vinsight4u said in post 179:
Jesus comes to judge and reward the saints at the time of the 7th trumpet.
Then you are of the pre-wrath rapture view, instead of the post-tribulation rapture view?
Regarding the 7th trumpet (Revelation 11:15-19), note that it doesn't refer to any coming of Jesus. Instead, Revelation 11:15 refers to the future point in time (Revelation 4:1b) when Jesus will take ultimate, legal, physical authority over the earth, away from Satan (cf. Luke 4:5-7) and Satan's fallen angels (Ephesians 6:12), and away from the Antichrist (the individual-man aspect of Revelation's "beast") (Revelation 13:4-18, cf. Revelation 12:9) and the Antichrist's 10 kings (Revelation 17:12-13). It won't be until a little later that Jesus will take de facto, physical control of the earth at his 2nd coming and during the subsequent millennium (Revelation 19:11 to 20:6).
Jesus' 2nd coming won't occur immediately after the sounding of the tribulation's 7th trumpet and the declaration of the legal replacement of the Antichrist's future, literal 3.5 year worldwide reign (Revelation 13:5-18, Revelation 12:6,14) with Jesus' reign (Revelation 11:15). For a "time" (Revelation 11:18) can last awhile (cf. Revelation 12:14). (It is like if someone said "It is time to sell this house"; this doesn't mean that it will get sold immediately.) The only part of Revelation 11:18 that will happen immediately after the 7th trumpet sounds is "thy wrath is come", for the plagues of the vials (Revelation 16), the tribulation's final stage, will come out of the 7th trumpet's heavenly-temple opening (Revelation 11:19, Revelation 15:5 to 16:1).
So the 7th trumpet (Revelation 11:15-19), even though it will be the last trumpet to sound during the tribulation, won't be the resurrection "last trump" of 1 Corinthians 15:52. The latter won't sound until after the entire tribulation of Revelation chapters 6 to 18 and Matthew 24 is over, at Jesus' 2nd coming (Matthew 24:29-31; 1 Thessalonians 4:15-16), which won't occur until Revelation 19, and which is when the church will be resurrected (Revelation 19:7 to 20:6; 1 Corinthians 15:21-23,51-54; 1 Thessalonians 4:15-16).
Before the 2nd coming, the tribulation's final, Revelation 16 stage could last for 75 days. For the first vial in Revelation 16 could be poured out immediately after the 1,260 days of the Antichrist's worldwide reign, which 1,260 days could begin when the abomination of desolation (possibly an android image of the Antichrist) is set up in the holy place (the inner sanctum) of a 3rd Jewish temple in Jerusalem (Matthew 24:15, Daniel 11:31,36). And Jesus could return on the 1,335th day after the setting up of the abomination of desolation (Daniel 12:11-12, Revelation 16:15). An analogy for the possible 75-day vials-delay between Jesus taking legal possession of the earth (Revelation 11:15) and his return to take de facto, physical possession of it (Revelation chapters 19-20) would be someone in New York legally inheriting a house in California 75 days before he moves there to live in that house.
At Jesus' 2nd coming, he will resurrect and judge only the church (1 Corinthians 15:21-23; 1 Thessalonians 4:15-16, Revelation 19:7 to 20:6, Psalms 50:3-6, cf. Mark 13:27), and then he will marry the obedient part of the church (Revelation 19:7-8, Matthew 25:1-12). Then Revelation 19:11-21 will occur. So both the resurrection and the rewarding of the church spoken of in Revelation 11:18, as well as the destroying of the destroyers of the earth spoken of in Revelation 11:18, could occur 75 days after the 7th trumpet's sounding. And because a "time" can last awhile (cf. Revelation 12:14), this would still be well within the "time" referred to in Revelation 11:18.
Everyone not resurrected and judged at Jesus' 2nd coming won't be resurrected and judged until Revelation 20:11-15, which won't occur until sometime after the returned Jesus and the bodily resurrected church have reigned on the earth for 1,000 years (Revelation 20:4-6, Revelation 5:10, Revelation 2:26-29). Both resurrections and judgments can still occur within Revelation 11:18's "time". For the original Greek word (kairos, G2540) translated there as "time" can refer to even quite a long period. For example, the same Greek word is used in 2 Corinthians 6:2 to refer to the "time" of people getting saved, which has been going on for thousands of years.
vinsight4u said in post 179:
The church waits for her crown at reward time.
She does not use carnal weapons for warfare.
That's right.
Under the Old Covenant, murder was forbidden (Deuteronomy 5:17), but killing in a war commanded by God was required (1 Samuel 15:3).
Under the New Covenant, which Christians are under (Matthew 26:28, Jeremiah 31:31), Christians are commanded never to harm anyone, even in self-defense (Matthew 5:39,44, Matthew 26:52; 2 Corinthians 10:3-5). They are to be as harmless as doves (Matthew 10:16c).
Believers don't employ physical weapons or any other violence against people (2 Corinthians 10:3-5, Ephesians 6:12-18). Instead, Jesus at his first coming set the example for believers of what they are to do when they are physically attacked by people (1 Peter 2:19-23). Believers are to go meekly like sheep to the slaughter (Romans 8:36), just like Jesus did (Isaiah 53:7). Obedient believers know that death is no loss for them, but gain (Philippians 1:21), as it brings their souls into heaven to be with Jesus (2 Corinthians 5:8), which is far better than remaining in this world (Philippians 1:23). During the future tribulation, believers (not in hiding) will have to face martyrdom with patience and faith to the end (Revelation 13:7-10, Revelation 14:12-13, Revelation 20:4, Matthew 24:9-13), just as believers have always had to spiritually overcome in the face of martyrdom (e.g. Revelation 2:10-11). Obedient believers shouldn't fear death (Hebrews 2:15), and shouldn't love their lives unto death (Revelation 12:11b), but should hate their lives in this world if they are to retain eternal life (John 12:25, Mark 8:34-38).
Also, Christians are commanded to love their enemies (Matthew 5:44), and this means that they must do them no harm (Romans 13:10a, Matthew 7:12).
vinsight4u said in post 179:
She is the bride/wife of Rev. 19 that returns as armies out of heaven for the battle time.
In Revelation 19:14, the original Greek word (ouranos, G3772) translated as "heaven" can refer to the "sky" (Matthew 16:2-3, Luke 12:56), which will be the location of the literal clouds and air of 1 Thessalonians 4:17. Revelation 19:14 refers to the already immortally-resurrected (if dead) or changed (if alive) (1 Corinthians 15:21-23,51-53) and married obedient part of the church (Revelation 19:7) descending with Jesus from the sky (the first heaven), where the church had been raptured to hold a meeting in the air with Jesus at his 2nd coming (1 Thessalonians 4:15-17).
vinsight4u said in post 179:
Paul told how first will come the falling away and the man of sin be revealed.
That's right.
The "falling away" (Greek: apostasia) in 2 Thessalonians 2:3 is the apostasy, when some in the church will depart from the faith in the latter times (1 Timothy 4:1), when the Antichrist is revealed (2 Thessalonians 2:3-4) and begins a worldwide persecution against the church (Matthew 24:9-13) during his worldwide reign (Revelation 13:7-10, Revelation 14:12-13, Revelation 20:4-6). Those in the church who fall away/commit apostasy will ultimately lose their salvation (Hebrews 6:4-8, John 15:6; 2 Timothy 2:12b).
The meanings of the Greek word apostasia, as well as the Greek word it is derived from, aphistemi, include non-physical departure. For Acts 21:21 employs apostasia to refer to Jewish Christians in the first century AD forsaking, departing from, their former practice of the letter of the Old Covenant Mosaic law. And Luke 8:13 employs aphistemi to refer to Christians falling away, departing, from the faith. Also, at the rapture, the church won't physically depart from the earth (John 17:15,20, Proverbs 10:30), but will be caught up only as high as the clouds of the sky to hold a meeting in the air with Jesus at his 2nd coming (1 Thessalonians 4:15-17).
At that meeting, Jesus will judge everyone in the church (Psalms 50:3-5, cf. Mark 13:27) by their works (2 Corinthians 5:10, Romans 2:6-8, Luke 12:45-48, Matthew 25:19-30). And then Jesus will marry in the clouds the obedient part of the church (Revelation 19:7-8, Matthew 25:1-12), those in the church (of all times) who "overcame" to the end (Revelation 3:5, Revelation 2:26). They will then mount white horses and come back down from the sky (the first heaven) with Jesus (Revelation 19:14) as he defeats the Antichrist (the individual-man aspect of Revelation's "beast") and all the armies of the world (Revelation 19:15-21). Jesus will then make the marriage supper of Revelation 19:9 for the resurrected and married obedient part of the church in the earthly Jerusalem (Isaiah 25:6-9; 1 Corinthians 15:54). Jesus and the obedient part of the church will then reign on the earth for 1,000 years (Revelation 20:4-6, Revelation 5:10, Revelation 2:26-29).