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John 19:26-27 Now this happened, Mary had someone to take care of her, was it also something more? Jesus uses the term "Woman" kind of odd to just call His mother Woman, he is about to die and she is there with Him and He calls her Woman, seems kinda impersonal, also the gospel writer did not use the name of the disciple but calls him "the disciple who Jesus loved" are we all not called to be disciples of Christ? does He not love us all?Jesus saw his own mother, and the disciple standing near whom he loved, he said to his mother, "Woman, behold your son". Then he said to the disciple, "Behold your mother". And from that hour, he took his mother into his family.
the Church is made up of humans, humans filled with the Holy Spirit but just humansWell Jesus is the symbol of my church. Good night
JESUS IS DA MAN!!!!!Jesus is better then John the Baptist, cool, no one is going to argue agianst that.
Just curious, do you recommend David J. Stewart as a knowledgeable source?<staff edit per FSG>
by David J. Stewart
I'm no expert i'm just trying to figure out why you think Mary is special enough to pray to.
He's a one-man 'he is the way, the truth and the life' act who also preaches that repentance is in no way necessary for salvation and those who dare to disagree are guilty of a "works-based" salvation theology, that 9/11 was a conspiracy enacted by the US Government, and that a woman whose husband beats her probably does things that 'makes him' and therefore deserves it.
Just in case you didn't know all that.
So if John is the best man other than Jesus why don't you pray to him? It's not like Mary would hear your praying anyways there is no where in scripture allowing, showing, or informing prayer to Mary, or anyone else other than God. In fact it forbids it.
<H1>Prayer and the Departed Saints
</H1>By David C. Ford, Ph.D
"Daddy, what happens when someone dies?"
Not an easy question to answer--especially when it has been brought on by the loss of a family member or close friend. To many, there is no answer. Death is the great unknown, the destroyer, the invincible foe whose untimely appearance, for many, signals only the cessation of life. The Bible teaches that the answer to the mystery of death is found in the life of Jesus Christ, the Son of God and One of the Holy Trinity. Through His birth, life, death, and resurrection, death itself has been vanquished and the power of the grave overthrown. Death has been "swallowed up in victory" (1 Corinthians 15:54), says Saint Paul. The joy of eternal life is offered to those who live in Him. All Christians agree on this central facet of the Faith. Yet there are many differing opinions concerning the nature of life beyond the veil. Though Christians do not look upon death with the same sense of hopelessness and dread as do "those who have no hope" (1 Thessalonians 4:13), there are still many questions which arise. We know that in Christ, death is not invincible. But it can still appear as a powerful and fearful enemy whose presence is surrounded by mystery and the unknown. Christians may ask: What happens when a believer dies? Does his or her spirit go immediately to heaven? Are the souls of the dead conscious? Are they actively involved in what is going on around them, or do they remain asleep until the day of resurrection? Do our departed friends and loved ones in Christ remember us? Are they aware of what is taking place here on earth? Are they still involved somehow in our day-to-day lives? Do the saints of old-those who lived especially holy lives dedicated to the service of God-still play an active role in the Church today? Is it possible to ask them to pray for us and to intercede on our behalf? For the Orthodox Church, such questions as those above are not peripheral aspects of the Faith. The Church's answers to these questions form the basis for important elements of her worship and spirituality. The concern which the Church has for those who have departed in Christ flows from the all-encompassing, never-ending love which she has for all her members those still alive on this earth, and those who have preceded us into the world beyond. I would like to address two aspects of this important matter of life after death from an Orthodox vantage point. In Part One, I wish to deal with questions concerning the state of the soul after death, and the life of those who have died in Christ. In Part Two, I will focus on issues concerning our relationship with the saints in heaven, and in particular, the intercession of the saints. All of these issues are important aspects of the doctrine often referred to as "the communion of saints". Orthodox practices in this area are often misunderstood. Protestants often fear their resemblance to the Roman Catholic practices which the Reformers reacted so strongly against. And Roman Catholics are often perplexed by the similarities and the differences which Orthodox practices seem to have in comparison with their own. Let's take a look at some of these critical issues from an Orthodox perspective.
We actually ask Mary and all the saints to pray for us... and since when is intercessory prayer forbidden?
Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence. For this is good and acceptable in the sight of God our Savior who desires all men to be saved and to come to the knowledge of the truth. 1 Timothy 2:1-4
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The defineition of Intercessory prayer is this:
A practice of using prayer as a medium of healing, seeking to invoke spiritual/religious help in assisting or supporting healing.
No where in the Bible does it say we should or can pray to anyone other than God.
No problem.Sorry, buddy Oh and please source your other coments about this man.
By all means, let's counsel an abused wife to stop making her husband angry by being on the phone too much....
I'm certain you're not joking. And according to Mr. Stewart here, you had no grounds for divorce in any sense. He's the only person I've seen come close to Fred Phelps for warped theology.*sigh* My ex-husband used to hit me if we ran out of Kool-Aid (among other trivial reasons). No joke. Guess I shoulda just kept a closer eye on the Kool-Aid pitcher.