The truth is that the Church has undergone daily reformation from the day of Pentecost. That's because humans run the Church on earth. Every day, every member of the Church that is alive has sinned against someone, and is in need of reformation, therefore the Church needs constant reformation.
The truth is that the Church was undergoing Reformation at the time when Martin Luther, and others of his kind, demanded reformation. So, what Luther wanted was what he was getting, just not quick enough for him.
How many folks watched the debate? I did.
I didn't know about it, in spite of being a frequent listener to The Dividing Line. I'll have to catch it online somewhere.
Well, we know it won't be released on Catholic Answers.It's supposed to be released on Youtube eventually I guess. It kinda fell off into a discussion rather than a debate after the first 45 minutes or so. Either way, it was interesting and informational to listen to.
Well, we know it won't be released on Catholic Answers.
To be honest, I'm shocked that he found a Catholic to debate him, given Tim Staples' ongoing cowardice.
From what I understand, and I could be wrong, I think Revelation TV approached White about the debate. So Tom Norris may have initiated the debate.
Eta, according to Mr. Staples, he won both debates they already had hands down.
I beg your pardon. I meant Scott Hahn, not Tim Staples.
I don't know if you're aware of the story, but Catholic Answers refused to release the debates for nearly four years. It wasn't until somebody got ahold of them and released them on the internet that Catholic Answers decided they should post them.
Lol yeah I'd heard about it. Don't think I've seen it though. Gotta link?
So then why don't we see the results of that Reformation now?
The look and feel of the Roman Catholic Church of today would be unrecognizable if it were not that she finally--after about 450 years--had taken on, approved, adopted most of the demands of the Protestant Reformers from the 16th century.Worship in the language of the people:
The laity allowed to play roles in the worship service.
Congregational singing (and in a non-Gregorian chant style).
Holy Communion in both kinds (bread and wine).
More frequent Communion by the laity.
Bible study by the laity.
The actions and words of the priest at Mass to be seen and heard by the people.
Etc.
More argument from silence RoJ? That's a logical fallacy. Oh, and some think they know where the apostles were buried, but it isn't a hard and fast fact. Either way, we don't know where the vast bulk of humanity was buried, it doesn't mean they were all assumed. Very weak RoJ. Very weak.
It would have been better off without the Great Schism AND the Reformation. I often wonder if there would have been a Reformation without a Schism...
As far as the Reformation goes, I wish the Roman Church would have been reformed from within rather than without, but the power and arrogance of the Roman Church didn't allow for that. The Roman Church admits that it was corrupt and needed to address several problems, which, thankfully, they have, but too little too late. Pushing Luther away at the time created a devastating splinter. Now we have all sorts of bozo, whacky denominations and beliefs, and millions of Christians that have been so indoctrinated in false teachings that they will never accept historic Christianity.
Not weak at all. We do know. The ancient Christians revered the apostles enough to remember where they were killed, and go back to the site later to gather them. They saw them die, too. Nobody saw Mary die. Nobody knows where she's buried.
Are you familiar with the miracle of Loreto?
So then why don't we see the results of that Reformation now?
The look and feel of the Roman Catholic Church of today would be unrecognizable if it were not that she finally--after about 450 years--had taken on, approved, adopted most of the demands of the Protestant Reformers from the 16th century.Worship in the language of the people:
The laity allowed to play roles in the worship service.
Congregational singing (and in a non-Gregorian chant style).
Holy Communion in both kinds (bread and wine).
More frequent Communion by the laity.
Bible study by the laity.
The actions and words of the priest at Mass to be seen and heard by the people.
Etc.