I don't personally know how you would define 'account,' but Genesis 2 is not a chronological recounting like Genesis 1 but a thematic and relational expansion of Day 6
in Genesis 1. The Hebrew verb tense in Genesis 2 allows retrospective or thematic descriptions rather than sequential events. For instance, Genesis 2:19 ("Now the LORD God
had formed...") suggests that the animals were already created before Adam. The key is Genesis 2:19: "Now the LORD God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them..." The phrase "had formed" in many translations reflects the Hebrew verb
yatsar, which can be rendered in the
pluperfect tense ("had formed")
rather than the simple past.
As mentioned, Genesis 1 is presented to the reader as a chronological account of the creation of the universe (with a heavy focus on man and man's perspective.) Genesis 2 is presented to the reader as an account of the creation of Adam and Eve and the original Garden Paradise. Genesis 3 is presented to the reader as a per se "compilation" of everything good that God made:
- The main focus of Genesis 2 is the creation of Adam and Eve. This took place during "Day 6" of the Genesis 1 account.
- The purpose of Genesis 2 is to prepare the reader to understand Genesis 3, not to provide stale historical records for future generations to fill their heads with. Everything mentioned in Genesis 2 is strategic, with an eye toward Genesis 3 and beyond.
- The audience of Genesis 1-3 lived after the Fall and did not experience life during the Creation Week, or life in the Garden paradise.
We can attempt an initial chronology based on these two accounts:
- God made light, heaven, and dry land
- God made seed-bearing and fruit-bearing vegetation for food
- God made fish, birds, and land animals
- God made Adam
- God made the Garden of Eden and placed Adam there
- God had Adam name the animals, and then He made Eve
So, the two chronologies mesh perfectly. Dr. Richard Averbeck makes this point too: “We have this whole universe in Genesis 1:1 through 2:3. And then Genesis 2:4 goes on and really zeros down into (God’s) work of humanity.” From what I can tell, I think you are imposing modern expectations of linear storytelling onto ancient textual style.