Choosing to place our faith?
Are you saying we do not make that choice?
It's seems you are mixing together faith and believe as if they mean the same thing.
The Greek words for "pistis" and "pisteuo" are
two forms of the same word. "Pistis" is the noun form, "pisteuo" is the verb form. Why do you think that "believe" and "faith" result in the same end -- salvation/eternal life? (John 3:18; Acts 16:31; Romans 5:1; Ephesians 2:8 etc..). Nothing in the root meaning of either word carries any concept of works. If you
believe/have faith in Christ for salvation, then you are
trusting in Him alone to save you. This belief/faith results in actions appropriate to the belief (to one degree or the other/all genuine believers are fruitful, yet not all are equally fruitful) - but the actions are NOT INHERENT in the belief. Prior to my conversion, while still attending the Roman Catholic church, I also was confused about this and basically defined faith "as" obedience/works, just as you appear to do as well.
I see now why you are so confused about obeying the Gospel, as the action of faith.
I'm not the one who is confused. As I already showed you from scripture in *Romans 10:16* that we
obey the gospel by choosing to believe the gospel.
Faith is a noun. Faith is the substance of the thing we are hoping for.
Faith is a thing.
Faith is what we receive from God when we hear Him.
Faith is dormant or dead until it is activated by our obedience to the word of faith from God.
Faith is the
assurance of things hoped for, the conviction of things not seen (Hebrews 11:1). Faith is not a list of works. Faith is not dead UNTIL it produces works, which is like saying that a tree is dead UNTIL it produces fruit. Faith is activated and we become alive in Christ when we are saved by grace through faith (Ephesians 2:5-8). Then UNTO good works (Ephesians 2:10). You have the tail wagging the dog. The cart before the horse.
Example:
Was not Abraham our father justified by works when he offered Isaac his son on the altar? Do you see that faith was working together with his works, and by works faith was made perfect? James 2:21-22
- Was not Abraham our father justified by works when he offered Isaac
Not good works
Not the works of the law
Not works that earn a wage
The work of obedience.
Abraham obeyed the word from God, by which he received faith, that said -
Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” Genesis 22:2
This is the word from God that Abraham obeyed, by which he was justified "by faith".
Abraham believed God, therefore he obeyed Him.
Faith without this action of obedience is dead, dormant, lifeless, inactive and incomplete, just as a body without a spirit is dead and lifeless, in active and incomplete; unable to function.
In James 2:21, *notice closely that James
does not say that Abraham's work of offering up Isaac resulted in God's accounting Abraham as righteous. The accounting of Abraham's faith as righteousness was made in Genesis 15:6,
many years before his work of offering up Isaac recorded in Genesis 22. The work of Abraham did not have some kind of intrinsic merit to account him as righteous, but it
showed/proved/manifested the genuineness of his faith. This is the "sense" in which Abraham was "justified by works." He was
"shown to be righteous."
In James 2:24, James is not using the word "justified" here to mean "accounted as righteous" but is
"shown to be righteous." James is discussing the
proof/evidence of faith (
says-claims to have faith but has no works/I will show you my faith by my works - James 2:14-18),
not the initial act of being accounted as righteous with God (Romans 4:2-3). *Works bear out the justification that already came by faith.
In the Strong's Exhaustive Concordance of the Bible, the Greek word for justified "dikaioo" #1344 is:
1. to render righteous or such he ought to be
2. to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered
3. to declare, pronounce, one to be just, righteous, or such as he ought to be
In Matthew 12:37, we read - "For by your words you will be
justified, and by your words you will be condemned." This is because our words (and our works) reveal the condition of our hearts. Words/works will appear to be evidences for, or against a man's being in a state of righteousness.
God is said to have been
justified by those who were baptized by John the Baptist (Luke 7:29). This act pronounced or declared God to be righteous. It did not make him righteous. The basis or ground for the pronouncement was the fact that God IS righteous. Notice that the NIV reads,
"acknowledged that God's way was right.." The ESV reads,
"they declared God just.." This is the sense in which God was justified,
"shown to be righteous."
Matthew 11:19 "The Son of Man came eating and drinking, and they say, 'Behold, a gluttonous man and a drunkard, a friend of tax-gatherers and sinners!' Yet wisdom is
justified/vindicated/shown to be right by her deeds."
In James 2:26, the comparison of the human spirit and faith converges around their modes of operation. The spirit (Greek pneuma) may also be translated "breath." As a breathless body emits no indication of life, so fruitless faith exhibits no indication of life. The source of the life in faith is not works; rather, life in faith is the source of works (Ephesians 2:5-10).
Do you see that faith was working together with his works, and by works faith was made perfect? Perfect here means complete.
In James 2:22, faith made "perfect" or "complete" by works means
bring to maturity, carry to the end, to complete like love in 1 John 4:18. It doesn't mean that Abraham was finally saved based on the merits of his works after he offered up Isaac on the altar in Genesis 22. When Abraham performed the good work in Genesis 22; he
fulfilled the expectations created by the pronouncement of his faith in Genesis 15:6.
If faith does not have the corresponding action of obedience, it is incomplete; dormant, dead and unable to function and produce the intended divine result. In this case of Abraham, it was justification.
That is what "by faith" [justified by faith] means: God spoke and someone obeyed.
In James 2:23, the scripture was fulfilled in vindicating or demonstrating that Abraham believed God and was accounted as righteous. *Abraham was
accounted as righteous based on his faith (Genesis 15:6)
not his works (Romans 4:2-3)
long before he offered up Isaac on the altar in Genesis 22.
That's why it's called the obedience of faith.
The entire book of Romans is describing the obedience of faith, which is why it begins and ends with this principle. Paul calls this the law of faith.
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: Romans 16:26
Which you confuse and end up teaching salvation by faith + obedience/works. I have explained this to you before, but unfortunately it continues to fall on deaf ears.
But for the sake of others:
In regards to Romans 1:5 and Romans 16:26, although Paul can speak of people’s initial response of
choosing to believe the gospel as an
act of obedience, in which he describes it as
"obeying the gospel" (Romans 10:16; 1:16), the purpose of Paul’s apostleship was not merely to bring people to conversion but also to bring about transformed lives that were obedient to God. *Notice that Paul said they
HAVE (already) received grace and apostleship FOR/UNTO obedience to the faith. Just as in Ephesians 2:10, Paul said that we are
created in Christ Jesus FOR/UNTO good works. We are clearly saved FOR good works, NOT BY good works (Ephesians 2:8-10). Paul did not say that they did not receive grace and apostleship until they produced obedience afterwards. We have access by faith into grace.. Romans 5:2 not faith "and obedience/works." We are saved through faith in Christ first, then "unto" obedience/works.
Romans 10 says it this way -
For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. Romans 10:10 with the mouth confession is made unto salvation.
Does it say believe unto salvation or confession unto salvation?
This is obeying the Gospel command repent: Confessing Jesus as Lord.
In Romans 10:9-10, confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead are
not two separate steps to salvation but are chronologically together. Romans 10:8 - But what does it say? "The word is near you,
in your mouth and in your heart" (together) that is, the word of faith which we are preaching,
(notice the reverse order from verse 9 to verse 10) - that if you confess with your mouth that Jesus is Lord, and believe in your heart that God raised Him from the dead, you will be saved; 10 for with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.
Confess/believe; believe/confess.
1 Corinthians 12:3 - Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and
no one can say that Jesus is Lord except BY the Holy Spirit. There is divine influence or direct operation of the Holy Spirit in the heart of a person when confessing that Jesus is Lord. This confession is not just a simple acknowledgment that Jesus is the Lord (even the demons believe that), but is a deep personal conviction, without reservation, that Jesus is that person's Lord and Savior. So simply believing in our head "mental assent belief" (and not in our heart) that God raised Him from the dead is
not unto righteousness and simply reciting the words "Jesus is Lord" NOT BY the Holy Spirit "lip service confession" is
not unto salvation.
I've heard certain people misinterpret Romans 10:9,10 in such a way that means we can believe unto righteousness today, but are still lost until we confess Christ, which may be next week or next month and then we are finally saved next week or next month, but that is not what Paul is talking about here. Also, someone who is
moot (unable to speak) would remain lost according to that
erroneous interpretation of Romans 10:9,10 for
failing to verbally confess with their mouth.
So it still stands that we
obey the gospel by
choosing to believe the gospel. *Romans 10:16 - But they have not all
obeyed the gospel. For Isaiah says, “Lord, who has
believed our report?”
