I admit, my friend could have chosen better words to articulate his message. However, just to clarify, their was no "better way" or "worse way". It is simply God's way. And this way was the way He chose in order to clear the path for His plan for the Messiah and redemption of mankind.
Couldn't this plan taken place earlier so that innocent people wouldn't suffer for things someone else did? I find it hard to believe that a god that anyone would call "good" using a typical definition of the word would allow this to happen to some people, and then change the "rules" so it no longer happened. Would kind of suck to have been one of those people who were punished despite their innocence, don't you think?
So why is it when a Christian " tells you why they believe the things they do", that doesn't seem to be enough for you? If you are asking someone why they believe something, that is not up for debate or arguement because you cannot prove that that individual does or does not have that belief for the reason they explained.
Isn't believing in things for good reasons important to you, or are all reasons equally good?
If someone said to you "I know there's no god because the shoes I'm wearing today are red.", would you accept that as true, or would you try and point out that the person's reasoning is fallacious? What if that person has started a large "red shoe" movement, and is deconverting Christians left and right?
As for the "Dilemma". Here is a copy/paste from my notes once again:
Plato's famous question concerning the nature of goodness asks whether a thing is good because God says it is good, or does God say it's good because it is good. This is known as Euthyphro's Dilemma (named after the character Euthyphro in Plato's 'socratic dialogue' on the subject of goodness).
The problem this question raises for the Christian is two-fold. First, if a thing is good simply because God says it is, then it seems that God could say anything was good and it would be. This might include things that we instinctively know to be evil, like rape or murder. But we don't want a morality based on God's arbitrary declarations, so it seems this choice is a poor one for the believer. However, if God is simply reporting a thing's goodness, then He is no longer the standard for goodness and seems to be at the mercy of some outside standard. But we don't want there to be a standard above God that He must bow to, so this response does not seem attractive, either. Hence the dilemma.
There is, however, a third option. As Christians we should affirm both God's sovereignty and His non-derived goodness. Thus, we don't want a standard that is arbitrary nor one that exists outside or above God. Fortunately, God is both supremely sovereign and good. Therefore, God's nature itself can serve as the standard of goodness, and God can base His declarations of goodness on Himself. God's nature is unchangeable and wholly good; thus, His will is not arbitrary, and His declarations are always true. This solves both issues.
How is God the standard of goodness? Because He is the creator. A thing's goodness is determined by its purpose. A dull knife is not a good knife because the purpose of a knife is to cut. Sharpness is bad for a shoe, however, for a good shoe is one that is comfortable and supportive to a foot. God, as creator, is the determiner of all purposes of His creation. What He makes is made purposefully, and anything that stands in the way of that purpose is bad. Rape is evil because that is not what sex is made to be. Murder is evil because it is not the purpose of humans to arbitrarily decide when people should die. (Note that this does not necessarily vilify all human-caused deaths, such as capital punishment or war. If God has stated guidelines for these actions, then it is no longer arbitrary human will being carried out.)
In conclusion, a thing is good to the degree that it fulfills its purposes. Because God is the creator of all things, according to His own good nature, He is therefore both the standard and declarer of goodness.
Your argument suffers from the fallacy of equivocation (among other things), which invalidates the argument. Your definition of "good" as a fulfillment of a purpose is not the same "good" that relates to ethics. According to your argument, a killer robot is "good" if it murders people according to its purposes. That's obviously not the "good" we're talking about.
In addition, the "god's nature" aspect doesn't actually address the dilemma, it reformulates it. "is God's character good because it's inherently good, or is it good because God made it that way?" is the exact same dilemma. If it is inherently good, then morality is again independent of the existence of a god. If God made it that way, then it was arbitrary.
Unfortunately, the OP is not a philosophical question. It is an effort to attack Christians and their beliefs.
I would disagree with this whole heartedly. What about it isn't Philosophical in nature? It was even written by a Christian, so if you're asserting that this was some sort of attack thread, it doesn't follow.
I could very well have asked, "Why would anyone choose to be an atheist and risk going to hell?". If I posted that question in TTA in their philosophy section, what reaction would you expect me to get?
You'd get the reaction that Pascal's wager is a fallacious argument. Which it is. I don't think anyone would be upset about it, as the wager has been refuted a million times and isn't seen as anything important anymore.
OK, I would like you to answer this question honestly. If you saw a man who claimed to be "God incarnate" and this man performed a miracle in front of your very eyes (caused a cripple to walk for example), would you believe in God then? Or would you instead think it was a hoax or a trick and find any other rational explanation?
As I've seen healing "miracles" faked over and over, as I'm sure you have as well, I would of course think it was a hoax or trick. Perhaps you should find a better miracle to posit.
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