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Seventh-day Adventist's and formers discuss the Sabbath--other Sabbatarians welcome

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Sophia7

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What Sabbatarian group were you from?
 
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ChrisCarol

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I have never been an Adventist nor a Sabbatarian. I have come to know Jesus as my Personal Savior and I am confident that He is able to do exceedingly all that He has promised. I trust Him explicitly for my Eternal Life.

I was raised in a Christian home and have not left the denomination of that home. I did find my own way which is my own personal walk with God thru several trials in my life. One was my marriage in it's early years, another the death of my daughter-in-law, my husband's near death from a heart attack of which he was shocked 14 times to bring him back 8 1/2 years ago and now only has the memory of it and my son-in-law being lead into SDA by co-workers without his wife even knowing.

Please do not say that I am bitter as others have. I have a wonderful relationship with my now ex son-in-law. I have only sought truth these last 8 1/2 years and have done that solely from my Bible.

Thank you for understanding.
 
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tall73

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Welcome


I don't think you are bitter. The reason the question above was asked is that this thread is in denominational specific theology which has topics which can be limited to certain denominations. In this case the conversation was specified for Sabbatarians and former Adventists or sabbatarians.

If you would like to participate that is fine. I understand why you might wish to given your family history.

We are trying to go in-depth through the major controversial passages. Currently we have looked at texts showing Sabbath observance, Hebrews 4 and are now looking at the evidence in Romans.

As to Jesus' teaching on the Sabbath we will get to it in time. But for my part I want to keep this organized and looking at specific texts in-depth so we can get to the bottom of the issues. The reason for my limiting it to sabbatarians and former sabbatarians is that they are most familiar with the arguments, and so we can have a very focused discussion for the purpose of understanding, and possibly even persuading each other.

After Romans the tentative plan is to look at the covenants in the OT and in Hebrews 8.

After that, Colossians 2, Romans 14, etc. I am sure that we can put Jesus' teaching on the subject in there as well, and even more modern considerations. By doing it this way we can avoid jumping fom one subject to the next without thoroughly examining the first.
 
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Adventtruth

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tall73

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Yes, actually I completely agree with that. The written law was introudced at sinai because of the obscuring by sin in the hearts of men. It was to point them back for a need of grace. God's goal is to get back to the law on the heart.

A. I did not say we are dependent on the law for salvation. Therefore it is not about performance. It is about Christ living in us.

B. It is Christ doing it for us. It is only as we walk by the Spirit that we show the fruits of the Spirit.

C. Paul says the righteous requirements of the law are fully met in us. So I do believe it is possible for Christ to make us righteous. But the righteous requirements of the law go far beyond the written. And again, this is not to say that Christians will not ever sin or mess up. Christ has both paid for our sins and wants to make us more like Him.

Actually no, we don't follow the law as such, but the law written on the heart, of Christ living in us, which goes beyond the written law to the far reaching principles of it.

And as to the law being weak through the flesh...of course. That is why Paul goes on for some length in chapter 8 saying that the Spirit can overcome our weak flesh.

Again, who said you are back under the law for salvation? I did not. Nor would it be glorifying God if it was us doing something. God's glory is that He was pleased to accept us worthless sinners and is our only hope for salvation, and is even able to bring about something good from us.

I base that on Romans 7:4 (KJV) Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
EXACTLY. We are dead to the law, married to Christ and He bears fruit in us.

Justifed people are dead to the law, to go serve the law? Thats not what the passage or bible teaches!
To be dead to law and free from sin is to be made alive to serve in newness of the Spirit and not of the letter!
That is not what I teach either But Paul said that Christ living in us fully meets the righteous requirements of the law, did he not?

Yup.

Agreed.

It kept overcoming him because he is a sinful creature with no righteousness of his own. Only Christ can keep it. So in that sense it is not the death to the law as such, but the life to Christ that makes the difference. But one is a pre-condition of the other.

Indeed, but remember that in both these statements and the similar summary statements of Jesus (law and prophets hanging, etc.). the point was that love is the epitome of even the OT law. But by this Jesus did not say He was doing away with the law ,but fillfilling it. He fulfilled those parts that referred to the sacrifices, etc. and wrote the law on the heart, according to Hebrews 8, but that is our next text, so no point in getting into that now.

Also note that those two statements both refer to only the portion of the law dealing with our neighbor, therefore their bearing on our current conversation might be limited.

A. Not returning to the law, but to Christ who fulfills the law. And the law here is clear as the antecedant in chapter 7 which he is still referring to in this case is the 10 commandments at least, since he mentions specifically not coveting.

B. And as for the commandments no longer being a factor...notice what James says. We can look at it in more detail later of course:

Jam 2:1 My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory.
Jam 2:2 For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in,
Jam 2:3 and if you pay attention to the one who wears the fine clothing and say, "You sit here in a good place," while you say to the poor man, "You stand over there," or, "Sit down at my feet,"
Jam 2:4 have you not then made distinctions among yourselves and become judges with evil thoughts?
Jam 2:5 Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him?
Jam 2:6 But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court?
Jam 2:7 Are they not the ones who blaspheme the honorable name by which you were called?
Jam 2:8 If you really fulfill the royal law according to the Scripture, "You shall love your neighbor as yourself," you are doing well.
Jam 2:9 But if you show partiality, you are committing sin and are convicted by the law as transgressors.
Jam 2:10 For whoever keeps the whole law but fails in one point has become accountable for all of it.
Jam 2:11 For he who said, "Do not commit adultery," also said, "Do not murder." If you do not commit adultery but do murder, you have become a transgressor of the law.
Jam 2:12 So speak and so act as those who are to be judged under the law of liberty.


Here James makes mention both of the "royal" law, "love your neighbor" and of the 10 commandments "do not commit adultery" and "do not commit murder." The believer is to live out the first. But when he turns away from this he is convicted by the second.

The ten commandments have not left. They still convict. But the goal is Christ in you loving your neighbor.

Now does that mean the Christian who sins and is convicted is now guilty or loses salvation? Not at all. We have an advocate with the Father, Jesus Christ the Righteous.

C. As for You teach justified believers have a sinful flesh made alive!

I teach that we have sinful flesh, but that Christ making our Spirit alive, still enables us to be righteous as He lives through us.

As to the flesh part, actually I need to re-write that, because I have since changed my view on that, having written it some time back. I was looking at a poor translation, and later consulted the Greek which made it clear. I agree that the the flesh remains sinful. The Spirit however enables us to be righteous.

The part that is raised to life is the σωμα, not the σαρξ.

I will edit that in my saved copy to remove further confusion. But you are right to be concerned about that. Just think, I was a holy flesh Adventist for a wihle! Never did any barking or holy laughter though (Sorry, bit of poor Adventist humor).

I agree, but it does in fact still point out sin and condemn. It is not done away with. But instead the Christian naturally follows Christ in love.

1 Timothy 1:9 (KJV) Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
I agree with this too.

Both Paul here, and James as noted above, say that if you keep the royal law of love you are not breaking the commandments. Therefore, it would seem that love does indeed meet the requirements of the law, and goes beyond it. It is not focus on the law, but one cannot meet the righteous requirements without in fact meeting the requirements. The requirements are all quite plain, as Paul spelled out in chapter 7, he could not meet them. Now the Spirit does.


yes

Please note that I am not in fact saying it has anything to do with salavation. But I have no doubt that righteousness pleases God. And it is all His doing, not ours. Therefore I fail to see how that in anyway harms the gospel. God is ultimately pleased with the sacrifice of Chrst. And as Hebrews puts it:

Heb 10:14 For by a single offering he has perfected for all time those who are being sanctified.

We are perfect in Christ. But Christ also wants sanctification. Do you not think that Christ is indeed pleased to see growth as we rely on Him? I certianly accept my child no matter what. But I am pleased to see him learn righteousness, to be like Christ, no matter how faultering that progress may be.

I see no denial in the gospel in affirming that Christ not only forgives but bears fruit in us, and is well pleased with both.

I never once argued that the law was not written on the heart or focused on Christ, quite the opposite. But if the requirements are fully met, then do you somehow think that means not fully met?

I don't at all. Christ is well pleased to be both our righteousness and our sanctification. In no way do we get the credit for either because we are completely incapable of either.
 
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Eila

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I teach that we have sinful flesh, but that Christ making our Spirit alive, still enables us to be righteous as He lives through us.

I'm not sure I understand what you are saying here. I didn't think you believed you had a spirit. But then you said Spirit so can you clarify what you mean here?
 
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tall73

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I'm not sure I understand what you are saying here. I didn't think you believed you had a spirit. But then you said Spirit so can you clarify what you mean here?


I think the Bible says that we have a spirit.

Did I mention otherwise? Though I have pointed out that what people often associate with the spirit that returns to God is usually a reference to breath, not spirit. The word is fairly flexible in usage. I do believe that man is a unity, not separately existing entities.
 
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Eila

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I'm sorry, I'm still a little confused. When you said "our Spirit" were you referring to your breath or something else?
 
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tall73

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I'm sorry, I'm still a little confused. When you said "our Spirit" were you referring to your breath or something else?

Something different. However, I am not wanting to side track this thread. so we may need to start a death one at some point here as well.
 
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Adventtruth

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A. I did not say we are dependent on the law for salvation. Therefore it is not about performance. It is about Christ living in us.

Yes Christ lives in us, but His living in us will produce fruits of the Spirit. We establish the law not follow after it. Rom 3:31

B. It is Christ doing it for us. It is only as we walk by the Spirit that we show the fruits of the Spirit.

This is very much different from following afte the law.

C. Paul says the righteous requirements of the law are fully met in us. So I do believe it is possible for Christ to make us righteous. But the righteous requirements of the law go far beyond the written. And again, this is not to say that Christians will not ever sin or mess up. Christ has both paid for our sins and wants to make us more like Him.

And what is this making us more like Him? Is it a making more perfect?

Again, who said you are back under the law for salvation? I did not. Nor would it be glorifying God if it was us doing something. God's glory is that He was pleased to accept us worthless sinners and is our only hope for salvation, and is even able to bring about something good from us.

But are you saying we are back under the law? And for what reasons?

Indeed, but remember that in both these statements and the similar summary statements of Jesus (law and prophets hanging, etc.). the point was that love is the epitome of even the OT law. But by this Jesus did not say He was doing away with the law ,but fillfilling it. He fulfilled those parts that referred to the sacrifices, etc. and wrote the law on the heart, according to Hebrews 8, but that is our next text, so no point in getting into that now.

I agree that the law of works is not abolished but fulfilled in Christ...all of it. Those who are not believers are still under this law of works and have the curse for dis-obedience...breaking the covanant.

I also believe that every human has the understanding or principle of right and wrong built into him...bread in him, made apart of him, by the Creator. It has become obscured by sin, but under the New Covanant God has givien us, justified believers...of the Spirit that we may have a renewed focus and passion about righteousness. This is the Spirits direction that us justified believers follow. Not that God wrote some 613 laws or even 10 words upon our hearts and programmed us like robots to do them.

A. Not returning to the law, but to Christ who fulfills the law. And the law here is clear as the antecedant in chapter 7 which he is still referring to in this case is the 10 commandments at least, since he mentions specifically not coveting.

I agree we are to belong to Christ and not law.

B. And as for the commandments no longer being a factor...notice what James says. We can look at it in more detail later of course:

The commandments will do nothing but put us to death.

Jam 2:1 My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory.
Jam 2:2 For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in,
Jam 2:3 and if you pay attention to the one who wears the fine clothing and say, "You sit here in a good place," while you say to the poor man, "You stand over there," or, "Sit down at my feet,"
Jam 2:4 have you not then made distinctions among yourselves and become judges with evil thoughts?
Jam 2:5 Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him?
Jam 2:6 But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court?
Jam 2:7 Are they not the ones who blaspheme the honorable name by which you were called?
Jam 2:8 If you really fulfill the royal law according to the Scripture, "You shall love your neighbor as yourself," you are doing well.
Jam 2:9 But if you show partiality, you are committing sin and are convicted by the law as transgressors.
Jam 2:10 For whoever keeps the whole law but fails in one point has become accountable for all of it.
Jam 2:11 For he who said, "Do not commit adultery," also said, "Do not murder." If you do not commit adultery but do murder, you have become a transgressor of the law.
Jam 2:12 So speak and so act as those who are to be judged under the law of liberty.

Here James makes mention both of the "royal" law, "love your neighbor" and of the 10 commandments "do not commit adultery" and "do not commit murder." The believer is to live out the first. But when he turns away from this he is convicted by the second.

The ten commandments have not left. They still convict. But the goal is Christ in you loving your neighbor.

Now does that mean the Christian who sins and is convicted is now guilty or loses salvation? Not at all. We have an advocate with the Father, Jesus Christ the Righteous.


So you teach the third use of the law? I believe the bible teaches that the Spirit will convict the justified believer of sin. I base my argument on John 16.

C. As for You teach justified believers have a sinful flesh made alive!

I teach that we have sinful flesh, but that Christ making our Spirit alive, still enables us to be righteous as He lives through us.

As to the flesh part, actually I need to re-write that, because I have since changed my view on that, having written it some time back. I was looking at a poor translation, and later consulted the Greek which made it clear. I agree that the the flesh remains sinful. The Spirit however enables us to be righteous.


Thanks pastor...you have shown that you are willing to change. I have changed my views many times aswell. As believers wanting truth, God helps us to grow in our understanding of Him.

The part that is raised to life is the σωμα, not the σαρξ.

I will edit that in my saved copy to remove further confusion. But you are right to be concerned about that. Just think, I was a holy flesh Adventist for a wihle! Never did any barking or holy laughter though (Sorry, bit of poor Adventist humor).

Hey I can relate! Rodney Howard Brown and the Toronto Blessing! LOL!

Please note that I am not in fact saying it has anything to do with salavation. But I have no doubt that righteousness pleases God. And it is all His doing, not ours. Therefore I fail to see how that in anyway harms the gospel. God is ultimately pleased with the sacrifice of Chrst. And as Hebrews puts it:[/color]

I think I misunderstood you. Pleasing God has to do with making much of Him in righteousness. Not us making much of us in doing what is right.

We are perfect in Christ. But Christ also wants sanctification. Do you not think that Christ is indeed pleased to see growth as we rely on Him? I certianly accept my child no matter what. But I am pleased to see him learn righteousness, to be like Christ, no matter how faultering that progress may be.

I see no denial in the gospel in affirming that Christ not only forgives but bears fruit in us, and is well pleased with both.


From being in the Adventist church, I see many who try to perform or do the law. We can't do the law without breaking it. Many in this system of works are law bearing people and not grace, forgivness, loving people. Many have no clue that Christ fulfilled the covanant of works for us. So kindly forgive me if I jumped the gun a little. Yes we are as a branch connected to the vine. Without the sap that runs from the vine into the branch, there is no growth in righteousness.

Blessing to you and sophia.

AT
 
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reddogs

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I was thinking about why Sunday would assume such an critical importance that it would be a clear choice that everyone would have to make in the end times, when I came across this and now its very clear:

As the crowning act in the great drama of deception, Satan himself will personate Christ. The church has long professed to look to the Saviour's advent as the consummation of her hopes. Now the great deceiver will make it appear that Christ has come. In different parts of the earth, Satan will manifest himself among men as a majestic being of dazzling brightness, resembling the description of the Son of God given by John in the Revelation. (Rev. 1:13-15). The glory that surrounds him is unsurpassed by anything that mortal eyes have yet beheld. The shout of triumph rings out upon the air: "Christ has come! Christ has come!" {LDE 163.2}

The people prostrate themselves in adoration before him, while he lifts up his hands and pronounces a blessing upon them, as Christ blessed His disciples when He was upon the earth. His voice is soft and subdued, yet full of melody. In gentle, compassionate tones he presents some of the same gracious, heavenly truths which the Saviour uttered; he heals the diseases of the people, and then, in his assumed character of Christ, he claims to have changed the Sabbath to Sunday, and commands all to hallow the day which he has blessed.--GC 624 (1911). {LDE 163.3}
 
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freeindeed2

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What Scripture do you use to support this?
 
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freeindeed2

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Maybe you can help me, the one on "false Christs"...
It says there are 'many', but I don't recall it saying or alluding to Satan impersonating the second coming of Christ in all his glory and splendor, at least to the level that the EGW quotes you used make it sound.

I could be wrong though. Let me know what you come up with in Scripture.
 
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reddogs

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Well before I go hunt that down, let me tell you my personal opinion and that is the only way that all the people in the world become unified is if a force, being, leader that transcends all barriers of language, communication, culture were to appear and declare himself the "christ" and use 'miracle and wonders'.

I know a many who would drop all beliefs and go accept such a "christ" and do whatever he asked of them if he were to present himself as a "angel of light" and display wonders as a supernatural being, which Satan would have no trouble doing. Just come down here in South Florida when they see a 'appiration of the Virgin Mary' on a window, they worship it and leave offerings and declare it a 'miracle of god'.......

How much more if a "Virgin Mary" were to appear before all and declare the "angel of light" as "christ"........
 
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Eila

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2 Corinthians 11 "12 But what I do, I will also continue to do, that I may cut off the opportunity from those who desire an opportunity to be regarded just as we are in the things of which they boast. 13 For such are false apostles, deceitful workers, transforming themselves into apostles of Christ. 14 And no wonder! For Satan himself transforms himself into an angel of light. 15 Therefore it is no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works."

This verse establishes that there are workers for God who are not workers for God, but the devil. I do not see it establishing that the devil will look like the description of Jesus in Revelation or that the devil presents truths that Jesus taught or that the devil heals or anything about the claim to change Sabbath to Sunday.
 
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reddogs

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But as sure as I am standing here I am of the opinion that Satan will not pass the oportunity to present himself as a "false christ", it is his last great chance to fullfil his dream as being like God and he wont pass it up. It is his 'last hurrah'......

And I am of the opinion that he will have many "false prophets" to support his claim, some of these religious televangalists caught up in the "wonder" of his power, others completely fooled or not spiritually discerning who will tell the people, yes he is the "christ"....

  1. Matthew 24:24
    For false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect—if that were possible.
    Matthew 24:23-25 (in Context) Matthew 24 (Whole Chapter)
  2. Mark 13:22
    For false Christs and false prophets will appear and perform signs and miracles to deceive the elect—if that were possible.
    Mark 13:21-23 (in Context) Mark 13 (Whole Chapter)
  3. 2 Corinthians 11:13
    For such men are false apostles, deceitful workmen, masquerading as apostles of Christ.
    2 Corinthians 11:12-14 (in Context) 2 Corinthians 11 (Whole Chapter)
 
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Eila

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I think these texts are important to consider:

Matthew 24 "24For false Christs and false prophets will arise, and they will show great signs and wonders so as to deceive and lead astray, if possible, even the elect (God's chosen ones)."

Mark 13 "22False Christs (Messiahs) and false prophets will arise and show signs and [work] miracles to deceive and lead astray, if possible, even the elect (those God has chosen out for Himself)."

Two words in both texts stick out to me "if possible".

False christs and false prophets will seek to lead astray God's people, but these texts seem to suggest that it is not possible. Those that the false christs and prophets lead astray are likely not God's people. They will try to lead astray God's people, but not succeed.
 
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