First of all I want to say thank you for your comments - the good and the bad.
I am both surprised and humbled. For the last several months, I've had a growing sense of experiencing only the negative. So the expressions of the positive have floored me.
Still, the negative is noted.
To Damaris - on high horses - I think people of other faiths think us to be on a high horse if they hear us sing "We have found the true faith..." (and are no longer open to syncretism or finding truth in other faiths). I guess the question is, can a person think himself really right and not be arrogant in doing so? I don't think I'm anything special - the things I learned I learned by the circumstances of life and God's providence. The way I see it, I am just a jerk, but even a jerk can really know something, be sure of it, and be right where other, better people are wrong. My failing is undoubtedly, to my mind, in communicating the part that I am just a jerk. Also, it has been said that men speak to the topic, and women speak to each other. There may be some ways in which my words may be more likely to bounce off a woman's ears because of that. Just an idea, but I think it not unreasonable or unlikely.
If our perspective is that of the faith being true, of the Church having the authority to teach us and starting from an acknowledgement of the Fall, then it is certainly a perspective we don't want to lose. But do I think others have truth? Certainly. Do I think them all nuts? Not at all. Do I think that a great many of them might have been deceived by the world about certain things? I certainly do, and we as Orthodox Christians certainly do about a great many things.
So what is true and right in your words as they relate to me? Well, I think a lack of care in my words - a failure of charity, in spite of my attempts to speak with charity. What I do is obviously not good enough if you get the impression that I think everybody is nuts.
Josh - your thoughts are a separate post. (consider that a complement!
)
Fotina's story had a good point we should always keep uppermost.
To MKJ - your posts in response to mine look a lot like engagement.
When I engage others - either I agree with them, and say little, or disagree and say a lot. And yes, I do think about the implications of that.
Maria - my mom lives in San Diego, and I think she would REALLY enjoy talking with you.
PE - I'd be curious as to what you do disagree with - I disagree with almost nothing, except the Catholic Church, of course, and on his faith in accomplishing things through political action in this world (a common Catholic malaise).
To Lirinel: I'm glad to have been of help at some point.
Being combative can be good or bad. You understand it negatively, and sometimes it is. I see an essential positive side, without which debate would be impossible. The best debates are when people who disagree really are trying to get at the truth.
I think RKO touched on something big. Probably the very best example of this would be a person who, having read some GKC, thinks him to be an anti-semite. And there are such people. And they are wrong. But they HAVE read something, which, as far as they understand it, as far as it appears to them, is (as they understand it) anti-semite. But the person who reads further and looks harder finds clarity - and a clue to that is when you discover how much the Zionists considered him to be an ally, because he really was against ill-treatment of Jews, and really was for them having a homeland of their own - and that clarifies the earlier statements into treating Jews, not as foreign scum to be trashed, but as foreign dignitaries to be honored. Not that I want to hash that all out here, just to say that a quick surface reading can give false impressions, and it turns out that it is our understandings which are mistaken. I have never in all my life, not by any writer been forced to think the way Chesterton forces me to think. And when I do think I find depth, and insight. It's one reason why a couple of books and a few essays are not nearly enough.
But in case anyone has gotten me wrong on this - Chesterton is someone I have enormous admiration for. He is axios. But he is not the Church. It just so happens that what he says on the whole is compatible with and supports Orthodox Church doctrine. It has the tremendous advantage over all Orthodox writers I know of of making sense of how the modern world came to where it is today. We already knew why - sin and the Fall. But how - that is something GKC is a master of making clear. But the Church is first in my mind - it is right where all of us - even GKC - are wrong.
But what's the use of talking about where GKC was wrong if we don't consider where he was right?
Anyway, I want to say thanks again to all of you for the outpouring of support and constructive criticism!
Will I stay? Probably. I have nowhere in particular to go. TAW is just a click or two away. But I probably will cut back somewhat in posting. Like I said, in most things, I don't have too much to say that others can't say better. And in the things I do have something to say, I need to work on saying it better - so as to not be misunderstood. I'll try to avoid arguing with folk who don't understand me. But I'll probably give in to the temptation to argue or discuss with those who show they really do understand.
To the few Russians out there:
Счастье 9-Б (когда тебя понимают
(х/ф "Доживём до понедельника")