Note that in my response I took the Nicene Creed in its original context. That is, I did not take it to include Chalcedon, nor the later formulations of the Trinity. As I noted, mainline theology includes both the Incarnation and the Trinity, but not necessarily the ontological form in which those doctrines were worked out in Church history. This is part of our skepticism of the Greekification of theology. But that's mostly post-Nicea.
Even concerns over omnipotence are part of the skepticism about Greekification. We see the Bible as assuring us that God in in control, and what he intends will happen. But the way in which he pursued this, including coming as a human and dying, are not consistent with the unmoved mover as commonly described.
Even concerns over omnipotence are part of the skepticism about Greekification. We see the Bible as assuring us that God in in control, and what he intends will happen. But the way in which he pursued this, including coming as a human and dying, are not consistent with the unmoved mover as commonly described.
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