- Jul 22, 2014
- 41,562
- 7,869
- Country
- United States
- Faith
- Non-Denom
- Marital Status
- Married
Eh, this is true of the Reformers, I suppose, and may have even been true of some Catholic theology during the Counter-Reformation. I’m no expert on the Council of Trent or of that time period. But for the record, even though you explain that you’ve given the “Orthodox POV,” I see no substantial diversion from that POV and contemporary Catholic teaching (CCC 396-412). You said the “West,” which of course would include the Catholic West, but the Catholic Church does not advocate the Augustinian notion of the entire human race as a massa damnata (which is what Edwards recapitulates in his famous sermon).
There’s just no such thing as a tradition-less Christian, as much as you might like to be. Such a person doesn’t exist. There are no lone (Christian) rangers and John Donne was correct—“no man is an island.” Human beings are, at their deepest core, communal and relational. From our very first moments, we begin to learn in a communal context (from others). Most primordially, the parent-child relation is how we learn. Then the world of the toddler broadens to include siblings, friends, cousins, later childhood included teachers, religious leaders (pastors/priests/Sunday school), schoolmates, and on and on it goes.
It is folly to believe that you have not been influenced by Christians who have come before you. Do you believe that Jesus Christ is fully God and fully Man? If so, you got that belief from early church councils. Now, you’ll tell yourself that the NT writings support that belief. And that would be true. But it would also be true to say that there is enough ambiguity in the NT for other beliefs about Christ to have arisen in the early church (eg, Arianism). And Arians quoted the NT just like St Athanasius did (and like you would today). All the christological controversies of the first few centuries of the early church saw a wide variety of opinions about Christ. And everyone had access to the same data set (the NT). So if the Bible alone is so crystal clear about Christ, how could so many controversies have arisen?
Even that data set (your New Testament) was handed down to you by the early church. It didn’t fall down from Heaven. And there was no immediate consensus on what should comprise the New Testament. It was argued about for centuries. Some books that are in our NT’s today were long considered controversial. Other books that didn’t eventually make the cut were excluded from the NT. Various local councils took up the matter of the NT canon and tried to settle it. But unless you believe that councils can settle matters like the divinity of Christ or the NT canon, how would you today know any better? How would you know that the 27 books of your NT comprise the totality of the written revelation from God? It wasn’t obvious to all early Christians that letters like 2 John, the Revelation of John and 2 Peter belonged in the NT, anymore than it was obvious that 1 Clement, the Shepherd of Hermas or the epistle of Barnabas did not belong in the NT. How could you, by yourself, settle all of these controversies?
I’m not really looking for answers to these questions. They’re more designed to illustrate the futility of the “Lone Ranger” attitude. It isn’t just you and your Bible. It could not ever be. It’s you (ie, your own particular and complicated consciousness) and your Bible (which was handed down to you) and some traditions (whichever ones you follow, whether or not you’re cognizant of having followed them).
As an example, who says that Matthew 25 is to be interpreted literalistically as what will actually occur at the Judgment? The parable itself seems to give many clues that it should not be taken literalistically as an end-times prophecy but rather as a very strong admonition by Christ that his followers must take care of the poor and vulnerable in society.
But you are a human, and your Bible came from other humans. You are culturally-conditioned (as we all are). I understand the impulse to rise above and transcend traditions. But it just isn’t possible. Human nature itself (being intrinsically communal and relational) prevents it. So does the history of the church, which gave you your christology and your NT (after literally centuries of struggle and controversy).
Please see my previous post to you.
I edited to say it in a different way that is trying to be less offensive.
Peace and blessings be unto you in the Lord.
Upvote
0