of the daily and the defilement of the sanctuary through abominations has nothing to do with Antiochus Epiphanies but represents the Roman powers of Christ's time. The defilement of the sanctuary in Daniel 9:27 followed upon the wing of the seventieth week and ends with the cleansing of the sanctuary 2300 days/years from the decree to restore and build Jerusalem by Artaxerxes.
In 9:23 Daniel is told to consider the vision to understand the matter.
At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. (Daniel 9:23)
In the explanation of the matter, the Hebrew word neḥ·taḵ is translated as determined but more accurately means: to divide. Daniel was instructed to divide seventy weeks from the 2300 evening/mornings to give Daniel’s people and the holy city a final chance to finish the transgression, and to make an end of sins, etc., etc.
Point is that Daniel’s people and the holy city were given a final chance of 490 years to take the gospel to the nations but they failed. If they had brought in everlasting righteousness, for example, they would have sent salvation to the nations, but they didn't. This we see affirmed in Acts with the stoning of Stephan that, once again, scholars can place at AD 34, fulfilling the final week in the prophecy. After the stoning of Stephen, the disciples scattered and salvation went to the gentiles.
Such an interpretation has overwhelming support in the scriptures as opposed to the futurist gap.