التقويم الشمسي والقمري الشيخ يوسف استس youtube
Allah praised the month of Ramadan out of the other months by choosing it to send down the Glorious Qur'an, just as He did for all of the Divine Books He revealed to the Prophets. Imam Ahmad reported Wathilah bin Al-Asqa` that Allah's Messenger said: (The Suhuf (Pages) of Ibrahim were revealed during the first night of Ramadan. The Torah was revealed during the sixth night of Ramadan. The Injil was revealed during the thirteenth night of Ramadan. Allah revealed the Qur'an on the twenty-fourth night of Ramadan.)
Allah said: (...a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong).)
Here Allah praised the Qur'an, which He revealed as guidance for the hearts of those who believe in it and adhere to its commands. Allah said: (and clear proofs) meaning, as clear and unambiguous signs and unequivocal proof for those who understand them. These proofs testify to the truth of the Qur'an, its guidance, the opposite of misguidance, and how it guides to the straight path, the opposite of the wrong path, and the distinction between the truth and falsehood, and the permissible and the prohibited.
------
I feel sorry for them. They are in a violent cult that would kill them if they tried to leave it.
Death to the people who worshiped the calf is repentance
At the time of the Prophet Moses, peace be upon him
Then
At the time of the Prophet Jesus, peace be upon him
(the soul that sinneth, it shall die)
Each person is responsible for his actions
(the soul that sinneth, it shall die)
قصة اسلام عبدالرحيم جرين How I came to Islam youtube
-----
American poet, critic and author Colonel Donald S. Rockwell writes: "The simplicity of Islam, the powerful appeal and the compelling atmosphere of its mosques, the earnestness of its faithful followers, the confidence inspiring realization of millions throughout the world who answer the five daily calls to prayer, these factors attracted me from the first.
But after I had determined to become a follower of Islam, I found many deeper reasons for confirming my decision. The mellow concept of life -- fruit of the combined course of action and contemplation, the wise counsel, the admonitions to charity and mercy of the Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), .
The broad humanitarianism, the pioneer declaration of women's rights, these and other factors of the teachings of the man of Makkah, were to me among the first obvious evidence of a practical religion so tersely and so aptly epitomized in the cryptic words of Prophet Muhammad, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ): 'Trust in God and tie your camel.' He gave us a religious system of normal action, not blind faith in the protection of an unseen force in spite of our own neglect, but confidence that if we do all things rightly and to the best of our ability, we may trust in what comes as the Will of God...
When I stood in the inspiring mosques of Istanbul, Damascus, Jerusalem, Cairo, Algiers, Tangier, Fez and other cities, I was conscious of a powerful reaction -- the potent uplift of Islam's simple appeal to the sense of higher things, unaided by elaborate trappings, ornamentation, figures, pictures, music and ceremonial ritual. The mosque is a place of quiet contemplation and self-effacement in the greater reality of the true God.
The democracy of Islam has always appealed to me. Potentate and pauper have the same rights on the floor of the mosque, on their knees in humble worship. There are no rented pews or special reserved seats.
The Muslim accepts no man as mediator between himself and his God. He goes direct to the invisible source of creation and life -- God -- without reliance on a saving formula of repentance of sins and belief in the power of a teacher to afford him salvation. The universal brotherhood of Islam, regardless of race, politics, color or country, has been brought home to me most keenly many times in my life, and this is another feature which drew me towards the Faith."
The baseless claim that Islam converted the peoples it had 'conquered by force' has also been refuted by prominent non-Muslims.
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The hadith, "I have been ordered to fight the people…" until they say, "there is none worthy of worship but Allah," is an authentic hadith, and there is no doubt of its authenticity; it is agreed upon. Both Al-Bukhari and Muslim related it. However, consideration remains as to its meaning. It is well-known that the word, "people," in this hadith is a general term with a particular reference; what is meant by "them" is the Arab idolaters who were enemies of the Message from its inception. They persecuted the Muslims in Mecca for thirteen years and fought the Messenger for nine years in Medina. They even battled him on his home ground twice. They wanted to eliminate him and his companions and put an end to his call. These people, as they were described in Surat al-Tawbah (interpretation of the meaning),
{With regard to a believer, they respect not the ties, either or kinship or of covenant! It is they who are the transgressors.}
[9:10]
{…a people who have violated their oaths and intended to expel the Messenger, while they did attack you first?}
[9:13]
So, the Messenger wiped his hands of them and there remained no hope in their reformation. Those people have a situation that does not apply to others beside them, especially since Islam wanted to make the Hijaz a sanctuary for Islam and a stronghold for it – a place where no other religion would vie with it.
A story of a Christian who converted to Islam after a funeral يسلم بعد الجنازة youtube
-----
The tolerance of Islam is another factor in the spread of Islam. The British historian Toynbee praises this tolerance towards the People of the Book after comparing it with the attitude of the Christians towards Muslims and Jews in their lands. (A Historian's Approach to Religion, p.246) T. Link attributes the spread of Islam to the credibility of its principles together with its tolerance, persuasion and other kinds of attractions. (A History of Religion) Makarios, Orthodox Patriorch of Antioch in the seventeenth century, compared the harsh treatment received by the Russians of the Orthodox Church at the hands of the Roman Catholic Poles with the tolerant attitude towards Orthodox Christians shown by the Ottoman Government and prayed for the Sultans. (T. Link, A History of Religion)
This is not the only example of preference by the followers of the religions for Muslim rule over that of their own co-religionists. The Orthodox Christians of Byzantium openly expressed their preference for the Ottoman turban in Istanbul to the hats of the Catholic cardinals. Elisee Reclus, the French traveler of the nineteenth century, wrote that the Muslim Turks allowed all the followers of different religions to perform their religious duties and rituals, and that the Christian subjects of the Ottoman Sultan were more free to live their own lives than the Christians who lived in the lands under the rule of any rival Christian sect. (Nouvelle Geographie Universelle, Vol. IX) Popescu Ciocanel pays tribute to the Muslim Turks by stating that it was luck for the Romanian people that they lived under the government of the Turks rather than the domination of the Russians and Austrians. Otherwise, he points out, "no trace of the Romanian nation would have remained." (La Crise de L'Orient)
How did Muslims behave towards the people of the conquered lands?
The Muslim's attitude towards the people of the conquered lands is quite clear in the instructions given by the rightly-guided Caliphs may Allaah be pleased with them:
Always keep fear of God in your mind; remember that you cannot afford to do anything without His grace. Do not forget that Islam is a mission of peace and love. Keep the Noble Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) before you as a model of bravery and piety. Do not destroy fruit-trees nor fertile fields in your paths. Be just, and spare the feelings of the vanquished. Respect all religious persons who live in hermitages or convents and spare their edifices. Do not kill civilians. Do not outrage the chastity of women and the honor of the conquered. Do not harm old people and children. Do not accept any gifts from the civil population of any place. Do not billet your soldiers or officers in the houses of civilians. Do not forget to perform your daily prayers. Fear God. Remember that death will inevitably come to everyone of you some time or other, even if you are thousands of miles away from a battle field; therefore be always ready to face death. (Andrew Miller, Church History)
A historical episode which Balazuri, a famous Muslim historian, tells about how pleased the native people were with their Muslim conquerors is of great significance:
When Heraclius massed his troops against the Muslims, and the Muslims heard that they were coming to meet them, they refunded the inhabitants of Hims the tribute they had taken from them, saying: "We are too busy to support and protect you. Take care of yourselves." But the people of Hims replied: "We like your rule and justice far better than the state of oppression and tyranny in which we were. The army of Heraclius we shall indeed, with your help, repulse from the city." The Jews rose and said: "We swear by the Torah, no governor of Heraclius shall enter the city of Hims unless we are first vanquished and exhausted." Saying this, they closed the gates of the city and guarded them. The inhabitants of other cities - Christians and Jews- that had been capitulated did the same. When, by God's help, the unbelievers were defeated and Muslims won, they opened the gates of their cities, went out with the singers and players of music, and paid the tribute. (Futuh al-Buldan)
-------
|HD| BBC : The Life of Prophet Mohammed (pbuh) - Greatest Man Ever Walk on The Earth youtube
Allah praised the month of Ramadan out of the other months by choosing it to send down the Glorious Qur'an, just as He did for all of the Divine Books He revealed to the Prophets. Imam Ahmad reported Wathilah bin Al-Asqa` that Allah's Messenger said: (The Suhuf (Pages) of Ibrahim were revealed during the first night of Ramadan. The Torah was revealed during the sixth night of Ramadan. The Injil was revealed during the thirteenth night of Ramadan. Allah revealed the Qur'an on the twenty-fourth night of Ramadan.)
Allah said: (...a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong).)
Here Allah praised the Qur'an, which He revealed as guidance for the hearts of those who believe in it and adhere to its commands. Allah said: (and clear proofs) meaning, as clear and unambiguous signs and unequivocal proof for those who understand them. These proofs testify to the truth of the Qur'an, its guidance, the opposite of misguidance, and how it guides to the straight path, the opposite of the wrong path, and the distinction between the truth and falsehood, and the permissible and the prohibited.
------
I feel sorry for them. They are in a violent cult that would kill them if they tried to leave it.
Death to the people who worshiped the calf is repentance
At the time of the Prophet Moses, peace be upon him
Then
At the time of the Prophet Jesus, peace be upon him
(the soul that sinneth, it shall die)
Each person is responsible for his actions
(the soul that sinneth, it shall die)
قصة اسلام عبدالرحيم جرين How I came to Islam youtube
-----
American poet, critic and author Colonel Donald S. Rockwell writes: "The simplicity of Islam, the powerful appeal and the compelling atmosphere of its mosques, the earnestness of its faithful followers, the confidence inspiring realization of millions throughout the world who answer the five daily calls to prayer, these factors attracted me from the first.
But after I had determined to become a follower of Islam, I found many deeper reasons for confirming my decision. The mellow concept of life -- fruit of the combined course of action and contemplation, the wise counsel, the admonitions to charity and mercy of the Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), .
The broad humanitarianism, the pioneer declaration of women's rights, these and other factors of the teachings of the man of Makkah, were to me among the first obvious evidence of a practical religion so tersely and so aptly epitomized in the cryptic words of Prophet Muhammad, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ): 'Trust in God and tie your camel.' He gave us a religious system of normal action, not blind faith in the protection of an unseen force in spite of our own neglect, but confidence that if we do all things rightly and to the best of our ability, we may trust in what comes as the Will of God...
When I stood in the inspiring mosques of Istanbul, Damascus, Jerusalem, Cairo, Algiers, Tangier, Fez and other cities, I was conscious of a powerful reaction -- the potent uplift of Islam's simple appeal to the sense of higher things, unaided by elaborate trappings, ornamentation, figures, pictures, music and ceremonial ritual. The mosque is a place of quiet contemplation and self-effacement in the greater reality of the true God.
The democracy of Islam has always appealed to me. Potentate and pauper have the same rights on the floor of the mosque, on their knees in humble worship. There are no rented pews or special reserved seats.
The Muslim accepts no man as mediator between himself and his God. He goes direct to the invisible source of creation and life -- God -- without reliance on a saving formula of repentance of sins and belief in the power of a teacher to afford him salvation. The universal brotherhood of Islam, regardless of race, politics, color or country, has been brought home to me most keenly many times in my life, and this is another feature which drew me towards the Faith."
The baseless claim that Islam converted the peoples it had 'conquered by force' has also been refuted by prominent non-Muslims.
-----
The hadith, "I have been ordered to fight the people…" until they say, "there is none worthy of worship but Allah," is an authentic hadith, and there is no doubt of its authenticity; it is agreed upon. Both Al-Bukhari and Muslim related it. However, consideration remains as to its meaning. It is well-known that the word, "people," in this hadith is a general term with a particular reference; what is meant by "them" is the Arab idolaters who were enemies of the Message from its inception. They persecuted the Muslims in Mecca for thirteen years and fought the Messenger for nine years in Medina. They even battled him on his home ground twice. They wanted to eliminate him and his companions and put an end to his call. These people, as they were described in Surat al-Tawbah (interpretation of the meaning),
{With regard to a believer, they respect not the ties, either or kinship or of covenant! It is they who are the transgressors.}
[9:10]
{…a people who have violated their oaths and intended to expel the Messenger, while they did attack you first?}
[9:13]
So, the Messenger wiped his hands of them and there remained no hope in their reformation. Those people have a situation that does not apply to others beside them, especially since Islam wanted to make the Hijaz a sanctuary for Islam and a stronghold for it – a place where no other religion would vie with it.
A story of a Christian who converted to Islam after a funeral يسلم بعد الجنازة youtube
-----
The tolerance of Islam is another factor in the spread of Islam. The British historian Toynbee praises this tolerance towards the People of the Book after comparing it with the attitude of the Christians towards Muslims and Jews in their lands. (A Historian's Approach to Religion, p.246) T. Link attributes the spread of Islam to the credibility of its principles together with its tolerance, persuasion and other kinds of attractions. (A History of Religion) Makarios, Orthodox Patriorch of Antioch in the seventeenth century, compared the harsh treatment received by the Russians of the Orthodox Church at the hands of the Roman Catholic Poles with the tolerant attitude towards Orthodox Christians shown by the Ottoman Government and prayed for the Sultans. (T. Link, A History of Religion)
This is not the only example of preference by the followers of the religions for Muslim rule over that of their own co-religionists. The Orthodox Christians of Byzantium openly expressed their preference for the Ottoman turban in Istanbul to the hats of the Catholic cardinals. Elisee Reclus, the French traveler of the nineteenth century, wrote that the Muslim Turks allowed all the followers of different religions to perform their religious duties and rituals, and that the Christian subjects of the Ottoman Sultan were more free to live their own lives than the Christians who lived in the lands under the rule of any rival Christian sect. (Nouvelle Geographie Universelle, Vol. IX) Popescu Ciocanel pays tribute to the Muslim Turks by stating that it was luck for the Romanian people that they lived under the government of the Turks rather than the domination of the Russians and Austrians. Otherwise, he points out, "no trace of the Romanian nation would have remained." (La Crise de L'Orient)
How did Muslims behave towards the people of the conquered lands?
The Muslim's attitude towards the people of the conquered lands is quite clear in the instructions given by the rightly-guided Caliphs may Allaah be pleased with them:
Always keep fear of God in your mind; remember that you cannot afford to do anything without His grace. Do not forget that Islam is a mission of peace and love. Keep the Noble Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) before you as a model of bravery and piety. Do not destroy fruit-trees nor fertile fields in your paths. Be just, and spare the feelings of the vanquished. Respect all religious persons who live in hermitages or convents and spare their edifices. Do not kill civilians. Do not outrage the chastity of women and the honor of the conquered. Do not harm old people and children. Do not accept any gifts from the civil population of any place. Do not billet your soldiers or officers in the houses of civilians. Do not forget to perform your daily prayers. Fear God. Remember that death will inevitably come to everyone of you some time or other, even if you are thousands of miles away from a battle field; therefore be always ready to face death. (Andrew Miller, Church History)
A historical episode which Balazuri, a famous Muslim historian, tells about how pleased the native people were with their Muslim conquerors is of great significance:
When Heraclius massed his troops against the Muslims, and the Muslims heard that they were coming to meet them, they refunded the inhabitants of Hims the tribute they had taken from them, saying: "We are too busy to support and protect you. Take care of yourselves." But the people of Hims replied: "We like your rule and justice far better than the state of oppression and tyranny in which we were. The army of Heraclius we shall indeed, with your help, repulse from the city." The Jews rose and said: "We swear by the Torah, no governor of Heraclius shall enter the city of Hims unless we are first vanquished and exhausted." Saying this, they closed the gates of the city and guarded them. The inhabitants of other cities - Christians and Jews- that had been capitulated did the same. When, by God's help, the unbelievers were defeated and Muslims won, they opened the gates of their cities, went out with the singers and players of music, and paid the tribute. (Futuh al-Buldan)
-------
|HD| BBC : The Life of Prophet Mohammed (pbuh) - Greatest Man Ever Walk on The Earth youtube
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