If you still think Joseph was Jesus real father, there is very little hope for you.
Question: have you ever read any commentaries? May I suggest you look up Matthew 1 in the commentaries?
Coffman Commentaries:
Perhaps the best, and certainly the simplest, reconciliation of these two lists is to view Matthew's account as the ancestry of Joseph, and Luke's genealogy as the record of Mary's ancestry
John Darby:
Mary was betrothed to Joseph. Her posterity was consequently legally that of Joseph, as to the rights of inheritance; but the child she carried in her womb was of divine origin, conceived by the power of the Holy Ghost. The angel of Jehovah is sent, as the instrument of providence, to satisfy the tender conscience and upright heart of Joseph, by communicating to him that that which Mary had conceived was of the Holy Ghost.
We may remark here, that the angel on this occasion addresses Joseph as "son of David." The Holy Ghost thus draws our attention to the relationship of Joseph (the reputed father of Jesus) to David, Mary being called his wife.
Jamieson, Fausset, Brown: Commentary Critical and Explanatory
on the Whole Bible
16. And Jacob begat Joseph, the husband of Mary, of whom was born Jesus--From this it is clear that the genealogy here given is not that of Mary, but of Joseph; nor has this ever been questioned. And yet it is here studiously proclaimed that Joseph was not the natural, but only the legal father of our Lord. His birth of a virgin was known only to a few; but the acknowledged descent of his legal father from David secured that the descent of Jesus Himself from David should never be questioned.
John Lightfoot Commentary:
16. And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
[
And Jacob begat Joseph the husband of Mary.]
The mother's family is not to be called a family. Hence the reason may very easily be given, why Matthew brings down the generation to Joseph, Mary's husband; but Luke to Eli, Mary's father. These two frame the genealogy two ways, according to the double notion of the promise of Christ. For he is promised, as the 'seed of the woman,' and as the 'Son of David'; that, as a man, this, as a king. It was therefore needful, in setting down his genealogy, that satisfaction should be given concerning both. Therefore Luke declareth him the promised seed of the woman, deducing his mother's stock, from whence man was born, from Adam; Matthew exhibits his royal original, deriving his pedigree along through the royal family of David to Joseph, his (reputed) father.
Matthew Henry Commentary:
The line is brought down, not to Mary the mother of our Lord, but to
Joseph the husband of Mary (
Matthew 1:16); for the Jews always reckoned their genealogies by the males: yet Mary was of the same tribe and family with Joseph, so that, both by his mother and by his supposed father, he was of the house of David;
I could go one, but to what purpose? You probably will skip over them for they disagree with you.