It is not whether the story is believable, but it is HOW do you appreciate the witnessed story.
Frankly, I don't see what you're getting at with this comment.
Not that I know what you're both thinking here, but I'll offer my perspective on juvenissun's comment.
I have had people come to me seeking help with trouble, and who claim the trouble was caused by demons. I was initially skeptical of the events they described, but one thing was very apparent: they needed help. So, to launch into a lecture on the lack of scientific evidence supporting the claims they had just made would have been wholly unproductive. They needed someone to believe something traumatic had happened to them, and they needed help with that trauma.
The discussion on demons could wait until the trauma was behind them. The truth is, neither I nor the person who asked for my help will really ever know what actually happened to them. There's a sense in which it doesn't matter ... unless one is absolutely determined to convince people that demons don't exist. I'm not trying to accomplish that.
Maybe an example I know would help. My cousin has been a pastor for almost 20 years. He took a job as a pastor in Colorado... but had to do some soul searching to decide if he wanted to take it. He decided to take a nature hike and pray. He reached the top of a small peak, sat down and began praying to god for a sign on whether or not he should take the job. According to him, he'd been praying for maybe 10-15 minutes when a hawk came and landed on his shoulder. Not hawk droppings... the hawk itself perched on him. He took this as a sign he should take the job.
I think you're wrong to call your cousin a liar. Unless you've caught him (with direct evidence) in other lies, and think him very untrustworthy, you're just speculating.
I had a squirrel jump onto my shoulder once while I was playing golf. I was sitting under a tree with my dad waiting for the golfers in front of us to tee off. And, people
have convinced hawks to land on them - the sport of falconry had to start somehow.
The difference is that I didn't take what the squirrel did as a sign. It's just a funny story.
So, yes, I am concerned about those who turn Christianity into divination - who make God no better than a Ouija board. Why would God choose a hawk for a sign? Why wasn't it a sign that he shouldn't take the job? Those are the questions I would have - not whether the event occurred. Lutherans are considered boring because the pastor keeps hammering on the same themes over and over in his sermons. But he has to because people don't get it. The Bible is not a magic cook book for divining every silly little decision someone wants to make.
Personal stories, especially of the supernatural, are exciting, but so tempting to exaggerate. It's not that you're trying to lie; you're trying to convey the feeling of what happened, even if the facts might not have looked that dramatic. It's difficult not to represent God's voice, for example, as sounding much clearer than it actually was. Such stories also tend, despite our expressed intentions, to glorify us rather than God.
Yep. I think this is close to what juvenissun was trying to say.
The other factor I would note is an issue of language. Christians are socialized into a certain way of communicating with each other that unbelievers struggle to understand. That's not because of some special nature of the group. As an engineer, I have the same problem with non-engineers. And, when people step outside that norm of communication to try to translate for others, they sometimes do a poor job of it. Exaggeration is a common resort in such situations.