- Mar 28, 2005
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I had that view for many years, and then I studied the Scripture more closely and realised that in all the examples, the Holy Spirit came into people at the point of being born again - Pentecost, Cornelius, and the Ephesus disciples. I could not see anywhere that the Holy Spirit came as a subsequent event. I then realised that Pentecostals used the Ephesus disciples as their basis for a subsequent experience, a "second blessing" if you will. But these disciples weren't born again. They were believers with just the baptism of repentance under John the baptist. It was only when Paul shared the gospel of Christ that they received Him, and immediately they were filled with the Holy Spirit. Notice that Paul asked them if they had received the Holy Spirit yet. Then once he knew that they needed to hear the gospel of Christ, that's what he shared. So, in my mind, Paul is saying to them that receiving the Holy Spirit and being born again are the same thing. This is why the Scripture says that those who don't have the Spirit of Christ are none of His. This is because those who don't have the Spirit of Christ (ie; the Holy Spirit) are not born again, because being born again involves receiving the Holy Spirit as well.Many of your fellow Pentecostals say otherwise.
So, why do believers need to be encouraged to receive "the baptism with the Spirit?" as is taught in Pentecostal churches? I believe it is not a separate infilling of the Spirit because that has already happened at conversion. It is more to allow the Holy Spirit to flow out of them in whatever way He chooses.
Tongues is not the only way that can happen. 1 Corinthians 12 lists a whole lot more in terms of ministries and gifts that could flow out of a believer.
I trust that clarifies my position. It may not be a Pentecostal one, but it is Biblical.
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