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Hammster

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the point is that people know what they are doing when they reject God and His truth

they have no excuse

everyone going to hell/being told to depart/told i never knew you - all knew better because God made sure they knew better - that they were rejecting Him - and that God didn't force them to reject Him - they freely chose
I see where you're coming from. However, if Christ took the penalty for their sin, and God sends them to hell, He's unjust in doing so regardless of whether or not they rejected Him freely.
 
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Truthfrees

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I see where you're coming from. However, if Christ took the penalty for their sin, and God sends them to hell, He's unjust in doing so regardless of whether or not they rejected Him freely.
the same claim can be made of a God who allegedly created most people for hell and gave them limited/bound will so that they have no ability to choose God and His truth/goodness

imo most people would see free will for all to choose hell over heaven as totally just - and bound/limited will for many and free will for select few unfair

most people would see free/unlimited/unbound will for all as reaping what you sow - Galatians 6:7

this appears to be the main reason for rejecting calvinism
 
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Hammster

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the same claim can be made of a God who allegedly created most people for hell and gave them limited/bound will so that they have no ability to choose God and His truth/goodness

imo most people would see free will for all to choose hell over heaven as totally just - and bound/limited will for many and free will for select few unfair

most people would see free/unlimited/unbound will for all as reaping what you sow - Galatians 6:7

this appears to be the main reason for rejecting calvinism
Okay, but that doesn't solve the dilemma. I deserve hell. I deserve to reap what I sow. But Christ took that punishment on my behalf. So I reap what He sowed. That's grace.

But if Christ took the punishment for everyone's sins, then those in hell are reaping what they sowed, and so did Christ. That's unjust.
 
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Truthfrees

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Okay, but that doesn't solve the dilemma. I deserve hell. I deserve to reap what I sow. But Christ took that punishment on my behalf. So I reap what He sowed. That's grace.

But if Christ took the punishment for everyone's sins, then those in hell are reaping what they sowed, and so did Christ. That's unjust.
only because they chose to reap what they sowed via rejection of Jesus and His awesome free gift

24 Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins.” - John 8:24

i chose to reap what Christ sowed via accepting Jesus

21 For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. - 2 Corinthians 5:21

9 and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; - Philippians 3:9
 
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amariselle

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Do you think everyone is entitled to hear in the same manner then?

I believe there is one Gospel. There is only one way to be saved. I'm not sure what you mean by "entitled to hear in the same manner." Sorry.
 
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Hammster

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I believe there is one Gospel. There is only one way to be saved. I'm not sure what you mean by "entitled to hear in the same manner." Sorry.
You seem to think it's unfair if everyone isn't elect. Is it also unfair if everyone doesn't get the same opportunity to hear the gospel?
 
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Jennifer Rothnie

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Okay, but that doesn't solve the dilemma. I deserve hell. I deserve to reap what I sow. But Christ took that punishment on my behalf. So I reap what He sowed. That's grace.

But if Christ took the punishment for everyone's sins, then those in hell are reaping what they sowed, and so did Christ. That's unjust.

I am not sure why you are equating Jesus' being the atoning sacrifice and applying His blood to satisfy God with suffering the exact punishment that unbelievers are due? Jesus didn't take the exact same punishment that unbelievers will receive. He didn't suffer in hell, not for eternity and not even for the three days and nights that He was entombed.

He physically died and suffered on the cross once, not multiple times for every person who ever lived. He died, that we might have His righteousness.

"For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit." I Pet 3:18

Whether 1,000 people have faith or 100 billion, it wouldn't add or take away to the level of suffering He experienced in His death.
Also, Jesus' suffering was by His grace and mercy. It was unasked for and unmerited. There is no reason every unbeliever must accept the sacrifice in some sort of 'exchange' - our faith is not a work that merits the sacrifice. God *graciously* brings us into His kingdom and applies the sacrifice when we receive it by faith. It's God's gracious rule, not our merit.

Furthermore, it wasn't Christ's death alone that satisfied God, but His blood applied to the mercy seat (Heb 2:17) The concept of 'atonement' in regards to a sacrifice (vs. paying for the sin or atoning another way) is not about the level of 'suffering' of a sacrifice, but rather about the innocent blood that covers.
That's why sacrificial animals had such guidelines on age and being blemish free - and even they were imperfect and the covering could not last.

The innocent blood appeases because God imputes the righteousness of Christ to us, not because of Jesus' particular level of suffering.


Jesus also reconciles believers to God, setting our debt to 0, because His death counts as payment for the penalty of sin to a believer. He also ransoms us out of slavery to sin, as He pays our freedom with His blood. Reconciliation and ransom are slightly different topics than atonement, however.

You seem to be trying to work in a human theory on a specific type of penal substitution into the text and then speculating with philosophy from there.
 
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amariselle

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You seem to think it's unfair if everyone isn't elect. Is it also unfair if everyone doesn't get the same opportunity to hear the gospel?

Let's say everyone doesn't...which we can't really ever say, does that mean that Christ's death and the Gospel message isn't for everyone?
 
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Truthfrees

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Do they pay for their own sins?
there is no way for men to pay for their sins apart from Christ

men remain in their sins for rejecting Jesus as Jesus said

men chose eternal separation from Christ and that is what they got

men chose to befriend the devil and his demons over/against God - so men get to share hell with the devil and his demons

unlike the devil and his fallen angels - they chose to overthrow/rebel against God - and God created hell for them
 
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amariselle

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I am not sure why you are equating Jesus' being the atoning sacrifice and applying His blood to satisfy God with suffering the exact punishment that unbelievers are due? Jesus didn't take the exact same punishment that unbelievers will receive. He didn't suffer in hell, not for eternity and not even for the three days and nights that He was entombed.

He physically died and suffered on the cross once, not multiple times for every person who ever lived. He died, that we might have His righteousness.

"For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit." I Pet 3:18

Whether 1,000 people have faith or 100 billion, it wouldn't add or take away to the level of suffering He experienced in His death.
Also, Jesus' suffering was by His grace and mercy. It was unasked for and unmerited. There is no reason every unbeliever must accept the sacrifice in some sort of 'exchange' - our faith is not a work that merits the sacrifice. God *graciously* brings us into His kingdom and applies the sacrifice when we receive it by faith. It's God's gracious rule, not our merit.

Furthermore, it wasn't Christ's death alone that satisfied God, but His blood applied to the mercy seat (Heb 2:17) The concept of 'atonement' in regards to a sacrifice (vs. paying for the sin or atoning another way) is not about the level of 'suffering' of a sacrifice, but rather about the innocent blood that covers.
That's why sacrificial animals had such guidelines on age and being blemish free - and even they were imperfect and the covering could not last.

The innocent blood appeases because God imputes the righteousness of Christ to us, not because of Jesus' particular level of suffering.


Jesus also reconciles believers to God, setting our debt to 0, because His death counts as payment for the penalty of sin to a believer. He also ransoms us out of slavery to sin, as He pays our freedom with His blood. Reconciliation and ransom are slightly different topics than atonement, however.

You seem to be trying to work in a human theory on a specific type of penal substitution into the text and then speculating with philosophy from there.

Very well written. Thank you.
 
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Hammster

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there is no way for men to pay for their sins apart from Christ

men remain in their sins for rejecting Jesus as Jesus said

men chose eternal separation from Christ and that is what they got

men chose to befriend the devil and his demons over/against God - so men get to share hell with the devil and his demons

unlike the devil and his fallen angels - they chose to overthrow/rebel against God - and God created hell for them
Are people in hell paying for their sins?
 
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amariselle

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Are people in hell paying for their sins?

They are/will be there as a consequence of their sin because they rejected (a choice) the gift of God offered in Christ His Son.

"For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." - Romans 6:23
 
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Hammster

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I am not sure why you are equating Jesus' being the atoning sacrifice and applying His blood to satisfy God with suffering the exact punishment that unbelievers are due? Jesus didn't take the exact same punishment that unbelievers will receive. He didn't suffer in hell, not for eternity and not even for the three days and nights that He was entombed.

He physically died and suffered on the cross once, not multiple times for every person who ever lived. He died, that we might have His righteousness.

"For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit." I Pet 3:18

Whether 1,000 people have faith or 100 billion, it wouldn't add or take away to the level of suffering He experienced in His death.
Also, Jesus' suffering was by His grace and mercy. It was unasked for and unmerited. There is no reason every unbeliever must accept the sacrifice in some sort of 'exchange' - our faith is not a work that merits the sacrifice. God *graciously* brings us into His kingdom and applies the sacrifice when we receive it by faith. It's God's gracious rule, not our merit.

Furthermore, it wasn't Christ's death alone that satisfied God, but His blood applied to the mercy seat (Heb 2:17) The concept of 'atonement' in regards to a sacrifice (vs. paying for the sin or atoning another way) is not about the level of 'suffering' of a sacrifice, but rather about the innocent blood that covers.
That's why sacrificial animals had such guidelines on age and being blemish free - and even they were imperfect and the covering could not last.

The innocent blood appeases because God imputes the righteousness of Christ to us, not because of Jesus' particular level of suffering.


Jesus also reconciles believers to God, setting our debt to 0, because His death counts as payment for the penalty of sin to a believer. He also ransoms us out of slavery to sin, as He pays our freedom with His blood. Reconciliation and ransom are slightly different topics than atonement, however.

You seem to be trying to work in a human theory on a specific type of penal substitution into the text and then speculating with philosophy from there.
No human theory. You're the one that is dividing everything up into segments.

We know Christ was a propitiation for people throughout the world. He appeased His Father's wrath. There's a direct correlation between the Day of Atonement and Christ's atonement. So we know that entering into the Holy of Holies once for all (the intended) is part of it.

And just like the Day of Atonement was limited to God's chosen people, so is Christ's.

Not a human theory.
 
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Hammster

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They are/will be there as a consequence of their sin because they rejected (a choice) the gift of God offered in Christ His Son.

"For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." - Romans 6:23
So then Christ doesn't pay for everyone's sins.

At least someone will admit it.
 
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Jennifer Rothnie

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So then Christ doesn't pay for everyone's sins.

At least someone will admit it.

No one claimed that Christ paid for everyone's sins whether they receive the payment in faith or not, atoned for everyone, saved everyone, etc. That's universalism, something no one in this entire thread is arguing.

Christ's death covers the sin of those who receive the sacrifice through faith (Rom 3:25), not the sins of everyone in the world. He is the covering sacrifice for the sins of the whole world (I John 2:2) but that sacrifice is only received by faith (Rom 3:25).

That is, Jesus Himself offers the payment of sins to all men (by His death on our behalf), but the payment can only be accepted through faith.

Likewise, God offers a pardon to all men through Christ's death. However, us criminals must admit our guilt and accept the pardon (faith) for it to be applied to us. If we reject the pardon, then we must pay the penalty for our sin despite that the pardon was available.

Please reply to the many, many scriptures and legitimate questions that have been brought up in this thread.

Please stop with:

- Comments implying that Christians who hold to Calvinism are spiritually superior: “I assume that Calvinism is the white blood cells.”

- Strawmen arguments: “You've described Pelagianism. It's considered heretical in orthodoxy.” "So then Christ doesn't pay for everyone's sins. At least someone will admit it."

- Directions to a different thread in general (specific post numbers or specific writing that backs a point up are fine):

“I have a whole thread dedicated to arguments about Calvinism.” (Interestingly enough, when another user pointed you to that thread to read one of his posts, your response was ‘???’ and then “Okay. I still don't understand your comment, though. But it's probably not that important.” When he gave the post#.)

“…I directed you to a thread that gave several views of what we actually believe. Yet you won't engage over there. Instead, you hang out over here and assume that the decorators are correct…”

- Comments that no one (Calvinist or not) disagrees with, often ignoring the question that was actually asked:

“God's justice glorifies Him.”

- Comments dismissing others’ questions or replies as strawmen, without any further explanation of why you believe them to be strawmen or explaining what you actually believe:

“All straw men, my friend.”

- Deflections complaining that someone answered too thoroughly, or not thoroughly enough, or didn’t address a point, or addressed too many points, etc:

“…Here's the issue. You are throwing too much stuff out at once. There nobody who wants to take the time and go through each bullet point and respond to it….”

- Ignoring the answers/scripture people reply with and dismissing it with the assertion of your belief:

“What was the motivation for all of this? Hard to say, I know. But we do know that without faith, it's impossible to please God, and those in the flesh cannot do so.

- Moving the goalposts from what you asked in your original question to something else entirely:

Moving, "Do you believe that the unregenerate, who is 100% in the flesh, can do anything pleasing to God??” to “Since the thread is concerning salvation primarily, that is my main thrust of the discussion, not if people can do nice things that God liked.” in order to dismiss all the scripture that showed examples of unregenerate man doing stuff God found pleasing.

Or, moving the goalpost from 'Did Christ die for all men' to 'all sins being covered for all men' when I Jn 2:12 and other verses showed the affirmative to Christ dying for all men.

- Simple verse pastes (where no one disagrees with the verse) without any explanation as to the context or why the verse promotes your own view vs. someone else’s. (Ironically, when others post verses with context, explanations, and other info you often accuse them of taking the verses out of context.):

Post #134 which is just a paste of Rom 8:5-9. A simple reading of the passage and its context shows that Paul is speaking to believers about walking by the spirit, and that the passage does not ‘prove’ that unregenerate man cannot choose God (faith) as another user requested.

Etc.

This discussion is not going to be profitable if nearly every time you reply it is to claim someone believes something they don't, dismiss any scripture and context others have shown without scripture/context of your own, give a flippant, short answer that deflects from the scripture given to yet another philosophical interpretation or bare assertion, or simply assert that a scripture can't mean what it says because you disagree with it.

Sorry for the rant, but I'm a busy mom with a house to clean, a toddler to feed, a different site that I volunteer moderate so it doesn't devolve into flame wars, and a lot of other things on my to-do list. Having to repeat the same scriptures and clarifications over and over, only to have them dismissed by someone deliberately re-wording them or ignoring them, is frustrating.

I enjoy debate that conforms to the general guidelines of supporting or countering views in a civil manner. I am happy to engage with legitimate queries or scriptural counterarguments. In future, however, I will be ignoring gotcha questions, strawmen, the re-wording of phrases, deflections, and requests to respond to things that have already been thoroughly presented unless a relevant scriptural counter-argument is made.
 
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Hammster

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No one claimed that Christ paid for everyone's sins, atoned for everyone, saved everyone, etc. That's universalism, something no one in this entire thread is arguing.

Christ's death covers the sin of those who receive the sacrifice through faith (Rom 3:25), not the sins of everyone in the world. He is the covering sacrifice for the sins of the whole world (I John 2:2) but that sacrifice is only received by faith (Rom 3:25).

That is, Jesus Himself offers the payment of sins to all men (by His death on our behalf), but the payment can only be accepted through faith.

Likewise, God offers a pardon to all men through Christ's death. However, us criminals must admit our guilt and accept the pardon (faith) for it to be applied to us. If we reject the pardon, then we must pay the penalty for our sin despite that the pardon was available.

Please reply to the many, many scriptures and legitimate questions that have been brought up in this thread.

Please stop with:

- Comments implying that Christians who hold to Calvinism are spiritually superior: “I assume that Calvinism is the white blood cells.”

- Strawmen arguments: “You've described Pelagianism. It's considered heretical in orthodoxy.” "So then Christ doesn't pay for everyone's sins. At least someone will admit it."

- Directions to a different thread in general (specific post numbers or specific writing that backs a point up are fine):

“I have a whole thread dedicated to arguments about Calvinism.” (Interestingly enough, when another user pointed you to that thread to read one of his posts, your response was ‘???’ and then “Okay. I still don't understand your comment, though. But it's probably not that important.” When he gave the post#.)

“…I directed you to a thread that gave several views of what we actually believe. Yet you won't engage over there. Instead, you hang out over here and assume that the decorators are correct…”

- Comments that no one (Calvinist or not) disagrees with, often ignoring the question that was actually asked:

“God's justice glorifies Him.”

- Comments dismissing others’ questions or replies as strawmen, without any further explanation of why you believe them to be strawmen or explaining what you actually believe:

“All straw men, my friend.”

- Deflections complaining that someone answered too thoroughly, or not thoroughly enough, or didn’t address a point, or addressed too many points, etc:

“…Here's the issue. You are throwing too much stuff out at once. There nobody who wants to take the time and go through each bullet point and respond to it….”

- Ignoring the answers/scripture people reply with and dismissing it with the assertion of your belief:

“What was the motivation for all of this? Hard to say, I know. But we do know that without faith, it's impossible to please God, and those in the flesh cannot do so.

- Moving the goalposts from what you asked in your original question to something else entirely:

Moving, "Do you believe that the unregenerate, who is 100% in the flesh, can do anything pleasing to God??” to “Since the thread is concerning salvation primarily, that is my main thrust of the discussion, not if people can do nice things that God liked.” in order to dismiss all the scripture that showed examples of unregenerate man doing stuff God found pleasing.

Or, moving the goalpost from 'Did Christ die for all men' to 'all sins being covered for all men' when I Jn 2:12 and other verses showed the affirmative to Christ dying for all men.

- Simple verse pastes (where no one disagrees with the verse) without any explanation as to the context or why the verse promotes your own view vs. someone else’s. (Ironically, when others post verses with context, explanations, and other info you often accuse them of taking the verses out of context.):

Post #134 which is just a paste of Rom 8:5-9. A simple reading of the passage and its context shows that Paul is speaking to believers about walking by the spirit, and that the passage does not ‘prove’ that unregenerate man cannot choose God (faith) as another user requested.

Etc.

This discussion is not going to be profitable if nearly every time you reply it is to claim someone believes something they don't, dismiss any scripture and context others have shown without scripture/context of your own, give a flippant, short answer that deflects from the scripture given to yet another philosophical interpretation or bare assertion, or simply assert that a scripture can't mean what it says because you disagree with it.
I'll wait for you to respond to the post I directed to you.
 
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Jennifer Rothnie

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no

they are being punished but it can't pay for their own sins

That's a great point. No one in hell can 'work off' their debt and be released - the judgment is eternal. It's a final sentence, the second death, irrevocable. Whether they committed a mere handful of sins or a trillion, they are under condemnation and can never pay it all off in Hell so as to be released as innocent freemen. There is no second chance for redemption in hell, whether the person is trying to redeem himself (by paying it all off himself) or wishing for someone to step in and redeem him by paying the penalty on his behalf.
 
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