Man, in his state of innocency, had freedom, and power to will and to do that which was good and well pleasing to God
(Eccl 7:29; Genesis 1:26; Philippians 2:13‡; Colossians 3:10†); but yet, mutably, so that he might fall from it
(Genesis 2:16-17; 3:6).
3. Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation
(Romans 5:6; 8:7; John 6:44, 65†; 15:5): so as, a natural man, being altogether averse from that good
(Romans 3:10, 12), and dead in sin
(Ephesians 2:1, 5; Colossians 2:13), is not able, by his own strength, to convert himself, or to prepare himself thereunto
(John 6:44, 65; 3:3, 5-6†; Ephesians 2:2-5; 1 Corinthians 2:14; Titus 3:3-5).
4. When God converts a sinner, and translates him into the state of grace,
he freeth him from his natural bondage under sin (Colossians 1:13; John 8:34, 36; Romans 6:6-7†); and, by his grace alone, enables him freely to will and to do that which is spiritually good
(Philippians 2:13; Romans 6:18, 22); yet so, as that by reason of his remaining corruption, he doth not perfectly, nor only, will that which is good, but doth also will that which is evil
(Galatians 5:17; Romans 7:15, 18-19, 21, 23; 1 John 1:8†, 10).
5. The will of man is made perfectly and immutably free to good alone, in the state of glory only
(Ephesians 4:13; Hebrews 12:23; 1 John 3:2; Jude 24; Revelation 21:27†).
—Westminster Confession of Faith (1643-49)