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If the rapture turns out to take place at the time of the two witnesses rising, it would fit anytime rapture view. I personally think that because there are verses saying "at a time you think not", the likelyhood is lessen. But I would not say that it is not possible.
I don't think there's any documentation of anyone on earth ever seeing Christ returned on the clouds during 70 AD either. Matthew 24:30 said all the tribes on the earth will see Him coming. Unless someone has documented evidence of this event having already occurred, the Olivet Discourse is clearly about the future. Matthew 24:30 is literal, not a spiritual event, as was the destruction of the temple in 70 AD was literal.
Matthew 24:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
The abomination of desolation happened 70 years ago.The only question regarding Matthew 24:15 is....
Is the Abomination of Desolation in Matthew 24:15 associated with the time of Jesus's return in the clouds of heaven in great Power and Glory...Yes? or No?
Mathew 24 is a controversial prophecy. Many people have different interpretations of it. It jumps around. that is not every thing Christ says happens one after another. And the language used, raises questions.The abomination of desolation happened 70 years ago.
Mathew 24 is a controversial prophecy. Many people have different interpretations of it. It jumps around. that is not every thing Christ says happens one after another. And the language used, raises questions.
I still have questions about it.
There are 2 contexts or questions asked
when will the temple be destroyed ?
when will be the end of the age ?
This my thinking at the moment. Its by no means conclusive: That is, I'm still undecided.
I think the temple part is a repeating prophecy. That is the temple was destroyed in 70 ad and it is going to be destroyed again and the anti Christ is going to come and set up a temple again or Israel is, and the anti Christ is going to say he is God. This must be in a historical sense because Jesus is the new temple. The temple in 70 ad was no longer the righteous temple.
But the end of the age only happens once, at the end of course. This is plausible because there are 2 questions asked.
""Is the Abomination of Desolation in Matthew 24:15 associated with the time of Jesus's return in the clouds of heaven in great Power and Glory...Yes? or No?""
To answer this:
Daniel mentions it and says to put this away till the end times.
Many things spoken about the anti Christ in Revelations hasn't been fulfilled and are shown to happen close to the end.
Paul 2 Thessalonians says Christ won't come back until the man of rebellion shows up.
I do think it is a end time prophecy, that is, it needs to be fulfilled.
There is even a possibility the anti Christ sets himself up in the mosk in Jerusalem and is a Muslim ??
There is even a possibility the anti Christ sets himself up in the mosk in Jerusalem and is a Muslim ??
The cloud-coming of Revelation 1:7 that "every eye would see" is shown in Revelation 14:14-20 to be an event that occurs in the heavenly realms. As the passage reveals, Christ's actions and commands in the heavenlies result in various tribulation-period disasters that transpire on earth. Simply put, Revelation 14:14-20 is the cloud-coming that "every eye would see." This is significant, for St. John is not describing the coming of Christ as some visual spectacular with cumulus clouds in the skies overhead, but as the coming of Yahweh himself, making Christ equal with the Father.
We have countless examples of the Father coming in His great glory during the Old Testamental period (be sure to note the graphic, physical descriptions and explicit "visual" connotations of Yahweh's comings)
Lets take your "Unless someone has documented evidence of this event..." litmus test and apply it to these and see if it works:
[On Yahweh's coming to Egypt -- early 700s BC] Behold, Yahweh rides on a swift cloud, and comes to Egypt: and the idols of Egypt shall tremble at his presence; and the heart of Egypt shall melt in the midst of it. I will stir up the Egyptians against the Egyptians (Isaiah 19:1-2)
"Unless someone has documented evidence of this event having already occurred, [Isaiah 19:1-2] is clearly about the future."
[On Yahweh's coming during the Maccabean Period] For I have bent Judah for me, I have filled the bow with Ephraim; and I will stir up your sons, Zion, against your sons, Greece, and will make you as the sword of a mighty man. Yahweh shall be seen over them, and his arrow shall go forth as the lightning; and the Lord Yahweh will blow the trumpet, and will go with whirlwinds of the south. Yahweh of Hosts will defend them; and they shall devour, and shall tread down the sling-stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, like the corners of the altar. Yahweh their God will save them in that day (Zechariah 9:13-16)
"Unless someone has documented evidence of this event having already occurred, [Zechariah 9:13-16] is clearly about the future."
[On Yahweh's coming to Israel for Babylonian Exile - 6th Century BC] Therefore thus says the Lord Yahweh: Because you are turbulent more than the nations that are round about you, and have not walked in my statutes, neither have kept my ordinances, neither have done after the ordinances of the nations that are round about you; therefore thus says the Lord Yahweh: Behold, I, even I, am against you; and I will execute judgments in the midst of you before the eyes of the nations. I will do in you that which I have not done, and whereunto I will not do any more the like, because of all your abominations (Ez 5:7-9)
"Unless someone has documented evidence of this event having already occurred, [Ez 5:7-9] is clearly about the future."
[On Yahweh's coming to Israel for Babylonian Exile - 6th Century BC] As I live, says the Lord Yahweh, surely with a mighty hand, and with an outstretched arm, and with wrath poured out, will I be king over you: and I will bring you out from the peoples, and will gather you out of the countries in which you are scattered, with a mighty hand, and with an outstretched arm, and with wrath poured out; and I will bring you into the wilderness of the peoples, and there will I enter into judgment with you face to face...Hear the word of Yahweh: Thus says the Lord Yahweh, Behold, I will kindle a fire in you, and it shall devour every green tree in you, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burnt thereby. All flesh shall see that I, Yahweh, have kindled it...Thus says Yahweh: Behold, I am against you, and will draw forth my sword out of its sheath, and will cut off from you the righteous and the wicked. Seeing then that I will cut off from you the righteous and the wicked, therefore shall my sword go forth out of its sheath against all flesh from the south to the north: and all flesh shall know that I, Yahweh, have drawn forth my sword out of its sheath (Ez 20:33-35,47-48; 21:3-5)
"Unless someone has documented evidence of this event having already occurred, [Ez 20:33-35,47-48; 21:3-5] is clearly about the future."
Jehovah hath made bare His holy arm before the eyes of all nations (Isa 52:10)
"Unless someone has documented evidence of this event having already occurred, [Isa 52:10] is clearly about the future."
Apparently your position is that anytime the prophets describe God as coming to earth and doing a whole host of physical things, these things did not happen because there is no historical proof?
In reality, These are just a few examples of the Father's Old-Testament comings, but there are many others: Yahweh came down and shot arrows at Saul and his armies, shaking the earth's foundations and the heavens at that time (2 Sam 22:8-16); Yahweh is depicted as having destroyed the universe when he judged Israel through Babylon (Jer 4:22-30), and did so again when he judged Egypt by Babylon's King Nebuchadnezzar (Ez 32:1-16). The Father entered into judgments with Egypt and Assyria in a spectacular coming in Isaiah 31. Habakkuk's depiction of Jehovah's coming at Mt. Sinai is nothing less than apocalyptic (Hab 3:3-16).
Were any of these OT comings visual, physical/literal appearances of Yahweh as the prophets describe in metaphorical prophetic language? Of course not (Jn 1:18; 1 Jn 4:12)--the Hebrews understood that no human could ever see Yahweh and live (Exodus 33:20).
Importantly, these comings of the Father form the entire backdrop for the doctrine of the "coming" of Christ, for it was in this manner of the Father's glory that Christ said he would come (Matt 16:27-28; Lk. 9:26; Matt 24:33-34). As stated in Matthew 21:40-45, the Lord of the Vineyard came to the apostate leaders of first-century Israel and was The Stone that crushed them to powder, removing the Kingdom of God from them and giving it to a new Nation.
We have countless examples of the Father coming in His great glory during the Old Testamental period (be sure to note the graphic, physical descriptions and explicit "visual" connotations of Yahweh's comings)
Mathew 24 is a controversial prophecy. Many people have different interpretations of it. It jumps around. that is not every thing Christ says happens one after another. And the language used, raises questions.
I still have questions about it.
There are 2 contexts or questions asked
when will the temple be destroyed ?
when will be the end of the age ?
This my thinking at the moment. Its by no means conclusive: That is, I'm still undecided.
I think the temple part is a repeating prophecy. That is the temple was destroyed in 70 ad and it is going to be destroyed again and the anti Christ is going to come and set up a temple again or Israel is, and the anti Christ is going to say he is God. This must be in a historical sense because Jesus is the new temple. The temple in 70 ad was no longer the righteous temple.
But the end of the age only happens once, at the end of course. This is plausible because there are 2 questions asked.
""Is the Abomination of Desolation in Matthew 24:15 associated with the time of Jesus's return in the clouds of heaven in great Power and Glory...Yes? or No?""
To answer this:
Daniel mentions it and says to put this away till the end times.
Many things spoken about the anti Christ in Revelations hasn't been fulfilled and are shown to happen close to the end.
Paul 2 Thessalonians says Christ won't come back until the man of rebellion shows up.
I do think it is a end time prophecy, that is, it needs to be fulfilled.
There is even a possibility the anti Christ sets himself up in the mosk in Jerusalem and is a Muslim ??
All those scriptures are prophecies relating to the Second Coming, still future..
Some people just can't decipher prophecy.
Incorrect.
Yahweh came down and shot arrows at Saul and his armies, shaking the earth's foundations and the heavens at that time (2 Sam 22:8-16); Yahweh is depicted as having destroyed the universe when he judged Israel through Babylon (Jer 4:22-30), and did so again when he judged Egypt by Babylon's King Nebuchadnezzar (Ez 32:1-16). The Father entered into judgments with Egypt and Assyria in a spectacular coming in Isaiah 31.
Incorrect.
Yahweh came down and shot arrows at Saul and his armies, shaking the earth's foundations and the heavens at that time (2 Sam 22:8-16); Yahweh is depicted as having destroyed the universe when he judged Israel through Babylon (Jer 4:22-30), and did so again when he judged Egypt by Babylon's King Nebuchadnezzar (Ez 32:1-16). The Father entered into judgments with Egypt and Assyria in a spectacular coming in Isaiah 31.
All past "comings" of God.
Just like this one, a past "Day of the Lord" event in 539 BC when the Medes Destroyed Babylon.:
Isaiah 13
Proclamation Against Babylon
13 The burden against Babylon which Isaiah the son of Amoz saw.
2 “Lift up a banner on the high mountain,
Raise your voice to them;
Wave your hand, that they may enter the gates of the nobles.
3 I have commanded My sanctified ones;
I have also called My mighty ones for My anger—
Those who rejoice in My exaltation.”
4 The noise of a multitude in the mountains,
Like that of many people!
A tumultuous noise of the kingdoms of nations gathered together!
The Lord of hosts musters
The army for battle.
5 They come from a far country,
From the end of heaven—
The Lord and His weapons of indignation,
To destroy the whole land.
6 Wail, for the day of the Lord is at hand!
It will come as destruction from the Almighty.
7 Therefore all hands will be limp,
Every man’s heart will melt,
8 And they will be afraid.
Pangs and sorrows will take hold of them;
They will be in pain as a woman in childbirth;
They will be amazed at one another;
Their faces will be like flames.
9 Behold, the day of the Lord comes,
Cruel, with both wrath and fierce anger,
To lay the land desolate;
And He will destroy its sinners from it.
10 For the stars of heaven and their constellations
Will not give their light;
The sun will be darkened in its going forth,
And the moon will not cause its light to shine.
11 “I will punish the world for its evil,
And the wicked for their iniquity;
I will halt the arrogance of the proud,
And will lay low the haughtiness of the terrible.
12 I will make a mortal more rare than fine gold,
A man more than the golden wedge of Ophir.
13 Therefore I will shake the heavens,
And the earth will move out of her place,
In the wrath of the Lord of hosts
And in the day of His fierce anger.
14 It shall be as the hunted gazelle,
And as a sheep that no man takes up;
Every man will turn to his own people,
And everyone will flee to his own land.
15 Everyone who is found will be thrust through,
And everyone who is captured will fall by the sword.
16 Their children also will be dashed to pieces before their eyes;
Their houses will be plundered
And their wives ravished.
17 “Behold, I will stir up the Medes against them,
Who will not regard silver;
And as for gold, they will not delight in it.
18 Also their bows will dash the young men to pieces,
And they will have no pity on the fruit of the womb;
Their eye will not spare children.
19 And Babylon, the glory of kingdoms,
The beauty of the Chaldeans’ pride,
Will be as when God overthrew Sodom and Gomorrah.
AGAIN Friend, This was an historical Event that took place in 539 BC when God used the MEDES to Destroy Babylon.
Notice how the prophet describes this already fulfilled Judgement:
6 Wail, for the day of the Lord is at hand!
They will be in pain as a woman in childbirth;
10 For the stars of heaven and their constellations
Will not give their light;
The sun will be darkened in its going forth,
And the moon will not cause its light to shine.
13 Therefore I will shake the heavens,
And the earth will move out of her place,
In the wrath of the Lord of hosts
And in the day of His fierce anger.
Sound Familiar?. Sounds like world wide, even universe collapsing language but the context is clearly and undeniably the 539 BC destruction of Babylon by the Medeo Persian army.
This is how the Bible, time and again, describes the Fall of a Nation.
You are right about that.
You might want to check your history books as someone else already said, "The Medes never destroyed Babylon."
Babylon eventually fell to the Assyrians in 689 BCE after a lengthy siege, and Sennacherib put an end to the "Babylonian problem" by utterly destroying the city and even the mound on which it stood by diverting the water of the surrounding canals over the site.
http://en.wikipedia.org/wiki/Sennacherib
The Assyrians destroy Babylon
During Isaiah’s lifetime, the Assyrian Empire ruled most of the Middle East. The Assyrians controlled many foreign cities, including Babylon. After Isaiah made his prediction, Babylon rebelled against the Assyrians several times. When Sennacherib, king of the Assyrians, captured the city in 689 B.C., he decided to destroy the city forever so that it could never rebel again. Sennacherib made this inscription about his victory:
“I made its destruction more complete than by a flood. That in days to come the site of that city, and (its) temples and gods, might not be remembered, I completely blotted it out with (floods) of water and made it like a meadow” (Daniel D. Luckenbill, Ancient Records of Assyria and Babylonia, 1926-1927, Vol. 2, p. 152).
Isaiah’s prophecy was not fulfilled when Sennacherib destroyed Babylon. Isaiah predicted that the Medes would attack Babylon. But it was the Assyrians who attacked and destroyed the city first.
When Isaiah wrote his prediction, the Medes were weak. Most of the Medes were ruled by other nations, and the remaining Medes were not unified (The Cambridge History of Iran, 1985, Vol. 2, p. 80). It would have been impossible for them to capture or destroy the strong city of Babylon. Isaiah’s prediction appeared to be wrong. When the Assyrians destroyed Babylon in 689 B.C., Isaiah’s prediction appeared to be completely impossible. The Medes could not fight against a city that was gone!
http://www.ucg.org/beyond-today/a-prophecy-about-babylon-confirms-the-accuracy-of-the-bible
Obviously Isaiah 13 is a prophecy about Mystery Babylon in the tribulation, still future. None of the verses you boldfaced in Isaiah 13 happened in 539 BC or 689 BC either.
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