Lysimachus
Vindicating our Historic Biblical Foundations
More concerning Daniel 7:12 from J.H. Waggoner:
-----------------------------
The symbol of the Roman power is a nameless beast, "dreadful and terrible, and strong exceedingly; and it had great iron teeth; it devoured and brake in pieces, and stamped the residue with the feet of it; . . . and it had ten horns." These horns are, in verse 24, said to be "ten kings that shall arise;" and, as this prophecy is parallel to that of chapter 2, it is conclusive evidence that the divisions of the fourth kingdom, the feet and toes of iron and clay, were also ten kingdoms. {1872 JHW, RDAC 38.3}
The prophet continued his description of the vision: "I considered the horns, and behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots; and behold, in this horn were eyes like the eyes of man, and a mouth speaking great things." And this is the interpretation of it. "And he [the little horn] shall speak great words against the Most High, and shall wear out the saints of the Most High, and think to change times and laws; and they shall be given into his hand until a time, and times, and the dividing of time." The action of this
39
power will be noticed again under another symbol. {1872 JHW, RDAC 38.4}
To one statement of this vision we would here call particular attention. "I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame. As concerning the rest of the beasts, they had their dominion taken away, yet their lives were prolonged for a season and time." Verses 11, 12. This does not mean that their lives were prolonged after the body of the fourth beast was destroyed; but that their lives were prolonged after their dominion was taken away. And this is not only proved by chapter 2 to be the true meaning of the text, but it must be so to harmonize with that chapter, and to explain its statement in verse 35. "Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together," which could not be if each in turn was destroyed, or broken to pieces, when it lost the dominion. {1872 JHW, RDAC 39.1}
An objection has been urged against the idea of the universality of these kingdoms, in that not one of them carried its conquests to every part of the then known world. But this objection is really trivial. The remarks of Daniel to Nebuchadnezzar in Dan. 2:37, 38, and to Belshazzar in chapter 5:18, 19, are justified by the facts, which are explained in chapter 8:4, where it is said of the ram, "Neither was there any that could deliver out of his hand; but he did according to his will." If they so far established their supremacy as to make further conquests unnecessary, or further resistance impossible, then the declarations of the prophets are warranted. And
40
herein is found an argument from analogy for the universality of the kingdom of God. "The kingdom and dominion and greatness of the kingdom under the whole heaven," is given as a description of its extent. Again, it "became a great mountain and filled the whole earth." The destruction of the Gentile kingdoms, as given in the prophecy of Daniel, is identical with that referred to in Jer. 25, before quoted, and that includes "all the kingdoms of the world, which are upon the face of the earth." {1872 JHW, RDAC 39.2}
But, while it must be admitted that the destruction of the nations in the second, seventh, and eighth chapters of Daniel includes all to which reference is made in the image, or in the words of Daniel, chapter 2:37, 38, and 5:18, 19, it may yet be said that there in another beast in prophecy not included in those dominions, because not existing in any locality covered by those prophecies, to wit: the two-horned beast of Rev. 13. That the two-horned beast is a symbol of American power, I firmly believe, but do not accept the objector's conclusion that it may therefore escape the destruction spoken of in the prophecy of Daniel. We will examine this point. {1872 JHW, RDAC 40.1}
The "great red dragon" of Rev. 12, is well understood to be a symbol of the Roman power in its pagan form, and answers to the "dreadful and terrible beast" of Dan. 2, as first seen by the prophet. The beast with seven heads and ten horns of Rev. 13:1-10, is a symbol of the same dominion under papal rule, as the dragon gave this beast its power; and, of course, answers to the same beast of Dan. 7, after the rise of the "little horn," which became "more stout than its fellows." This identity is shown by many points. {1872 JHW, RDAC 40.2}
41
To the little horn was given power over the saints for a time, times, and dividing of time-1260 prophetic days (years). Compare Rev. 12:6, 14.The beast had power to continue (make war, margin) 42 months; 42 times 30=1260. Both spake great swelling words of blasphemy against the Most High; both wore out the saints of the Most High. And to render assurance doubly sure, that the same dominion, both in locality and extent, is pointed out in the two prophecies, the beast of Rev. 13 is presented as a combination of all the beasts of Dan. 7. The seven heads and ten horns, the leopard's body, the bear's feet, and the lion's mouth, all prove a perfect identity. It has the characteristics of them all, and stands as the representative of them all. And then the two-horned beast is brought to view, working miracles in the sight of the first beast, and causing that an image be made to the beast, and that men should worship the beast and his image, and receive the mark of the beast. By this descriptive work we identify the same power in Rev. 19, and it is there also seen in connection with the first beast. "And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshiped his image. These both were cast alive into a lake of fire burning with brimstone." Verses 19, 20. Please compare chapter 13:11-16. {1872 JHW, RDAC 41.1}
From: "Refutations of the Doctrine Called The Age to Come, Chapter Two. Nature and Extent of the Coming Judgments.
-----------------------------
The symbol of the Roman power is a nameless beast, "dreadful and terrible, and strong exceedingly; and it had great iron teeth; it devoured and brake in pieces, and stamped the residue with the feet of it; . . . and it had ten horns." These horns are, in verse 24, said to be "ten kings that shall arise;" and, as this prophecy is parallel to that of chapter 2, it is conclusive evidence that the divisions of the fourth kingdom, the feet and toes of iron and clay, were also ten kingdoms. {1872 JHW, RDAC 38.3}
The prophet continued his description of the vision: "I considered the horns, and behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots; and behold, in this horn were eyes like the eyes of man, and a mouth speaking great things." And this is the interpretation of it. "And he [the little horn] shall speak great words against the Most High, and shall wear out the saints of the Most High, and think to change times and laws; and they shall be given into his hand until a time, and times, and the dividing of time." The action of this
39
power will be noticed again under another symbol. {1872 JHW, RDAC 38.4}
To one statement of this vision we would here call particular attention. "I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame. As concerning the rest of the beasts, they had their dominion taken away, yet their lives were prolonged for a season and time." Verses 11, 12. This does not mean that their lives were prolonged after the body of the fourth beast was destroyed; but that their lives were prolonged after their dominion was taken away. And this is not only proved by chapter 2 to be the true meaning of the text, but it must be so to harmonize with that chapter, and to explain its statement in verse 35. "Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together," which could not be if each in turn was destroyed, or broken to pieces, when it lost the dominion. {1872 JHW, RDAC 39.1}
An objection has been urged against the idea of the universality of these kingdoms, in that not one of them carried its conquests to every part of the then known world. But this objection is really trivial. The remarks of Daniel to Nebuchadnezzar in Dan. 2:37, 38, and to Belshazzar in chapter 5:18, 19, are justified by the facts, which are explained in chapter 8:4, where it is said of the ram, "Neither was there any that could deliver out of his hand; but he did according to his will." If they so far established their supremacy as to make further conquests unnecessary, or further resistance impossible, then the declarations of the prophets are warranted. And
40
herein is found an argument from analogy for the universality of the kingdom of God. "The kingdom and dominion and greatness of the kingdom under the whole heaven," is given as a description of its extent. Again, it "became a great mountain and filled the whole earth." The destruction of the Gentile kingdoms, as given in the prophecy of Daniel, is identical with that referred to in Jer. 25, before quoted, and that includes "all the kingdoms of the world, which are upon the face of the earth." {1872 JHW, RDAC 39.2}
But, while it must be admitted that the destruction of the nations in the second, seventh, and eighth chapters of Daniel includes all to which reference is made in the image, or in the words of Daniel, chapter 2:37, 38, and 5:18, 19, it may yet be said that there in another beast in prophecy not included in those dominions, because not existing in any locality covered by those prophecies, to wit: the two-horned beast of Rev. 13. That the two-horned beast is a symbol of American power, I firmly believe, but do not accept the objector's conclusion that it may therefore escape the destruction spoken of in the prophecy of Daniel. We will examine this point. {1872 JHW, RDAC 40.1}
The "great red dragon" of Rev. 12, is well understood to be a symbol of the Roman power in its pagan form, and answers to the "dreadful and terrible beast" of Dan. 2, as first seen by the prophet. The beast with seven heads and ten horns of Rev. 13:1-10, is a symbol of the same dominion under papal rule, as the dragon gave this beast its power; and, of course, answers to the same beast of Dan. 7, after the rise of the "little horn," which became "more stout than its fellows." This identity is shown by many points. {1872 JHW, RDAC 40.2}
41
To the little horn was given power over the saints for a time, times, and dividing of time-1260 prophetic days (years). Compare Rev. 12:6, 14.The beast had power to continue (make war, margin) 42 months; 42 times 30=1260. Both spake great swelling words of blasphemy against the Most High; both wore out the saints of the Most High. And to render assurance doubly sure, that the same dominion, both in locality and extent, is pointed out in the two prophecies, the beast of Rev. 13 is presented as a combination of all the beasts of Dan. 7. The seven heads and ten horns, the leopard's body, the bear's feet, and the lion's mouth, all prove a perfect identity. It has the characteristics of them all, and stands as the representative of them all. And then the two-horned beast is brought to view, working miracles in the sight of the first beast, and causing that an image be made to the beast, and that men should worship the beast and his image, and receive the mark of the beast. By this descriptive work we identify the same power in Rev. 19, and it is there also seen in connection with the first beast. "And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshiped his image. These both were cast alive into a lake of fire burning with brimstone." Verses 19, 20. Please compare chapter 13:11-16. {1872 JHW, RDAC 41.1}
From: "Refutations of the Doctrine Called The Age to Come, Chapter Two. Nature and Extent of the Coming Judgments.
Upvote
0
