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My look on water baptism

ByTheSpirit

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In considering the significance of water baptism, this possibility came to mind and please entertain my thoughts. You see, water baptism is emphasized quite a bit in the New Testament for it to be just another sacrament that has no real significance over just another good work one might do in obedience. So throughout the course of considering this subject in prayer, this is a possibility I’m willing to accept.

On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified. (John 7:37-39 ESV)

Now Jesus here says if we are thirsty we should come to Him and drink. Thirst is the most intense of human desires and urges and water has always been the most thirst quenching of liquids. In fact Jesus says He gives living water to those who ask Him. (John 4:10-14) Jesus even says there, “but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” (John 4:14 ESV)

Now Jesus says this “river of living water” that flows from within those who believe in Him comes from within their heart. In Romans 5:5 Paul writes God poured out His love into our hearts by giving us the Holy Spirit, a clear reference to the statement Jesus made in John 7. Yes it is possible for Paul to know about this because remember Paul learned his message from Jesus Himself. (Gal 1:12) He even said in Galatians 4:6, “Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, "Abba, Father."” God sent the Holy Spirit into our hearts, which leads to eternal life (John 4:14).

So what does this have to do with water baptism?

And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; (Matthew 3:16 ESV)

Jesus is our example in all things. He is the One we should follow and model our lives after. Jesus received the Holy Spirit at the moment in which He was baptized. This is significant I believe. Paul even makes the statement:

he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, (Titus 3:5, 6 ESV)

2 things here:

The washing of regeneration (Greek, 3824. Paliggenesia, the new birth, regeneration)
renewal of the Holy Spirit (Greek, 342. Anakainósis, Change of heart and mind)

so we are saved by the washing (Greek, 3067. Loutron, same word used in Ephesians 5:26 in stating Jesus cleansed the Church by washing her) the washing of regeneration and renewal of the Holy Spirit. This sounds awfully similar to Peter’s statement on Pentecost!

And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. (Acts 2:38 ESV)

Now I know the greek is different in the two verses by the two apostles, but the essence of the message is the same. Change your heart and mind and be washed so that you can receive the Holy Spirit, thus receiving adoption into God’s family (Romans 8:15; Gal 4:6) and eternal life (John 4:14; 1 John 2:25).

This is the significance of water baptism. Jesus draws the connection between the Holy Spirit and “living water” and the waters of baptism merely represent this living water that will flow from within your heart, where the Holy Spirit takes up residence in the believer. And as you are baptized, you join yourself with Jesus in His death, burial, and resurrection (Romans 6:3-11). By identifying with Him in this, you are given new life (the new birth, regenerated) by the Holy Spirit who is given to you.

So what does belief have to do with this?

How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? So faith comes from hearing, and hearing through the word of Christ. (Romans 10:14, 17 ESV)

As you hear the message of Christ, you accept that only through Him you can obtain cleansing for your sins. You decide to obey Jesus in whatever He wants you to do (make Him your Lord) through your believing in Him.

This is an inner truth expressed by an outward act. Thus statements about being born again through water and Spirit are made true.

Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. (John 3:3, 5 ESV)

he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, (Titus 3:5 ESV)

Even the Old Testament prophet Ezekiel preached a message similar to this:

I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. (Ezekiel 36:25-27 ESV)

Thus with the connection between the "living water" and the Spirit, when you are baptized in water, you are baptized in the Spirit and enter the new covenant. (1 Corinthians 12:13; Romans 6:3-11)
 
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ToBeBlessed

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In considering the significance of water baptism, this possibility came to mind and please entertain my thoughts. You see, water baptism is emphasized quite a bit in the New Testament for it to be just another sacrament that has no real significance over just another good work one might do in obedience. So throughout the course of considering this subject in prayer, this is a possibility I’m willing to accept.

On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified. (John 7:37-39 ESV)

Now Jesus here says if we are thirsty we should come to Him and drink. Thirst is the most intense of human desires and urges and water has always been the most thirst quenching of liquids. In fact Jesus says He gives living water to those who ask Him. (John 4:10-14) Jesus even says there, “but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” (John 4:14 ESV)

Now Jesus says this “river of living water” that flows from within those who believe in Him comes from within their heart. In Romans 5:5 Paul writes God poured out His love into our hearts by giving us the Holy Spirit, a clear reference to the statement Jesus made in John 7. Yes it is possible for Paul to know about this because remember Paul learned his message from Jesus Himself. (Gal 1:12) He even said in Galatians 4:6, “Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, "Abba, Father."” God sent the Holy Spirit into our hearts, which leads to eternal life (John 4:14).

So what does this have to do with water baptism?

And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; (Matthew 3:16 ESV)

Jesus is our example in all things. He is the One we should follow and model our lives after. Jesus received the Holy Spirit at the moment in which He was baptized. This is significant I believe. Paul even makes the statement:

he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, (Titus 3:5, 6 ESV)

2 things here:

The washing of regeneration (Greek, 3824. Paliggenesia, the new birth, regeneration)
renewal of the Holy Spirit (Greek, 342. Anakainósis, Change of heart and mind)

so we are saved by the washing (Greek, 3067. Loutron, same word used in Ephesians 5:26 in stating Jesus cleansed the Church by washing her) the washing of regeneration and renewal of the Holy Spirit. This sounds awfully similar to Peter’s statement on Pentecost!

And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. (Acts 2:38 ESV)

Now I know the greek is different in the two verses by the two apostles, but the essence of the message is the same. Change your heart and mind and be washed so that you can receive the Holy Spirit, thus receiving adoption into God’s family (Romans 8:15; Gal 4:6) and eternal life (John 4:14; 1 John 2:25).

This is the significance of water baptism. Jesus draws the connection between the Holy Spirit and “living water” and the waters of baptism merely represent this living water that will flow from within your heart, where the Holy Spirit takes up residence in the believer. And as you are baptized, you join yourself with Jesus in His death, burial, and resurrection (Romans 6:3-11). By identifying with Him in this, you are given new life (the new birth, regenerated) by the Holy Spirit who is given to you.

So what does belief have to do with this?

How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? So faith comes from hearing, and hearing through the word of Christ. (Romans 10:14, 17 ESV)

As you hear the message of Christ, you accept that only through Him you can obtain cleansing for your sins. You decide to obey Jesus in whatever He wants you to do (make Him your Lord) through your believing in Him.

This is an inner truth expressed by an outward act. Thus statements about being born again through water and Spirit are made true.

Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. (John 3:3, 5 ESV)

he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, (Titus 3:5 ESV)

Even the Old Testament prophet Ezekiel preached a message similar to this:

I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. (Ezekiel 36:25-27 ESV)

Thus with the connection between the "living water" and the Spirit, when you are baptized in water, you are baptized in the Spirit and enter the new covenant. (1 Corinthians 12:13; Romans 6:3-11)

Good word. I never read about the sprinkle before, it adds something and new knowledge! Love that!
 
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markme

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the correct teaching -- of baptism -=- by michael rood-- changed my understanding of this teaching--


and reveled the miss understnding -- in the catholic and christian teachings







The writer of "The Epistle to the Messianic Hebrews" challenges the believers to leave behind the foundational principles of faith in Messiah, and to press on to maturity. Once the foundations of the faith have been laid firmly and the "milk" of the word has strengthened us, it is time for some real meat. One of the foundations of faith listed in Hebrews is "the doctrine of baptisms" (plural), yet in the Christian world very little is known about baptism. What is known is filtered through a Greek mind-set and ignorance of the Hebrew practice of the "mikveh" from which "baptism" is loosely translated.


ohn the Baptist was not a Baptist, nor was his name John—his name was Yohannan ben Zechariah, the son of an Aaronic priest. He did not invent some "new thing", but was performing that of which every Israelite was intimately familiar—yet of which the average Christian is clueless. He was "mikveh-ing" Israelites in the Jordan River when he first met the promised Messiah, Yahshua. Every Israelite understood what Yochannan was doing in the Jordan, but the religious leaders could not understand why he was performing the Mikveh outside of their authorized religious system.



Join Michael Rood on the banks of the beautiful Jordan River near his home in Israel as he opens the believer's eyes to the depths of "The Mikveh - the Doctrine of Baptisms". Once this foundation of the faith is understood, we may then move on to maturity.
 
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ToBeBlessed

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the correct teaching -- of baptism -=- by michael rood-- changed my understanding of this teaching--


and reveled the miss understnding -- in the catholic and christian teachings







The writer of "The Epistle to the Messianic Hebrews" challenges the believers to leave behind the foundational principles of faith in Messiah, and to press on to maturity. Once the foundations of the faith have been laid firmly and the "milk" of the word has strengthened us, it is time for some real meat. One of the foundations of faith listed in Hebrews is "the doctrine of baptisms" (plural), yet in the Christian world very little is known about baptism. What is known is filtered through a Greek mind-set and ignorance of the Hebrew practice of the "mikveh" from which "baptism" is loosely translated.


ohn the Baptist was not a Baptist, nor was his name John—his name was Yohannan ben Zechariah, the son of an Aaronic priest. He did not invent some "new thing", but was performing that of which every Israelite was intimately familiar—yet of which the average Christian is clueless. He was "mikveh-ing" Israelites in the Jordan River when he first met the promised Messiah, Yahshua. Every Israelite understood what Yochannan was doing in the Jordan, but the religious leaders could not understand why he was performing the Mikveh outside of their authorized religious system.



Join Michael Rood on the banks of the beautiful Jordan River near his home in Israel as he opens the believer's eyes to the depths of "The Mikveh - the Doctrine of Baptisms". Once this foundation of the faith is understood, we may then move on to maturity.

Thank you for your input, however we know from the Bible that John the Baptist was a cousin of Jesus.
 
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ByTheSpirit

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Further, what says He? "And there was a river flowing on the right, and from it arose beautiful trees; and whosoever shall eat of them shall live for ever." This means, that we indeed descend into the water full of sins and defilement, but come up, bearing fruit in our heart, having the fear [of God] and trust in Jesus in our spirit. Barnabas (A.D. 70-130) ch.11

"And dipped himself," says [the Scripture], "seven times in Jordan." It was not for nothing that Naaman of old, when suffering from leprosy, was purified upon his being baptized, but [it served] as an indication to us. For as we are lepers in sin, we are made clean, by means of the sacred water and the invocation of the Lord, from our old transgressions; being spiritually regenerated as new-born babes, even as the Lord has declared: "Except a man be born again through water and the Spirit, he shall not enter into the kingdom of heaven." Irenaeus (A.D. 180) Ante-Nicene Fathers vol.1 pg. 574

"Wash you, and seek judgment, relieve the oppressed, judge the fatherless, and plead for the widow. And come and let us reason together, said the Lord. Though your sins be as scarlet, I shall make them white as snow; and though they be like crimson, I shall make them white as wool. And if you be willing, and hear my voice, you shall eat the good of the land." Do you see, beloved, how the prophet spoke beforetime of the purifying power of baptism? For he who comes down in faith to the layer of regeneration, and renounces the devil, and joins himself to Christ; who denies the enemy, and makes the confession that Christ is God; who puts off the bondage, and puts on the adoption, he comes up from the baptism brilliant as the sun, flashing forth the beams of righteousness, and, which is indeed the chief thing, he returns a son of God and joint-heir with Christ. To Him be the glory and the power, together with His most holy, and good, and quickening Spirit, now and ever, and to all the ages of the ages. Amen. Hippolytus (A.D. 225) Ante-Nicene Fathers vol.5 pg.237

That baptismal washing is a sealing of faith, which faith is begun and is commended by the faith of repentance. We are not washed in order that we may cease sinning, but because we have ceased, since in heart we have been bathed already. For the first baptism of a learner is this, a perfect fear; thenceforward, in so far as you have understanding of the Lord faith is sound, the conscience having once for all embraced repentance. Otherwise, if it is (only) after the baptismal waters that we cease sinning, it is of necessity, not of free-will, that we put on innocence. Tertullian (A.D. 198) Ante-Nicene Fathers vol.3 pg. 662
 
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