The New Covenant promised to Israel and Judah in Jeremiah 31:31-34, which is found fulfilled word-for-word by Christ during the first century in Hebrews 8:6-13, and specifically applied to the Christ's Church in Hebrews 12:22-24, and 2 Corinthians 3:6-8 cannot be reconciled with the Two Peoples of God doctrine of modern Dispensational Theology.
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That is true, if one does not understand what the Church is and how it is different from Israel. Israel is the wife of God, that is stated throughout the OT. The church is alluded to as the bride of the Messiah and the Body of Messiah.
And also a confusion of covenants. The writer of Hebrews and Paul to the Corinthians is alluding to the Mosaic covenant. That is not the Abrahamic covenant which is and will be in effect even unto the reign of the Messiah on earth. God made that specifically clear in several passages, that it is an everlasting covenant. He even sealed the deal by confirming it Himself, alone, when He went between the animal sacrifice carcasses that had been divided, after He put Abraham into a deep sleep. As long as the sun comes up, as long as the moon is out at night, as long as the waves roar on the shore, Israel will be a nation before Him. That is the Abrahamic covenant.
The land and all the earthly promises were made thru the Abrahamic covenant. The Mosaic covenant was the covenant with the nation and giving of the Law. It established a national Israel. It was a national covenant. The Abrahamic covenant is with Abraham, Isaac, and Jacob (Israel) and established before the nation existed.
The church is also a holy nation, as Peter stated. Not under the Abrahamic covenant, or the Mosaic covenant, but the New Covenant of the Messiah.
One thing that trips most folks up is that Hebrews is just that... a letter that is loaded with apologetic regarding the Messiah addressed to Hebrews that have not come to faith in Messiah. The writer makes that assertion early on, in Hebrews 3:1 where he asks these Hebrews to consider the Apostle and High Priest of his confession, Yeshua Ha Mashiach. It would be a non sequitur to ask those that already believe Yeshua to consider Him as if they were being presented Yeshua for the first time.
The writer goes to enormous lengths in the letter to compare how Yeshua is better than the temple, angels, the Torah, the Prophets, etc. How the faith of Abraham is what is required. And how Yeshua is the goal of the instruction (Torah) of the Mosaic covenant. Now it seems rather stupid to have to explain that to people who have already believed, even if they had backslidden. But to Hebrews who maybe knew of Yeshua but had never placed their hope and trust in Him, it would make sense to outline how Yeshua is better than these things of the Mosaic covenant.
And Hebrews 6 lays down the gauntlet. That those who turn aside from the correct path and reject the Messiah, to change their mind and be renewed unto salvation. The writer is stating the fact: The goal of the Torah is the Messiah. It is time to get off the fence and accept Him, for there is no other way to be reconciled to God.
The writer also calls them Holy Brethren. And that would be true of a Hebrew writer addressing other Hebrews and still not mean believers. Israel, collectively is a Holy people, which is the definition of Holy... set apart. That does not mean all Hebrews are saved because of that. It is a corporate setting apart, not an individual one like a believer in Yeshua.
What is sad is how the church lost its Hebrew roots and understanding that requires discussions like this. But when one cuts off the anchor, the ship is bound to drift off.
Romans 11:18 (NKJV Strong's,) do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.
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