Ed Bana
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- Nov 13, 2010
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17. The fact that many are untaught will account for the ready reception given to such interpretations of the Scriptures and by their own words contradict themselves. Only the uninformed will listen to the voice of a man who has no scholarship and ignore the fact that the greatest Greek scholars of all generations who have given to the Church the true translation and interpretation
of the original Greek text have not modified the eternal feature of retribution.
To be ignorant of the Greek text is not reprehensible, but to disregard the voice of all the worthy translators is reprehensible.
Greek is awesome tool in understanding Gods Word. But it is useless if you blindly follow the teachings of the Baby ion religious system.
18. However, the most misleading error respecting retribution is that which falls back in blind dependence upon the one attribute of God, namely, His love, and ignores the attributes of holiness, righteousness, and justice, and the supreme control these attributes exercise over the love of God.
No one is ignoring holiness, righteousness, and justice. By believing such nonsense you make Gods love a farce. The Bible says God is love. It does not say God is this unbalanced monster as you try to dictate.
19. If a term may be coined at this point, those who thus restrict their vision of God's love may be styled Mercyists. Thus the Mercyists may be classified as those of all creeds and no creeds who believe that eternal retribution is impossible since God is love. Such, indeed, do not understand the gospel by which sinners are saved. It is supposed that God is generous and that He forgives sin as an act of clemency or leniency, that He being a Sovereign God can forgive whom He will and when He will. This fallacy underlies nearly all opposing thought contrary to the doctrine of eternal retribution. It is assumed that, since God is love, His affection for His creatures will prompt Him to rescue them from suffering. If the Bible declares that He will not rescue those reprobated and that their estate is eternal, then the Bible is rejected and God Himself is classed as One who cannot be defended.
There is no good news when billions are being tortured.
Conclusion
20. Many are the attempts made by those who understand nothing of the real character of God to save Him from the undesirable reputation He must
acquire if He does not in compassion rescue all beings from eternal retribution.
Yes he does. Romans 5:18-20 (Weymouths)
It follows then just as the result of a single transgression is a condemnation which to the whole race, so also is the result of a single degree of righteousness is a life giving acquittal which extends to the whole race. (19) for as thought the disobedience of one individual the mass of mankind were constituted as sinners, so also though the obedience of one, the mass of mankind will be constituted righteous. Now law was brought in later on so that the transgression might increase, but sin increased, grace is overflowed.
21. Such is the doctrinal confusion which arises when one truth is stressed without regard for other truths which qualify it. God is holiness and righteousness as well as love It is the holiness of His Person and the righteousness of His government which preclude Him from any mere generosity which would make light of sin. In fact, sin is sufficiently sinful to require eternal retribution as
the divine penalty for it. There is no field for argument at this point. The Word
of God must stand and man must be reminded that of the two issues involved---sin and holiness---he knows nothing about their depth of meaning.
You make the blood of Jesus worthless and helpless. You make the sin of Adam greater then the blood of the lamb of God who reverse the curse of Adam.
22. Being absolute, divine holiness cannot be varied or altered in the least degree. This truth is the key to the entire problem which the idea of retribution engenders. If God could have forgiven one sin of one person as an act of mere kindness, He would have compromised His own holiness which demands judgment for sin. Having thus compromised Himself with sin, He would need Himself to be saved because of the unrighteous thing He had done.
Gods judgments are just not unjust. Make a joyful noise unto the Lord, ALL THE EARTH: make a loud noise, and rejoice, and sing praise. Let the sea (raging, surging multitudes of humanity) roar, and the fullness thereof; THE WORLD, AND THEY THAT DWELL THEREIN. Let the floods (armies) clap their hands, let the hills (small kingdoms, third world nations) be joyful together before the Lord; for HE COMETH TO JUDGE THE EARTH: WITH RIGHTEOUSNESS SHALL HE JUDGE THE WORLD, and the people with equity (Ps. 98:4,8-9).
23. He would, by such supposed kindness, have established a principle by which He could forgive all human sin as an act of divine clemency, and thus the death of Christ is rendered unnecessary. This truth must not be overlooked if the doctrine of eternal retribution is to be understood at all. Let it be restated that, if God could save one soul from one sin by mere generosity, He could save all souls from sin by generosity and the death of Christ thus becomes the greatest possible divine blunder.
The blood of Jesus reverse the curse all born in Adam will be made alive in Christ. Romans 5:18-20 (Weymouths)
It follows then just as the result of a single transgression is a condemnation which to the whole race, so also is the result of a single degree of righteousness is a life giving acquittal which extends to the whole race. (19) for as thought the disobedience of one individual the mass of mankind were constituted as sinners, so also though the obedience of one, the mass of mankind will be constituted righteous. Now law was brought in later on so that the transgression might increase, but sin increased, grace is overflowed.
24. It is the fact of unyielding divine holiness which demands either the retribution of the sinner or the death of Christ in his room and stead. God is love, and that love is demonstrated by the gift of the Son that men might be saved; but love and mercy did not circumvent the demands of holiness to save the sinner: they paid its every demand.
Matt 18: 12"What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13And if he finds it, I tell you the truth, he is happier about that one sheep than about the ninety-nine that did not wander off. 14In the same way your Father in heaven is not willing that any of these little ones should be lost
17. The fact that many are untaught will account for the ready reception given to such interpretations of the Scriptures and by their own words contradict themselves. Only the uninformed will listen to the voice of a man who has no scholarship and ignore the fact that the greatest Greek scholars of all generations who have given to the Church the true translation and interpretation
of the original Greek text have not modified the eternal feature of retribution.
To be ignorant of the Greek text is not reprehensible, but to disregard the voice of all the worthy translators is reprehensible.
Greek is awesome tool in understanding Gods Word. But it is useless if you blindly follow the teachings of the Baby ion religious system.
18. However, the most misleading error respecting retribution is that which falls back in blind dependence upon the one attribute of God, namely, His love, and ignores the attributes of holiness, righteousness, and justice, and the supreme control these attributes exercise over the love of God.
No one is ignoring holiness, righteousness, and justice. By believing such nonsense you make Gods love a farce. The Bible says God is love. It does not say God is this unbalanced monster as you try to dictate.
19. If a term may be coined at this point, those who thus restrict their vision of God's love may be styled Mercyists. Thus the Mercyists may be classified as those of all creeds and no creeds who believe that eternal retribution is impossible since God is love. Such, indeed, do not understand the gospel by which sinners are saved. It is supposed that God is generous and that He forgives sin as an act of clemency or leniency, that He being a Sovereign God can forgive whom He will and when He will. This fallacy underlies nearly all opposing thought contrary to the doctrine of eternal retribution. It is assumed that, since God is love, His affection for His creatures will prompt Him to rescue them from suffering. If the Bible declares that He will not rescue those reprobated and that their estate is eternal, then the Bible is rejected and God Himself is classed as One who cannot be defended.
There is no good news when billions are being tortured.
Conclusion
20. Many are the attempts made by those who understand nothing of the real character of God to save Him from the undesirable reputation He must
acquire if He does not in compassion rescue all beings from eternal retribution.
Yes he does. Romans 5:18-20 (Weymouths)
It follows then just as the result of a single transgression is a condemnation which to the whole race, so also is the result of a single degree of righteousness is a life giving acquittal which extends to the whole race. (19) for as thought the disobedience of one individual the mass of mankind were constituted as sinners, so also though the obedience of one, the mass of mankind will be constituted righteous. Now law was brought in later on so that the transgression might increase, but sin increased, grace is overflowed.
21. Such is the doctrinal confusion which arises when one truth is stressed without regard for other truths which qualify it. God is holiness and righteousness as well as love It is the holiness of His Person and the righteousness of His government which preclude Him from any mere generosity which would make light of sin. In fact, sin is sufficiently sinful to require eternal retribution as
the divine penalty for it. There is no field for argument at this point. The Word
of God must stand and man must be reminded that of the two issues involved---sin and holiness---he knows nothing about their depth of meaning.
You make the blood of Jesus worthless and helpless. You make the sin of Adam greater then the blood of the lamb of God who reverse the curse of Adam.
22. Being absolute, divine holiness cannot be varied or altered in the least degree. This truth is the key to the entire problem which the idea of retribution engenders. If God could have forgiven one sin of one person as an act of mere kindness, He would have compromised His own holiness which demands judgment for sin. Having thus compromised Himself with sin, He would need Himself to be saved because of the unrighteous thing He had done.
Gods judgments are just not unjust. Make a joyful noise unto the Lord, ALL THE EARTH: make a loud noise, and rejoice, and sing praise. Let the sea (raging, surging multitudes of humanity) roar, and the fullness thereof; THE WORLD, AND THEY THAT DWELL THEREIN. Let the floods (armies) clap their hands, let the hills (small kingdoms, third world nations) be joyful together before the Lord; for HE COMETH TO JUDGE THE EARTH: WITH RIGHTEOUSNESS SHALL HE JUDGE THE WORLD, and the people with equity (Ps. 98:4,8-9).
23. He would, by such supposed kindness, have established a principle by which He could forgive all human sin as an act of divine clemency, and thus the death of Christ is rendered unnecessary. This truth must not be overlooked if the doctrine of eternal retribution is to be understood at all. Let it be restated that, if God could save one soul from one sin by mere generosity, He could save all souls from sin by generosity and the death of Christ thus becomes the greatest possible divine blunder.
The blood of Jesus reverse the curse all born in Adam will be made alive in Christ. Romans 5:18-20 (Weymouths)
It follows then just as the result of a single transgression is a condemnation which to the whole race, so also is the result of a single degree of righteousness is a life giving acquittal which extends to the whole race. (19) for as thought the disobedience of one individual the mass of mankind were constituted as sinners, so also though the obedience of one, the mass of mankind will be constituted righteous. Now law was brought in later on so that the transgression might increase, but sin increased, grace is overflowed.
24. It is the fact of unyielding divine holiness which demands either the retribution of the sinner or the death of Christ in his room and stead. God is love, and that love is demonstrated by the gift of the Son that men might be saved; but love and mercy did not circumvent the demands of holiness to save the sinner: they paid its every demand.
Matt 18: 12"What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13And if he finds it, I tell you the truth, he is happier about that one sheep than about the ninety-nine that did not wander off. 14In the same way your Father in heaven is not willing that any of these little ones should be lost
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