Aseyesee
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- Apr 18, 2017
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I'm sorry but I don't see the relevance of your comments to the questions that I have raised.
It is relevant if one thinks for themselves to determine by the word what the character of God would be as one who knew the end from the very beginning in relationship to something he started and had counted the cost of before he began.
Why would God be disappointed that he created man on the earth when he knew before what the outcome would be before he did, or why would God have to go down to see if what he heard was true (Sodom and and Gomorrah), or why would Moses apparently appeal to God's vanity when he told what will people say; you could bring them out, but couldn't bring them in (because he got frustrated with them, even though he knew all this would happen before it did) in all this he sounds no different then the ones he got frustrated with).
In the OT it says come let us reason together (which begins with a word), a reasoning you become clean by without the literal shedding of blood, without following the law, with its feasts and sacrifices, as something that brings you to this; as Jesus' you are clean through the word I have spoken to you.
They say the archolgical evidence of Israel spending 400 years in Egypt is zip, up till now nothing has been uncovered that can prove this.
The Bible is a book of consciousness, that starts with one then narrows it back down to one again, and by this becomes the one you are.
We must not forget that Moses wrote the first five books according to his perception of who God was to him, just as Paul's words were this, or John's, or Peter's, and that a book cannot contain the truth that God is being God alone defines who he is, and this happens in us as a truth we live by in walking it out ... the kingdom of God is as if a man would take jouney ...
Rewriting the OT would only serve to point out the fact that God couldn't even author a book about himself, let alone finish what he started.
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