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After going through every passage posted by the lose your salvation or give up your salvation belief group, from what I see they are starting out without a proper understanding of a few major items in scripture. Some of these include:
1.) That a belief that you are a Christian, and even believing Jesus is your Lord and that you are doing as He would desire, even doing signs and wonders, miracles … in His name is no proof that you were ever a Christian.
a. Mat 7:23 "And then I will declare to them, 'I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.'
i. Notice that it is not a matter of them “being Christian” and then giving up or losing their Christianity, but rather that in spite of all they did and all they believed, “In Jesus name”, they NEVER WERE Christians.
ii. This covers a lot of people believing they are Christians but not really being Christians.
2.) There are a number of people who seemingly leave the faith that never see any consequences at all.
The key here is 'I never knew you', there was no personal relationship. Not I knew you once but you left. The message of the gospel is to whosoever will but many are called and few are chosen. The path to eternal life is narrow and few there be that enter to gate, the path that leads to destruction is broad and many who go that way. Israel goes out of Egypt and enter into the only legitimate theocracy that ever existed on earth, when it came time to enter the promised land only a handful of believers from the Exodus entered the promised land, the issue being faith:
But I want to remind you, though you once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who did not believe. (Jude 1:8)
Faith is too much to ask of most people, it's not mere persuasion, it's believing the one who makes the promise is faithful. When Jesus feed the 5,000 they wanted to make him king, since Saul that had always on insisted on having a king like everyone else.
And the LORD told him: "Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king. (1 Sam. 8:7)
When Jesus explains this to them that they must believe in him, most of them left.
Then they said to Him, “What shall we do, that we may work the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.” (John 6:28,29)
Same situation with Jesus but just as the believer, a child of perdition is born of his father the devil (John 8:44). Then speaking of Judas he says:
Jesus answered them, “Did I not choose you, the twelve, and one of you is a devil?” He spoke of Judas Iscariot, the son of Simon, for it was he who would betray Him, being one of the twelve. (John 6:70,71)
If Judas was saved and then lost, how is it that he is already a child of perdition?
a. 1Jn 2:19 They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be shown that they all are not of us.
b.The point being, all of the passages that pertain to people seemingly hearing the word, seemingly believing, seemingly doing all the things that Christians do … and then leaving with no consequences at all, never were really Christians at all.
In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother. (1 John 3:10)
It's at the top of the ten commandments and it's the bottom line wherever the gospel is preached. Isn't it interesting that John goes to great lengths to emphasize that if we say we have no sin the truth is not in us and then tells us unless we practice righteousness we practice lawlessness?
And this is His commandment: that we should believe on the name of His Son Jesus Christ and love one another, as He gave us commandment. (1 John 3:23)
To be born again is to be born of the Spirit, you will bear fruit. If we do not have love one for another we are none of his. The new nature is sinless, it's the righteousness of God in Christ but we still have to deal with our earthly nature.
3.) This brings up an issue that many Christians do not understand. The issue of how God treats His kids/Christians, when they sin. This is dealt with in 1Co. 11:28-32
a.1Co 11:28 But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup. 29 For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly. 30 For this reason many among you are weak and sick, and a number sleep. 31 But if we judged ourselves rightly, we would not be judged. 32 But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world.
i. In this passage we have how God judges His kids. Revoking their sonship or them being able to say, “I quit, I am no longer your child.” Is not a part of the options here.
ii. Understand that the reason we Christians, REAL Christians, are judged NOW, on this earth, and receive consequences NOW, while we are on this earth, is so that we don’t have to be judged with everyone else. (Not real Christians)
iii. That said, when God judges His REAL kids, the judgment takes the form of weakness, sickness and physical death … notice the word sleep. We aren’t referring to an extra nap. We are talking physical death even though you are still saved. Don’t trust me. Do a word study on the Greek root words.
They were denying the poor in the love feasts, the passage in James 2 is dealing with the same problem. Most people in the Greco-Roman world were slaves, treating them like second class citizens in the New Testament church wasn't an option. James calls it the royal law (James 2:8), Paul calls it the perfect thing (1 Cor. 13:10), Jesus calls it the mark of a disciple (John 13:35) and Paul calls it the bond of perfection (Col. 3:12-14).
1. If you want an example of this, read 1Co 5:1-5. In this segment we have a non-repentant Christian in the church, practicing sins even the Gentiles find abhorrent, sleeping with your father’s wife. No repentance, no sorrow, living in sin in the church. Obviously headed for hell, right? Nope. Falls in the “many sleep” category from 1Co 11. 1Co 5:5 I have decided to deliver such a one to Satan for the destruction of his flesh, so that his spirit may be saved in the day of the Lord Jesus.
2. Question: If you can practice sins that EVERYONE, even the Gentiles find repugnant, with everyone in the church knowing, and not repent, and still not lose your Christianity, what does one have to do to lose or give up your salvation?
b. Heb 12:6 FOR THOSE WHOM THE LORD LOVES HE DISCIPLINES, AND HE SCOURGES EVERY SON WHOM HE RECEIVES." 7 It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline? 8 But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons.
i. Understand that a failure to see this is not proof that you “gave up your sonship” or Christianity, but rather that you never were a legitimate child of God in the first place.
ii. According to the passage, does renouncing your Christianity keep you from seeing the reproof of God? If you do not see the reproof of God, what does it prove? It proves you NEVER WERE a child of God, just like the end of Mat. 7, right … “I NEVER knew you.”
Another good example and of course the bottom line, I never knew you, not I knew you and you fell away.
Not too bad at all, just one thing though. The passage in Romans 2 is actually speaking to very pious Jews who made the annual pilgrimage to Israel for the fall feasts. They were ceremonially clean and observed the minutia of the Law. These are probably the people or part of their congregation of the Jews who repented at the preaching of Paul at Pentecost. Paul levels them with a scathing indictment that goes on for two almost three chapters. Right up until he makes this statement:4.) This brings us to some more involved passages that are also answered by the passages we just covered.
Heb 6:4 For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, 5 and have tasted the good word of God and the powers of the age to come, 6 and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame. 7 For ground that drinks the rain which often falls on it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God; 8 but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned.
i. This isn’t really a problem. I agree wholeheartedly with this EXACTLY as it is written. If you are a real Christian and you knew all this and you have the Holy Spirit AND YOU DO THIS … you are done. You can’t get back. Since you are a real child of God, and God reproves every child, and the reproof of God takes the form of weakness, sickness and … nap time … forever, what will you see? Can’t repent … nap time boys.
ii. One more thing. Notice the word “close” … yes, I know, if you want to believe people lose their salvation and go to hell, you really do NOT want to see that word n verse 8, but it’s there. Now if I was close to getting in a car accident, did I get in the accident? No, right. If I put a little dent in the fender, was I “close” to having an accident? Nope. Had one, but it was minor. The old saying about being a little bit pregnant applies. No such thing. Cursed or not boys, what does it say, what does it mean? How “Close” to being cursed can you be … without being cursed? Saved by the skin of your chinny chin, chin. Squeaking in with no rewards at all. By the way, Paul uses this illustration in 1Co 3:10-15. Notice verse 15 … still saved. Plus it is the stuff “On” the field that is burned up in the Hebrews passage. The field itself is not destroyed.
b. Heb 10:23 Let us hold fast the confession of our hope without wavering, for He who promised is faithful; 24 and let us consider how to stimulate one another to love and good deeds, 25 not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near. 26 For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a terrifying expectation of judgment and THE FURY OF A FIRE WHICH WILL CONSUME THE ADVERSARIES. 28 Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. 29 How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace?
i. If you sin and do not judge yourself, and you make God judge you, what should you expect based on Heb. 12 and 1Co 11? Come on, you’ve got this. The judgement of God, right, sickness, weakness, physical death. What do you think you should expect if you are a real child and you trample under foot the blood of Christ? Sorry … you are on your own …. I don’t want the blood spatter on my clothes … good luck with that …
c. 2Pe 2:20 For if, after they have escaped the defilements of the world by the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and are overcome, the last state has become worse for them than the first. 21 For it would be better for them not to have known the way of righteousness, than having known it, to turn away from the holy commandment handed on to them. 22 It has happened to them according to the true proverb, "A DOG RETURNS TO ITS OWN VOMIT," and, "A sow, after washing, returns to wallowing in the mire." This one is a lot like this passage:
d. Luk 12:42 And the Lord said, "Who then is the faithful and sensible steward, whom his master will put in charge of his servants, to give them their rations at the proper time? 43 "Blessed is that slave whom his master finds so doing when he comes. 44 "Truly I say to you that he will put him in charge of all his possessions. 45 "But if that slave says in his heart, 'My master will be a long time in coming,' and begins to beat the slaves, both men and women, and to eat and drink and get drunk; 46 the master of that slave will come on a day when he does not expect him and at an hour he does not know, and will cut him in pieces, and assign him a place with the unbelievers. 47 "And that slave who knew his master's will and did not get ready or act in accord with his will, will receive many lashes, 48 but the one who did not know it, and committed deeds worthy of a flogging, will receive but few. From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more.
e. Tie both of those in with this one:
f. Rom 2:5 But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the righteous judgment of God, 6 who WILL RENDER TO EACH PERSON ACCORDING TO HIS DEEDS:
i. So, what’s the key here? Only one group is really saved. Those that figured out the will of God/Christ and followed it as a habit and way of life. Knowing the will of God, and then not doing it, only guarantees you a greater condemnation. Knowledge doesn’t help the lost. It results in greater eternal consequences.
I don’t believe there are any passages that do not, in some way, relate to what is covered here. That said, if ANYONE has any verse that isn’t covered by the information here, or isn’t a simple matter of looking at the context and seeing that these people were never Christians in the first place, regardless of their beliefs or profession, or simply looking at the context of the passage, let me know.
But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference; for all have sinned and fall short of the glory of God (Romans 3:21-23)
That expression, 'but now', is the most important transition of the book. From there he will go onto ask the question, 'What shall we say then', which is a way of saying what do we teach. Romans 6, 7 and 8 are an answer to that question. Paul may seem like he is being a bit harsh here but Priscilla and Aquila were in Rome when the Jews were expelled, they ended up in Ephesus. They and Apollo founded the most missionary minded churches in the first century. Paul would return to find a thriving missionary effort that he naturally spent three and a half years nurturing. John would Pastor that church in Ephesus to a ripe old age and later in life, when he was very old, he was known as John the Elder. Jesus would send a scroll to this body of believers that he both praised and criticized, making the most sweeping prophetic predictions of the New Testament regarding the end of the age.
In addition to the literary context there is an historical context. We should take note and take heed.
Grace and peace,
Mark
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