But that does not explain what his understanding of the Eucharist was. Those (such as myself) who believe the Eucharist is an escahtological event are less likely to be dispensationalists because we see in the celebration of the sacrament both a participation in the past and present work of God in Christ and an anticipation of the final, consummatory act of God in Christ to bring about the redemption of the world. The Eucharist connects us with the past, encourages us in the present, and prepares us for the future. But, at the Lord's Table, all of time is wrapped up in eternity. Hence, the elaborate "end times" scenarios developed by Scofield, et al. are not only unnecessary and irrelevant (even if they were accurate, which they are not), but more than a little odd. Who needs charts, maps, timelines, and "rapture indexes" when you can experience a foretaste of the ultimate reality of the kingdom of God right now?
When will the Lord return? Next Sunday! The "end" is as near as your local church, and it's something you should be running to, not from.