As to infallibility, Mrs. White plainly writes, "I never claimed it; God alone is infallible." Again she stated that "God and heaven alone are infallible" (Selected Messages, book 1, p. 37). While she claimed that "God's Word is infallible" (ibid., p. 416), we will see below that she did not mean that the Bible (or her writings) were free from error at all points.
To the contrary, in the introduction to The Great Controversy she sets forth her position quite concisely: "The Holy Scriptures are to be accepted as an authoritative, infallible revelation of His will" (p. vii). That is, she did not claim that the work of God's prophets is infallible in all its details, but that it is infallible in terms of revealing God's will to men and women. In a similar statement Ellen White commented that "His Word . . . is plain on every point essential to the salvation of the soul" (Testimonies for the Church, vol. 5, p. 706).
W. C. White treats the same issue when he observes: "Where she has followed the description of historians or the exposition of Adventist writers, I believe that God has given her discernment to use that which is correct and in harmony with truth regarding all matters essential to salvation. If it should be found by faithful study that she has followed some expositions of prophecy which in some detail regarding dates we cannot harmonize with our understanding of secular history, it does not influence my confidence in her writings as a whole any more than my confidence in the Bible is influenced by the fact that I cannot harmonize many of the statements regarding chronology" (Selected Messages, book 3, pp. 449, 450; italics supplied).
In summary, it appears that Mrs. White's use of the term infallibility has to do with the Bible being completely trustworthy as a guide to salvation. She doesn't mix that idea with the concept that the Bible or her writings are free from all possible errors of a factual nature.