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**REPOST**Why was Peter so concerned when some friends of James came to Antioch and then Peter didn't eat with the gentile believers?
Were the gentile believers eating what was forbidden by Jews to eat? Curious
Galatians 2:
11 But when Peter came to Antioch, I had to oppose him to his face, for what he did was very wrong.
12 When he first arrived, he ate with the Gentile believers, who were not circumcised. But afterward, when some friends of James came, Peter wouldn’t eat with the Gentiles anymore. He was afraid of criticism from these people who insisted on the necessity of circumcision.
13 As a result, other Jewish believers followed Peter’s hypocrisy, and even Barnabas was led astray by their hypocrisy.
The Sabbath was not a spiritual law. Sorry!i recently answered a post by LLOJ and maybe this will help.
**REPOST**
the jews were very discriminatory when it came to the gentiles. they had taken the "works of the law" or "works of law" to a "whole 'nother" level (see matthew 15:1-12, john 18:28).
for instance, the jews would avoid touching a gentile in fear of being defiled because they didn't know if the gentile had touch a dead body - numbers 19:11-13. (and for similar reasons)
so peter didn't want to be seen as "defiled" in the eyes of the jews, and in this case it's because the gentiles were not circumcised - per verse 12 (again, see matthew 15:12, john 18:28).
so paul simply told peter that they shouldn't send out mixed signals to the gentiles and spent the rest of the chapter and on into the rest of the book explaining that the "works of the law" means that you're relying on yourself for cleansing and leave the sacrifice of the Christ of no effect.
paul was showing peter that the jews needed to understand the christian is justified by faith and not by "works of law"!
and gal 2:16 is basically the theme of galatians:
Galatians 2:16(NKJV)
16knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.
****
to the corinthians he said:
1 Corinthians 7:19(NKJV)
Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters.
the circumcision law is a fleshly ordinance not a spiritual law like the "ten".
so of course the spiritual law is what matters!
and john says:
1 John 5:3(NKJV)
For this is the love of God, that we keep His commandments. And His commandments are not burdensome.
now tell me, what of the law was burdensome?
was it the fleshly ordinances or the spiritual ones (HINT: see 1jn 5:3!)?
Micah chapter 6i recently answered a post by LLOJ and maybe this will help.
**REPOST**
the jews were very discriminatory when it came to the gentiles. they had taken the "works of the law" or "works of law" to a "whole 'nother" level (see matthew 15:1-12, john 18:28).
for instance, the jews would avoid touching a gentile in fear of being defiled because they didn't know if the gentile had touch a dead body - numbers 19:11-13. (and for similar reasons)
so peter didn't want to be seen as "defiled" in the eyes of the jews, and in this case it's because the gentiles were not circumcised - per verse 12 (again, see matthew 15:12, john 18:28).
so paul simply told peter that they shouldn't send out mixed signals to the gentiles and spent the rest of the chapter and on into the rest of the book explaining that the "works of the law" means that you're relying on yourself for cleansing and leave the sacrifice of the Christ of no effect.
paul was showing peter that the jews needed to understand the christian is justified by faith and not by "works of law"!
and gal 2:16 is basically the theme of galatians:
Galatians 2:16(NKJV)
16knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.
****
to the corinthians he said:
1 Corinthians 7:19(NKJV)
Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters.
the circumcision law is a fleshly ordinance not a spiritual law like the "ten".
so of course the spiritual law is what matters!
and john says:
1 John 5:3(NKJV)
For this is the love of God, that we keep His commandments. And His commandments are not burdensome.
now tell me, what of the law was burdensome?
was it the fleshly ordinances or the spiritual ones (HINT: see 1jn 5:3!)?
It never ceases to amaze me how people don't read the bible. If one doesn't understand that the 10 commandments are done away they can not understand what Christ came to do.
No the change was to the law and the 10 Cs are part of that law. Thus they're done away with as well. We have 2 NT authors indicating its all or nothing.the priesthood and the covenant aren't the same thing.
the change was to the law that governed the priesthood, not the ten commandments!
how'd you miss that?
yes, the levi priesthood was delivered through human instruments, that they themselves had shortcomings and the like - heb 7:22-28.
Unfortunately for you, John is talking about a different set of commandments.i recently answered a post by LLOJ and maybe this will help.
**REPOST**
the jews were very discriminatory when it came to the gentiles. they had taken the "works of the law" or "works of law" to a "whole 'nother" level (see matthew 15:1-12, john 18:28).
for instance, the jews would avoid touching a gentile in fear of being defiled because they didn't know if the gentile had touch a dead body - numbers 19:11-13. (and for similar reasons)
so peter didn't want to be seen as "defiled" in the eyes of the jews, and in this case it's because the gentiles were not circumcised - per verse 12 (again, see matthew 15:12, john 18:28).
so paul simply told peter that they shouldn't send out mixed signals to the gentiles and spent the rest of the chapter and on into the rest of the book explaining that the "works of the law" means that you're relying on yourself for cleansing and leave the sacrifice of the Christ of no effect.
paul was showing peter that the jews needed to understand the christian is justified by faith and not by "works of law"!
and gal 2:16 is basically the theme of galatians:
Galatians 2:16(NKJV)
16knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.
****
to the corinthians he said:
1 Corinthians 7:19(NKJV)
Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters.
the circumcision law is a fleshly ordinance not a spiritual law like the "ten".
so of course the spiritual law is what matters!
and john says:
1 John 5:3(NKJV)
For this is the love of God, that we keep His commandments. And His commandments are not burdensome.
now tell me, what of the law was burdensome?
was it the fleshly ordinances or the spiritual ones (HINT: see 1jn 5:3!)?
Heaven and Earth had to have been figuratively speaking. Se Luke 21: 20-22We have these scriptures to keep in mind and they have always concerned me as I don't know how to understand them given that we are "redeemed from the curse of the law(Gal 3:13)." I generally agree that the law is done away with. Evidently some portion remains "til all be fulfilled."
Matthew 5:17-19 KJV
17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
who wrote the spiritual law, Bob S?The Sabbath was not a spiritual law. Sorry!
and what are those commandments?Unfortunately for you, John is talking about a different set of commandments.
ok, let's just go to the "video tape"!No the change was to the law and the 10 Cs are part of that law. Thus they're done away with as well. We have 2 NT authors indicating its all or nothing.
If God's moral guidance were done away Jesus himself would have said so. Instead when asked he reiterated God's moral guidelines.It never ceases to amaze me how people don't read the bible. If one doesn't understand that the 10 commandments are done away they can not understand what Christ came to do.
Are you referring to God' moral guidance as being the 10 commandments?If God's moral guidance were done away Jesus himself would have said so. Instead when asked he reiterated God's moral guidelines.
It never ceases to amaze me how people don't read the bible. If one doesn't understand that the 10 commandments are done away they can not understand what Christ came to do.
.
Right Bob, scripture only tells us that the 10 were temporary. I will take the time to once again copy and paste the verses.The "ten commandments are done away" is a great phrase -- for those who believe that doctrine -- but it is not found anywhere in the Bible.
Bug Killer, can you post the verses citing what the new covenant is and who it is made with please? You can use either Jeremiah 31 or Hebrews 8
The 10 were guidelines for Israel.
Right Bob, scripture only tells us that the 10 were temporary.
a principle put forward to set standards or determine a course of actionHmmm "do not take the name of the Lord Thy God in vain" was a "guideline".???
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