Thank you for helping me sharpen my verses brother!

Please see below MacArthur's brilliant explanation of John 15
The metaphor in John 15 is of a vine and its branches. The vine is the source and sustenance of life for the branches, and the branches must abide in the vine to live and bear fruit. Jesus, of course, is the vine, and the branches are people. While it is obvious the fruit-bearing branches represent true Christians, the identity of the fruitless ones is in question. Some Bible students say the barren branches are Christians who bear no spiritual fruit. Others believe they are non-Christians. As always, however, we must look to the context for the best answer.
The true meaning of the metaphor is made clear when we consider the characters in that night's drama. The disciples were with Jesus. He had loved them to the uttermost; He had comforted them with the words in John chapter 14. The Father was foremost in His thoughts, because He was thinking of the events of the next day. But He was also aware of someone else—the betrayer. Judas had been dismissed from the fellowship when he rejected Jesus' final appeal of love.
All the characters of the drama were in the mind of Jesus. He saw the eleven, whom He loved deeply and passionately. He was aware of the Father, with whom He shared an infinite love. And He must have grieved over Judas, whom He had loved unconditionally.
All those characters play a part in Jesus' metaphor. The vine is Christ; the vinedresser is the Father. The fruit-bearing branches represent the eleven and all true disciples of the church age.
The fruitless branches represent Judas and all those who never were true disciples.
Jesus had long been aware of the difference between Judas and the eleven. After washing the disciples' feet, He said, "'He who has bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you.'
For He knew the one who was betraying Him; for this reason He said, 'Not all of you are clean'" (
John 13:10-11). Once a person is forgiven by God, he is clean and does not need the bathing of forgiveness again. All that is necessary is to clean the dust and dirt of daily sins from his feet.
His point was that a child of God who commits a sin doesn't need to be saved again; he needs only to restore his personal relationship with the Father. But Judas had not even been "bathed," because he was not a child of God, and Jesus knew it. That is why He added, "not all of you are clean." Judas appeared to be like the other disciples.
He was with Jesus for the same amount of time—he had even been given the responsibility of keeping the money. It appeared that he was a branch in the vine like the others—but he never bore real fruit. God finally removed that branch from the vine, and it was burned.