The line of "anti-semitic descent" from Luther to Hitler is "easy to draw",
[55] according to American historian
Lucy Dawidowicz. In her
The War Against the Jews, 1933–1945, she writes that both Luther and Hitler were obsessed by the "demonologized universe" inhabited by Jews, with Hitler asserting that the later Luther, the author of
On the Jews and Their Lies was the real Luther.
[55]
Dawidowicz writes that the similarities between Luther's anti-Jewish writings and modern antisemitism are no coincidence, because they derived from a common history of
Judenhass, which can be traced to
Haman's advice to
Ahasuerus. Although modern German antisemitism also has its roots in German nationalism and
Christian antisemitism, she argues that a foundation for this was laid by the
Roman Catholic Church, "upon which Luther built".
[55] Michael has argued that Luther scholars who try to tone down Luther's views on the Jews ignore the murderous implications of his antisemitism. Michael argues that there is a "strong parallel" between Luther's ideas and the antisemitism of most German Lutherans throughout the Holocaust.
[56] Like the Nazis, Luther mythologized the Jews as evil, he writes. They could be saved only if they converted to Christianity, but their hostility to the idea made it inconceivable.
[56]
Luther's sentiments were widely echoed in the Germany of the 1930s, particularly within the Nazi party. Hitler's Education Minister,
Bernhard Rust, was quoted by the
Völkischer Beobachter as saying that: "Since Martin Luther closed his eyes, no such son of our people has appeared again. It has been decided that we shall be the first to witness his reappearance ... I think the time is past when one may not say the names of Hitler and Luther in the same breath. They belong together; they are of the same old stamp [
Schrot und Korn]".
[57]