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One saved always saved (Eternal Security)

NeedyFollower

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This has been debated since at least the reformation , the advent of Calvinism and Arminianism , etc. ( I see some of my catholic brothers/sisters commenting so maybe the debate has been even longer. ) I guess it is only normal to " make our election and calling sure " . Am I saved -have I been saved -am I being saved , etc. ? Maybe the better question is , " What kind of relationship do I have with the Father , through the Son by His Holy Spirit ? Have I received a love for the TRUTH ? Am I being conformed into His image ? Am I striving to enter the straight gate ( because of the Love He showed me ) ? Do I desire to manifest Him ? Or is my salvation all about ME ? What about His Holy Name ? What about His beloved Son ?
My fear is we have even turned salvation into another reason to glory in our flesh rather than to glory in God the Father and His Love/ Sacrifice , Jesus of Nazareth .
If we strive for the TRUTH and do love . mercy, meekness and humility ( by His Spirit ) , won't salvation take care of itself ? I may believe anything I want but yet the truth remains....faith and belief although closely related are not synonyms.
 
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mkgal1

His perfect way sets me free. 2 Samuel 22:33
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Was he being given more time? It would seem very likely.
Personally.....I believe God is patient with humanity and allows us as much time as necessary to fulfill His will:

Ephesians 1:9-10~He has made known to us the mystery of His will, according to His good pleasure that he set forth in Christ, 10 as a plan for the fullness of time, to gather up all things in Him, things in heaven and things on earth.
 
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PeaceB

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No, at Romans 11, which I quoted above, the gentiles were grafted into Christ and had faith. St. Paul warns them that they too can be cut off for unbelief, as were the Jews who preceded them.
 
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redleghunter

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No, most Protestants who reject OSAS would say that salvation can be lost through a loss of faith. Most would not say that it can also be lost through sin, which is the Catholic view.
What exactly is a 'loss of faith.' How much do we need to 'lose' for our faith to endanger our standing with God? No one seems to quantify these statements. (note: I'm not asking you in particular to answer such questions).

On sin? We are told to rebuke our brothers and sisters who sin and if they are not repentant to discharge them from fellowship until repentant.
 
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Phantasman

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Matthew and Mark both explain where being saved is.

16 ¶ k]">[k]Behold, I send you as l]">[l]sheep in the midst of the wolves: be ye therefore wise as serpents, and m]">[m]innocent as doves.
17 But beware of n]">[n]men, for they will deliver you up to the Councils, and will scourge you in their Synagogues.
18 And ye shall be brought to the governors and kings for my sake, in witness to them, and to the Gentiles.
19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that hour, what ye shall say.
20 For it is not ye that speak, but the spirit of your Father which speaketh in you.
21 And the brother shall betray the brother to death, and the father the son, and the children shall rise against their parents, and shall cause them to die.
22 And ye shall be hated of all men for my Name: but he that endureth to the end, he shall be saved.

He doesn't say we will be hated by men, but by ALL men. One can see this hate if they know it. I see this in many early church fathers, and their writings. I don't see it in those gnostics that were sheep, and died at the hands of Romes church. The promise was real to them.

Being saved is a continuous path of promise to seek out the spiritual will of the Father. It's not something that happens and you are locked in. This is the false teachings of men who seek followers. Christ said seek. But there are those who say "we did the seeking for you, join us".

There is no hierarchy of spirit on Earth. Just hierarchy of flesh.

Orthodoxy teaches we are saved by grace. But that is only part of the picture. Grace is the Fathers love, through patience, because we are weak. Yet as sinners, we love him above all. But our love is not perfect, as his is.

Romans:
23 a]">[a]And not only the creature, but we also which have the firstfruits of the Spirit, even we do sigh in b]">[b]ourselves, waiting for the adoption, even c]">[c]the redemption of our body.

24 d]">[d]For we are saved by hope: but hope that is seen, is not hope: for how can a man hope for that which he seeth?

25 But if we hope for that we see not, we do with patience abide for it.

Romans:
13 r]">[r]For whosoever shall call upon the Name of the Lord, shall be saved.

14 But how shall they call on him, in whom they have not believed? s]">[s]and how shall they believe in him, of whom they have not heard? and how shall they hear without a preacher?

15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them which bring glad tidings of peace, and bring glad tidings of good things!

16 t]">[t]But they have not all obeyed the Gospel: for Isaiah saith, Lord, who hath believed our report?

17 v]">[v]Then faith is by hearing, and hearing by the word of God.

Romans verse 13 is always thrown around. But few refuse to see the full picture. Verse 13 "word of God" is not the Bible. It is the Holy Spirit.

John:
Howbeit, when he is come which is the spirit of truth, he will lead you into all truth: for he shall not speak of himself, but whatsoever he shall hear, shall he speak, and he will show you the things to come.

John:
For I have not spoken of myself: but the father which sent me, he gave me a commandment what I should say, and what I should speak.

There is a reason you can get away with blasphemy of Christ, but not the Holy Spirit. When the Holy Spirit speaks the sons of God hears her voice. Those that don't or won't is dead in sin anyway, so unforgivable sin doesn't matter.

Being saved is the continued seeking of the will of God through the spiritual knowledge obtained through and by the Spirit. The flesh profits nothing. The Spirit quickens us.
 
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Phantasman

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Rebuke? I'm going to have to look that up.

A Christian forgives sins against them as they themselves are forgiven sins. It's what makes us sons (and daughters) of God. It's what grace is.
 
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redleghunter

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Recommend reading the canons of the Council of Orange. Let me know what you think.

The Canons of the Council of Orange
(529 AD)

Historic Church Documents at Reformed.org
 
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salt-n-light

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Yes there is eternal security, but it can be lost once you allow the thief in. So accepting safety (accepted Jesus as Savior) is part of the picture of salvation, but to continually be protected (accepting Jesus as our Lord) is just as crucial.
 
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RisenInJesus

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I agree and believe the scriptures teach eternal security because a person who has trusted in Christ as their Savior and been born again, regenerated, and a is new creation in Christ cannot become unborn, unregenerated, or go back to being an old creation since the believer has died, having their life hidden in Christ.
For you died, and your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory. Colossians 3:3-4
 
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Adzinfi

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I'm Hebrew and Greek the word believe trust and obey are all of the same root word.

Peter states that while by faith (which is an action one does) we grasp the hope of salvation.. That we recieve when Christ comes..not before.
Once he comes he will gather the sheep to himself.
At that point..we will literally HAVE salvation..until then we have this HOPE.

Once he returns and we HAVE salvation....then from that point forward we cannot lose it.

But until then you best watch how you live because not every one who says lord Lord will recieve salvation.
He is only coming back for those who love him and prove it through consistent obedience.
 
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Ronald

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No, at Romans 11, which I quoted above, the gentiles were grafted into Christ and had faith. St. Paul warns them that they too can be cut off for unbelief, as were the Jews who preceded them.
Right cut off for unbelief.
In Rom. 11:13. Paul says, "For I speak to you Gentiles ..."
His message was to all Gentiles, believers and unbelievers who now are parttakers of the Word of God, when prior to Christ only Jews, the chosen nation were nourished from the vine. The Bible message goes out to the world. Jesus is the source of life and truth and the world. In Him all things consist and the world is connected to the vine, life, not just spiritual life, but physical life.
Kolasis (cutting off) is used in reference to those who are then thrown into the fire, the second death. The cutting off is death, due to the wages of sin, the biggest of which is unbelief in the source of life, Jesus.
 
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friend of

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I've been on phone for a while so I'll have to get back and scan the thread later. But for now dropping off 1 Peter 1:23

"For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God."

For those that do not ascribe to OSAS, how would you explain this verse? If one is born again of that which is of God, which is imperishable, then that is everlasting. God will not reconsider His decision for those he claims as His children. A father loves His child unconditionally, even when they make a mess :^) (fail to attain sinless perfection by their own efforts)

That's just how I feel. I believe if one has enough sensitivity to sin they will come to realize that it is impossible to be sinless before God without full and utter dependance on Christ's propitiation, whom we would spend eons here striving to be and would never attain.
 
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Hammster

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Free will trumps all.

/sarcasm
 
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PeaceB

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Nonsense, the text states that they "stand fast through faith". It says nothing about them "not quite fully believing."
 
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nonaeroterraqueous

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But, Judas repented.

I hope you're not assuming that he repented because he killed himself. He was possessed by Satan when he did the deed. As has been seen in scripture, people possessed by demons can be in the habit of harming or attempting to kill themselves, and it has nothing to do with repentance.
 
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Handmaid for Jesus

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No, He was remorseful and hated what he had done before he killed himself.I think he killed himself because he could not live with himself after betraying his Lord.
 
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JoeP222w

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Many of those are not talking about salvation but false converts.
 
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JoeP222w

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Yes, it is referring to false converts.
 
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Neostarwcc

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Are we really debating whether Judas was saved? Jesus called him the lost son of perdition. He is lost. Yes, he repented at the end But, he killed himself before he had ANY chance at redemption. He is in hell now.
 
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disciple1

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Without love faith is worthless.

Matthew chapter 25 verses 31-46
When the Son of Man comes" in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. he will put the sheep on his right and the goats on his left. Then the King will say to those on his right, Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me. then the righteous will answer him, Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and got visit you? The King will reply, I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me. Then he will say to those on his left, Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.They also will answer, Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you? He will reply, I tell you the truth, whatever you did not do for one of the least of these, you did not do for me. Then they will go away to eternal punishment, but the righteous to eternal life.
 
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