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bibletruth469 said in post 378:
There is no such thing as initial salvation.
Note that the ideas of initial salvation and ultimate salvation don't have to be explicitly referred to in scripture as "initial salvation" and "ultimate salvation" in order for them to be true and supported by scripture, just as, for example, the ideas of the unity of God and the Trinity don't have to be explicitly referred to in scripture as "the unity" and "the Trinity" in order for them to be true and supported by scripture (e.g. John 10:30, John 1:1,14, Isaiah 45:5, Matthew 28:19, Acts 5:3-4).
In the Bible itself, the difference between initial salvation and ultimate salvation is that initial salvation is by grace through faith without any works at all on our part (Romans 4:1-5, Ephesians 2:8-9, Titus 3:5). But other passages show that initially saved people must have both faith and continued works of faith (1 Thessalonians 1:3, Galatians 5:6b, Titus 3:8) (not works of the letter of the Old Covenant Mosaic law) if they are to obtain ultimate salvation (Romans 2:6-8, James 2:24, Matthew 7:21, Matthew 25:26,30, Philippians 2:12b, Philippians 3:11-14; 2 Corinthians 5:9, Hebrews 5:9, Hebrews 6:10-12; 2 Peter 1:10-11, John 15:2a; 1 John 2:17b). For believers must actually continue to do righteous deeds if they are to continue to be righteous (1 John 3:7, James 2:24,26). And there is no assurance that believers will choose to do that, instead of wrongly employing their free will to become utterly lazy without repentance, to the ultimate loss of their salvation (Matthew 25:26,30, John 15:2a).
Also, in the Bible itself, the difference between initial salvation and ultimate salvation is that initial salvation is the salvation which Christians have now (Ephesians 2:5) in their mortal bodies, while ultimate salvation is that salvation which is ready to be revealed in the last time (1 Peter 1:5), and is always drawing nearer (Romans 13:11), that salvation which Christians are still hoping for (1 Thessalonians 5:8, Romans 8:23-25, Mark 10:30), and which Jesus will bring to obedient Christians at his 2nd coming (Hebrews 9:28, Hebrews 5:9), when he will resurrect (if dead) or change (if alive) their mortal physical bodies into immortal physical bodies just like the immortal physical body which Jesus obtained at his resurrection on the 3rd day after his death (Luke 24:39,46; 1 Corinthians 15:3-4,21-23,51-53, Philippians 3:21, Romans 8:23-25, Philippians 3:11-14).
bibletruth469 said in post 378:
You are either saved or you are not.
That's right.
Initial salvation, being born again (John 3:3,7; 1 Peter 1:23-25; 1 Peter 2:2), is both present salvation and a contract for ultimate salvation, just as the birth of an infant is both present life and a contract for life as an adult. Just as children can know that they are actually alive, so initially saved people can know that they are actually saved. And just as an infant can't "give back" his being born, so a born-again person can't "give back" his being born again, his being initially saved. But just as there is no assurance that children will reach adulthood, so there is no assurance that initially saved people will obtain ultimate salvation. For just as there are conditions placed on children, like not running into traffic and not drinking the Drano under the sink, if they are to reach adulthood, so there are conditions placed on the born-again, the initially saved, if they are to obtain ultimate salvation (e.g. Romans 2:6-8, Hebrews 3:6,14; 1 Corinthians 9:27).
bibletruth469 said in post 378:
Please look at Ephesians 1:13-14 . . .
Ephesians 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
Ephesians 1:13-14, like Ephesians 4:30, 2 Corinthians 1:22, and 2 Corinthians 5:5, means that the measure of the Holy Spirit which believers have received now is like a down payment until their future redemption into physical immortality at Jesus' 2nd coming (Romans 8:23-25, Philippians 3:20-21, Luke 24:39; 1 Corinthians 15:21-23,51-53). But this future redemption isn't assured for every believer, just as a down payment on a house doesn't always assure that the future purchase-in-full will take place, instead of it being cancelled for some reason, such as the sellers willfully ruining the house after receiving the down payment and before the purchase-in-full has taken place. For the Holy Spirit doesn't take away believers' free will. So if they wrongly employ their free will to quench the Spirit (1 Thessalonians 5:19) and do something like committing apostasy, or engaging in some sin without repentance, or becoming utterly lazy without repentance, they will ultimately lose their salvation (Hebrews 6:4-8, Hebrews 10:26-29, Matthew 25:26,30; 1 Corinthians 9:27).
bibletruth469 said in post 378:
You see, salvation can't be taken away and once you have it, you can't lose it!
Note that the Bible doesn't teach once-saved-always-saved, but shows that initially saved people will obtain ultimate salvation only "if" they continue in the faith to the end (Hebrews 3:6,12,14, Colossians 1:23). And there is no assurance that they will choose to do that, instead of wrongly employing their free will to depart from the faith, to no longer believe, to commit apostasy (Luke 8:13; 1 Timothy 4:1; 2 Timothy 4:3-4; 2 Thessalonians 2:3, Hebrews 3:12, Matthew 13:21), to the ultimate loss of their salvation (Hebrews 6:4-8, John 15:6; 2 Timothy 2:12b, Mark 8:35-38, Hebrews 10:38-39, Matthew 24:9-13).
Also, even if they do continue in the faith, initially saved people will obtain ultimate salvation only if they also patiently continue to the end in obedience and good works (Romans 2:6-8, James 2:24, Matthew 7:21, Philippians 2:12b; 2 Corinthians 5:9, Hebrews 5:9; 2 Peter 1:10-11, Hebrews 6:10-12, Philippians 3:11-14; 1 John 2:17b), as in works of faith (1 Thessalonians 1:3, Galatians 5:6b, Titus 3:8) (not works of the letter of the Old Covenant Mosaic law). And there is no assurance that they will choose to do that, instead of wrongly employing their free will to become utterly lazy without repentance, to the ultimate loss of their salvation (Matthew 25:26,30, John 15:2a).
Also, even if they do continue in faith and good works of faith, initially saved people will obtain ultimate salvation only if they also continue to the end to repent from every sin that they commit (Hebrews 10:26-29, 1 Corinthians 9:27, Matthew 7:22-23, Galatians 5:19-21). And there is no assurance that they will choose to do that, instead of wrongly employing their free will to commit unrepentant sin, to the ultimate loss of their salvation (Luke 12:45-46; 2 Peter 2:20-22, Romans 8:13; 1 John 5:16, James 5:19-20).
Also, initially saved people will obtain ultimate salvation only if they get water-immersion (burial) baptized into Jesus' death for our sins (Mark 16:16; 1 Peter 3:21, Romans 6:3-11, Colossians 2:12, Galatians 3:27, Acts 2:38). And there is no assurance that they will choose to do that (cf. Acts 22:16a).
Also, initially saved people will obtain ultimate salvation only if they partake of the divine flesh and blood of communion (John 6:53, Matthew 26:26-28; 1 Corinthians 10:16; 1 Corinthians 11:27-30). And there is no assurance that they will choose to do that (cf. John 6:60,66).
Also, initially saved people will obtain ultimate salvation only if they forgive everyone for every wrong (Matthew 6:14-15). And there is no assurance that they will choose to do that (Matthew 18:21-35).
Also, initially saved people will obtain ultimate salvation only if they do all that they can (Romans 12:18) to make reparations to and peace with everyone whom they have ever wronged (Matthew 5:23-26, cf. Acts 24:16). And there is no assurance that they will choose to do that.
Also, initially saved people will obtain ultimate salvation only if they help Christians in need (Matthew 25:34-46). And there is no assurance that they will choose to do that (3 John 1:10b).
Also, initially saved people will obtain ultimate salvation only if they provide for their families (1 Timothy 5:8). And there is no assurance that they will choose to do that.
Also, initially saved people will obtain ultimate salvation only if they don't commit the unforgivable sin, which is blaspheming the Holy Spirit (Mark 3:29). An example of blaspheming the Holy Spirit is saying that an act performed by the power of the Holy Spirit (e.g. Matthew 12:28) was performed by Satan (Mark 3:22-30). There is no assurance that initially saved people will never choose to say that (cf. 1 Corinthians 14:39b; 1 Thessalonians 5:19).
Also, initially saved people will obtain ultimate salvation only if they don't remove words from the book of Revelation and then publish the altered text as if it were the original, without repentance (Revelation 22:19). There is no assurance that they will never choose to do that (cf. 2 Corinthians 4:2).
Also, initially saved people will obtain ultimate salvation only if they don't worship the future Antichrist and his image, and willingly receive his mark on their right hand or forehead (Revelation 14:9-12, Revelation 13:16-18). There is no assurance that they won't choose to do that (1 Timothy 4:1).
Initially saved people will obtain ultimate salvation only if they continue in God's goodness to the end (Romans 11:20-22). And there is no assurance that they will choose to do that (Luke 12:45-46).
Initially saved people will obtain ultimate salvation only if they overcome to the end (Revelation 3:5, Revelation 2:11, Revelation 2:26). And there is no assurance that they will choose to do that (Revelation 21:7-8).
All this is said not to engender any unhealthy fear in believers, but the healthy fear which all believers are supposed to have (e.g. Romans 11:20-22).
And all this is said not to engender any despair in believers, but the healthy, close-clinging to the person of Jesus himself, which all believers must continue in (John 15:4-6). For while God makes it possible for initially saved people to do the right thing (Philippians 2:13) toward their ultimate salvation (Romans 2:6-8, Philippians 2:12b, Matthew 7:21), this is possible only so long as they continue to abide in Jesus. For on their own, apart from Jesus, they can't do anything good (John 15:4-5).
Also, Jesus isn't a hard taskmaster. He will never give believers more work to do for him than they can easily bear (Matthew 11:28-30). So if believers ever get stressed out that Jesus is asking them to do too much, it is not Jesus asking them to do whatever is stressing them out (Luke 10:40-42). They need to take a step back and ask Jesus what particular spiritual work he is actually asking them as individuals to do (Mark 13:34, Romans 12:6-8).
bibletruth469 said in post 378:
However , many people think they have it and do not so they are very deceived. This is very unfortunate . That is why it is so important to get the true gospel out and accomplish the great commission !
That's right.
But under true, Biblical doctrine, every believer in the gospel (of 1 Corinthians 15:1-4, John 20:31) can know that he is presently saved (1 John 5:13; 1 Corinthians 15:1-4), if when he became a believer in the gospel he repented from his sins (1 John 3:6) and confessed them to God (1 John 1:9). And he can be sure that as a saved person, he can never be separated from the love of God, so long as he loves God (Romans 8:28-39), which means to obey him (1 John 5:3, John 14:21-24). And no matter how many tests a saved person fails during his lifetime, sometime subsequent to his initial repentance, even if he fails and commits sin 70 times 7 times in a single day (Matthew 18:21-22, Luke 17:4), he can be sure that so long as he sincerely repents from every act of sin and confesses it to God, he will be completely forgiven (1 John 1:9). He will lose his salvation ultimately only if he wrongly employs his free will to do something like committing a sin without repentance (Hebrews 10:26-29; 1 Corinthians 9:27, Luke 12:45-46), or becoming utterly lazy without repentance (Matthew 25:26,30, John 15:2a, Romans 2:6-8), or committing apostasy (Hebrews 6:4-8, John 15:6; 2 Timothy 2:12).
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