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Do the Orthodox believe they have the power to bind and loose?
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My spiritual child, N., who have confessed to my humble person, I, humble and a sinner, have not power on earth to forgive sins, but God alone; but through that divinely spoken word which came to the Apostles after the Resurrection of our Lord Jesus Christ, saying, Whosesoever sins you forgive are forgiven, and whosesoever sins you retain are retained, we are emboldened to say: Whatsoever you have said to my humble person, and whatsoever you have failed yo say, whether through ignorance or forgetfulness, whatever it may be, may God forgive you in this world and in that which is to come.
May God Who pardoned David through Nathan the Prophet when he confessed his sins, and Peter weeping bitterly for his denial, and the sinful woman weeping at His feet, and the publican and the prodigal son; May that same God forgive you all things, through me a sinner, both in this world and in the world to come, and set you uncondemned before His terrible Judgment Seat. (In the name + of the Father, and of the Son, and of the Holy Spirit.) Have no further care for the sins which you have confessed, depart in peace.
Thank you so much. I asked here because I know you have fr. Matt here. I love that this particular forum has someone to add if he desires, or correct that has an office of authority. So, I know he is watching over your answers. So I do so appreciate your response. Iam asking this for a specific reason. But I dislike thinking I may have some insight into something without someone affirming or correcting with some authority.Yes. Note though that the theology of confession has some differences than some other churches that agree with binding and loosing of priests and bishops. (I won’t speak for them, but I can share some of what we believe.)
We do hold to the power of binding and loosing (absolution) - but we believe that the power for the sacrament of confession and absolution is the power of God, not of man.
Our confession starts with us kneeling in front of an icon of Christ, as confess to Christ, with the priest witnessing it. The priest prays the prayers below after the confession.
Ok. Feel free to disregard my response then. Maybe next time ask specifically for his response so that we don’t take time to gather the information and respond.Thank you so much. I asked here because I know you have fr. Matt here. I love that this particular forum has someone to add if he desires, or correct that has an office of authority. So, I know he is watching over your answers. So I do so appreciate your response. Iam asking this for a specific reason. But I dislike thinking I may have some insight into something without someone affirming or correcting with some authority.
I did not mean to offend, I was indeed looking for any of you to answer the basic question. I just am saying why I asked here. It is not like the other forums where people just answer without anyone of Authority to see their answer. I absolutely accept your answer and appreciate it I am so sorry it sounded bad. And looking at what I wrote it did. I am sorry your time was not wasted.Ok. Feel free to disregard my response then. Maybe next time ask specifically for his response so that we don’t take time to gather the information and respond.
Thank you for explaining. I agree that it is extremely helpful to not just have individual opinions about things without some form of authority. I just took your post to mean something different.I did not mean to offend, I was indeed looking for any of you to answer the basic question. I just am saying why I asked here. It is not like the other forums where people just answer without anyone of Authority to see their answer. I absolutely accept your answer and appreciate it I am so sorry it sounded bad. And looking at what I wrote it did. I am sorry your time was not wasted.
So I will ask you, but I don't know if you will be able to answer me on this question. Would love it if you could.
Is binding and loosing given to Peter as an apostle (and priest) at all connected to the oath israel entered into before God, concerning the covenant made at moab which contained curses if they did not keep that oath which oath binds the soul?
Just saw this after my response…I’ll take a look at the updated post.I did edit and add to my post since you read it I believe. So I asked you the question. Thank you so much for taking the time. I just don't think or didnt think you could answer it is all.
Well what I am hoping from him to consider these things to understand things said about many things in scripture are good, bad, indifferent. Like...nah don't even go ther, and why that kinda stuff.Thank you for explaining. I agree that it is extremely helpful to not just have individual opinions about things without some form of authority. I just took your post to mean something different.
Even beyond having a priest here, it is important for us always reference Orthodox sources, and not just say what our interpretation is. It looks like I missed doing that in my first post, so I will add those references in as well in case you are interested in other official Orthodox responses in addition to Fr Matt.![]()
I am not aware of any specific connection discussed in commentaries from the Church Fathers or official Orthodox teachings specifically about binding and loosing in connection with the curse when the covenant oath is broken, as described in Deuteronomy.I did not mean to offend, I was indeed looking for any of you to answer the basic question. I just am saying why I asked here. It is not like the other forums where people just answer without anyone of Authority to see their answer. I absolutely accept your answer and appreciate it I am so sorry it sounded bad. And looking at what I wrote it did. I am sorry your time was not wasted.
So I will ask you, but I don't know if you will be able to answer me on this question. Would love it if you could.
Is binding and loosing given to Peter as an apostle (and priest) to the Jews at all connected to the oath israel entered into before God, concerning the covenant made at moab which contained curses if they did not keep that oath which oath binds the soul?
Ok, thank you. I am looking at a couple of things with regards to this. Being locked up under the law till the seed should come. Locked up prison is a term used for binding of an oath in Hebrew scripture. Also the collective nature of Sin in Judaism.I am not aware of any specific connection discussed in commentaries from the Church Fathers or official Orthodox teachings specifically about binding and loosing in connection with the curse when the covenant oath is broken, as described in Deuteronomy.
However, there are some prophecies related to the passage “I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him (Deuteronomy
18)”. It points to Christ’s coming and fulfillment of the Law and the Prophets. CHURCH FATHERS: Homily 16 on the Gospel of John (Chrysostom) - See John 1:21. That said, it isn’t related to Peter, the Keys of Heaven and binding and loosing of sins. The only place I have seen the connection you referenced is in a Protestant commentary (I do not remember the exact commentary).
All this said, I am just noting that I have not seen this interpretation either in teachings from my priest or the many commentaries of the Church Fathers. Fr Matt and our other priests could confirm or correct this.
Do the Orthodox believe they have the power to bind and loose?
I am sorry if this is a dumb question. And thank you for answering.the bishops do and the priests do by the authority of the bishop.
I am sorry if this is a dumb question. And thank you for answering.
Does that include loosing from the oath made at moab for a Jew?