In this thread I will suggest that the doctrine of eternal torture in hell is a real doctrine and is actually taught in the Bible. I will also suggest that it is totally just and that those that go away into eternal torture are actually getting what they deserve. I will suggest that opponents of this doctrine (such as universalists and annihilationists) trivialize the evil of those that disobey the commands of God and hence arrive at a picture of reality that is in fact false. Scripture portrays those that disobey God's commands in a heinously evil light; this has been overlooked by opponents of eternal torture.
I suggest the following:
1) Everyone who goes to hell is a child of Satan (Mt. 13:38)
2) Satan is a murderer (by God's standards, see Jn. 8:44)
3) Children share in the nature of their parents, hence the children of Satan are murderers (by God's standards)
First thing to say is that Genesis said that God created us, in his image, Genesis 1:26-27, and declared his creation to be very good, Genesis 1:31. Humans are only alive because God breathed his Spirit, (breath - same word) into us, Genesis 2:2. The Psalmist also says that man has been created a little lower than the angels, Psalm 8:5, and that he are fearfully and wonderfully made, Psalm 139:14.
Unless you believe that God only created a few people, and that Psalm 139 applies only to believers, then God has created everyone. That doesn't mean that all are his children, but all have been made by him - the God who is love. St Augustine said that in everyone is a God shaped hole which he is longing to fill.
So unless someone has met with God and experienced his love, but chosen to reject him and give themselves totally to the devil and never repents, I don't agree that there are any children of Satan.
Yes, we were all godless sinners before God rescued us, but Jesus died for sinners, Romans 5:8.
4) God loves the victim with absolute or infinite love
God loves all people with an infinite love - a love which always hopes, trusts and perseveres, 1 Corinthians 13:4-7.
He sent his Son to die for sinners, so that we can be reconciled to him, Romans 5:10; 2 Corinthians 5:20, and does not want anyone to perish, 2 Peter 3:9. He taught us to pray for our persecutors and forgive our enemies, and asked God to forgive those who nailed him to the cross - so I don't think it's true that he loves only victims.
6) The punishment is eternal (infinite, absolute) torture in hell
Disagree.
This is but one way to justify eternal torture; there is another way:
1) Everyone who goes to hell is a child of Satan (Mt. 13:38)
2) Satan is a murderer (by God's standards, see Jn. 8:44)
3) The children of Satan are guilty of the murder of God (Jn. 3:20, ref. with 1 Jn. 3:15)
4) God is a being of infinite goodness or infinite love
5) The murder of a being of infinite goodness or infinite love is a crime so evil and such an abomination that it deserves eternal torture in hell
Hell = eternity without God.
If someone continually rejected God while they were alive - knowing who it was they rejected - refused to repent, or call upon God and did not want to know or be with him; God will honour that choice after death. After they die they will meet God, will know for a fact that everything they heard/read about him was true and that they rejected him and died in their sins, and may well be desperate to repent, they won't be able to. They chose a life without God, and that is what they will have, for eternity.
So, and this may only be my view, hell will be knowing that they made the wrong choice, that they could have been forgiven and things could have been different. I believe they will have complete recall of all their sins and times they deliberately rejected God, and their agony will be due to shame and the fact that they can never repent.
I reject any idea of God sitting on a cloud, rubbing his hands together and saying "now you will go to be tortured".
Thus we see that there are really two ways to totally justify eternal torture: the murder of another human being, or the murder of God.
Murderers have become Christians, been filled with the Spirit and led others to Christ. And as Jesus died for OUR sins, we are all guilty of "the murder of God", (not that God can die.)
I submit that the wicked are guilty of both of these crimes
We are all wicked, Romans 3:23, we have all sinned and deserve death, Romans 6:23 and Jesus died for sinners, Romans 5:8. If there had been any perfect people in the world, people who obeyed God completely, trusted in him and never sinned, then Jesus would not have needed to have come and we could achieve perfection/salvation by our own efforts.
Ideas about being punished for vague "sins" and the like are really just distractions and trivializations from the main issue, which is murder.
Sin is falling short of the glory of God, Romans 3:23. That applies to everyone.
As far as we are concerned there are "degrees" or grades of sin - we consider murder to be more serious than shop-lifting. But sin is sin. If we have fallen short of God's standard - perfection - it doesn't matter if we are a long way short, or just a little bit; we can never reach that standard on our own.
So why is murder the "main issue" or more serious than other sins?