Paul Yohannan
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- Mar 24, 2016
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There have been thousands of medically documented healing sat Lourdes. These are in the 20th Century, with consequences to the healed such as the loss of permanent government disability benefits. About 70 of them have gone through the full vetting process and been declared miracles by the Church (to wit: the condition had to be medically documented to have really existed, the cure had to be instantaneous and completed, without relapse afterwards. The individual does not have to have been saintly or anything like that: this is the factual statement that a miracle occurred, not a political vetting for sainthood).
The fact of these miracles - there are about 70 formally declared ones, but ten thousand others that have been declared scientifically inexplicable, but that don't have the full paperwork panoply to declare them formal miracles.
So, what these miracles represent is a TRUE theological issue, not simply a point of tension. Real, verifiable, modern world miracles, medically examined, in our lifetimes, at a specifically Marian shrine in scientific, socialist France.
This could well be legitimate. I myself don't see a problem with Lourdes.
Of the officially sanctioned apparitions by the RCC, the only one I raise eyebrows over is Fatima; the Orthodox Church has concerns about the Sacred Heart and Immaculate Heart devotions owing to a doctrinal reason (we are not sure whether devotions to the anatomy of our Lord or the Theotokos in the abstract is desirable).
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