Meaning that you would not be welcome to continue as a pastor in that conference?
Meaning it would be untenable. You could not avoid discussing such issues in a conservative Adventist church. And I would not want to. If I cannot believe any longer in those teachings, I would rather leave.
Ah, in your experience, then, there are people who remain SDA while disagreeing with some parts of the doctrine.
Very much so, ministers and lay people. In some places it is more accepted, and Ellen White is barely mentioned at all.
I saw one liberal church where they actually took church disciplinary action against a member who continually brought up Ellen White to rebuke them, while refusing to discipline actual gross sins.
On the other hand, in the majority of Adventist churches I have experienced if you express anything against the fundamentals then you will meet hostility.
So that it is clear, I think people should either believe the Adventist message or not. I think those who reject it should leave. But I do know many who try to stay and reform, and I understand their thinking, if not agree with it.
I was opposed to the split in the Adventist forum on these boards as well. I don't think they should have made separate traditional and progressive sections, and said so at the time.
The Adventist church is well aware that many do not accept all the doctrines, yet are members. The leadership has not in recent times taken wide-spread action to remove them all. Though in some particular cases whole churches have been removed for apostasy. The conference owns the property, so they can take it from a church if they teach against the doctrines.
As was pointed out by Bob and Sabbathblessings if you don't make an issue of it, usually people don't care. If you speak about it, they do care.
And of course, this fuels many of the "independent ministry" types, some who consider the leadership of the Adventist church to be Babylon, and apostate, but the doctrines and Ellen White to be true. The "remnant of the remnant" type.
I agree, that waiting to speak out until after one's retirement is not living out ones convictions.
Yes, and in one particular case the scholar had edited the SDA Bible commentary, worked for decades in publishing and teaching, and then after retirement came out against the sanctuary teaching which he had indicated he had been studying for decades because it was not supported in Scripture.
He had written the other scholars and some also found it was not supported. This was part of a long line of people who doubted it, rejected it, or left over it.
He memorized the key sections in Hebrew so he could consider them on the go. But all of his drawn up careful research on the subject he gave to the denomination to release when the time was right. Needless to say, they have not yet released it. And that to me is dishonest. If he thought the time was not right, he could remain silent. But once you say it is not biblical then you have an obligation to present your evidence to that point. Otherwise you have smeared the doctrine, but have not said why.