Just saying something proves nothing.
Your disagreement with truth doesn't change what is true.
(Old Testament | Psalms 82:6)
6 I have said, Ye are gods; and all of you are children of the most High.
The word translated gods has various meanings. And He wasn't speaking to the world at large. Some are followers of Satan. God chose a people for Himself to be a light to the rest of the world. But most of them became so wicked He sent a great flood to destroy them.
(New Testament | Matthew 23:9)
9 And call no man your father upon the earth: for one is your Father, which is in heaven.
Again He was speaking to a specific group of people. When He began to address the scribes, Pharisees, and hypocrites in the majority of that chapter, He scolded them.
Matthew 23
13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in
yourselves, neither suffer ye them that are entering to go in.
14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer:
therefore ye shall receive the greater damnation.
Matthew 23 KJV
1 Corinthians 1
30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
Romans 4
1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2 For if Abraham were justified by works, he hath
whereof to glory; but not before God.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4 Now to him that worketh is the reward not reckoned of grace, but of debt.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6 Even as David also describeth the blessedness of the man, unto whom
God imputeth righteousness without works,
7 Saying, Blessed
are they whose iniquities are forgiven, and whose sins are covered.
8 Blessed
is the man to whom the Lord will not impute sin.
9 Cometh this blessedness then upon the circumcision
only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 And he received the sign of circumcision, a seal of the righteousness of the faith which
he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12 And the father of circumcision to them who are not of the circumcision only, but who also
walk in the steps of that faith of our father Abraham, which
he had being
yet uncircumcised.