Agreed completely.
I can not tell you how many intellectuals I have spoken to who said ...... " I just can not accept the concept of a God man who did do what "you" say Jesus did. My intellect will not allow me to believe that".
To them, I have always said, No your intelligence is not the problem. The problem is YOUR SIN.
As James said in an Epistle, 'The devils believe, and tremble.' I believe that we believe what we want to believe, since the greatest truths are so abstruse and paradoxical ; in the case of Christians, what touches our hearts profoundly, what we find morally beautiful, meaningful to us at a deeper level than we can even understand. Surely, God would have made the world and our purpose in it , to match the beliefs that He, himself, would instilled in us. Why should the truth be cold, hard, not to be wished for, not to be hoped for, undesirable ? In fact, it is living and dynamic, the ultimate reality being the Most Holy Trinity, infinitely personal, and yet also paradoxical.
There are many atheist intellectuals who deliberately close their eyes and stop their ears from all the evidence that today, above all, points to the existence of God. They are truly numbskulls despite their great intellects, like Satan's, though of a lower order. Here is an illuminating(!) quote from eminent geneticist, Richard Lewontin :
‘Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science
in spite of the patent absurdity of some of its constructs,
in spite of its failure to fulfill many of its extravagant promises of health and life,
in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism.
It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our
a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door.'
Nuff said, Richard... Thank you.
It seems to me that religious faith, just like secular faith, forms a continuum, a confusion of concepts. When I come into a room in the evening, I switch the light on. I can't be absolutely sure the bulb didn't blow the last time it was switched on, and that anyone has replaced it, since then. But I do have faith/knowledge that there is a first-rate chance that the bulb will be OK.
So, knowledge-faith matches the space-time continuum of physics, in a general way space being a 'thing' in physics, including what is in the world.
In terms of science and technological development, Christendom had a good start on the rest of the world, basically for two reasons :
In Genesis, we are told that God made the world and it was very good ; and in the New Testament we learn that we are made in the image of God. For the eastern religions, the world is illusory, an illusion. Now nothing can hold the other nations back, and our former sense of racial superiority is being shown up as illusory. If I were a bit younger, I would look forward to the day when the countries of sub-Saharan Africa would be permitted by our countries that are currently pillaging them, and preventing their developing at their natural pace, will show the world they are at least equal to best - with perhaps the exception of Israel, who under God's tutelage, moreover, started writing their own history at least 1500 years before the first of the rest of us.
But in heaven, the very notion of worldly intelligence would be laughable, if it made any sense at all there. Why would God deny any of his sons and daughters, his 'other Christs', such a lowly form of intelligence as worldly intelligence, or indeed anything. Only our capacity for love could define our capacity for spiritual knowledge, which would subsume all lower forms of knowledge.