I love you too brother, but I have to disagree with you too.
The idea that Genesis 1:1 is a summary goes against the fact that nowhere later in Genesis 1 does God declare creation of the land. This should be obvious especially beginning in verse 2, because the "waters" there are being shown UPON an already existing earth underneath those waters. We know this because of those waters being moved per 6 through 9 verses.
Gen 1:2
2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
KJV
Waters? No earth yet, but there were WATERS? How's that? Oh, because God can do anything, the earth was created out of waters floating in space? I thought your interpretation of tohuw va bowhu was a vacuity of nothing existing, which would mean no WATERS there yet.
Even the description of those existing "face of the waters" show an already existing earth; as also "face of the deep", which Hebrew tehowm is an expression used to point to subterranean waters inside the earth.
What Bullinger showed with the attempt to remove the Hebrew meaning for "was" when pointing to 'became' is also a strong pointer, as that point has been covered here too.
But Paul in Romans 8:18-25 in relation to Isaiah 45:18 is one of the real hammer proofs, because Paul says God placed the creation in vanity to bondage of corruption, when God said He did not create the earth "in vain" (tohuw).
So there's definitely enough 'direct' Scripture evidence in other Books in God's Word to point to God's original 'perfect' creation before... He placed it in bondage to corruption for this 2nd world earth age of today.
I believe the waters existed prior to God creating everything we read about in Genesis 1.
Why there was water existing prior is only speculation at best.
What I do know is that it is not a coincidence that there are two unique sentence structures repeating themselves. For the...
(a) Unique sentence structure of
Genesis 1:1 giving us a brief summary about what is about to happen with the rest of the chapter (
Genesis 1) giving us the details is tied to...
(b) The unique sentence structure of
Genesis 1:26-27 (The creation of male and femaile on Day 6) is a brief summary of the details described in Genesis chapter 2.
By your reading it in another way (Seeing something that is not specifically spoken about in the text), you are destroying this unique sentence structure.
As for Isaiah 45:18: There is no mention or hint of the Gap Theory. It is merely saying that God did not create the Earth in vain but to be inhabited. Meaning, God did not make the Earth to be like the moon, or Saturn, etc. because those other planets were not created to support human life like the Earth can. He did not create in vain in regards to human life. There is no words mentioned in Isaiah 45:18 that says, “...and so before Adam existed, there was a world that was judged.” These are the kind of words that I would need in order to believe in a Gap Viewpoint.
As for Romans 8:18-25: If you were to skip back to Romans 5:12, it talks about how death came about by Adam's sin, and if you were to tie it in how the ground was cursed in Genesis 3, it is a logical conclusion that Paul is referring to how the animal kingdom was affected by the Fall in Romans 8:18-25.
20 “For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22 For we know that the whole creation groaneth and travaileth in pain together until now.”
(Romans 8:20-22).
Notice verse 21. It says the creature shall be delivered from bondage of corruption into the glorious liberty of the children of God.
This is an event that is yet future. The animals will be delivered in the future. So this is talking about the current animal kingdom here upon this Earth, and not a previous Earth that was wiped out.
Notice also verse 22. It says that the whole of creation groans and travails in pain together until now. Again, this is the whole of creation (animals, plants, etc.) now. The creation... now. It is not referring to a previous creation that was entirely wiped out. So Romans 8:18-25 is not referring to some past creation of animals in the a destroyed world prior to the six day creation we see in Genesis 1. Paul says the creation groans and travails in pain together until now. So this has to be referring to only animals created in the six day creation we read about in Genesis 1. It cannot be referring to an animal kingdom prior that was entirely wiped out. Plus we read in Genesis 1, “And God saw every thing that he had made, and, behold,
it was very good.” (Genesis 1:31). The creation cannot be called,
“
very good” if it was already stained by sin and death.