ServantofTheOne said:
apparantly i didn't have the same interpretation as you did. can you elaborate on other references in catholic scripture and commentary that specifically addresses the relationship of humanity and race.
The references i gave on islam's view on the subject provides clear and comprehensive guidance on both individual and aggregate levels regarding race, human, and ethnic relations.
If catholicism offers "love your neighbor as yourself" as the only guidance, then we can continue on the next topic.
The fact that Jesus Himself was asked "Who is my neighbour" leads you to the correct answer. He gave the parable of the Good Samaritan. He also modified the Jewish idea on revenge... which Muslims reverted to. The Jews had the 'eye for an eye' concept: Exodus 21:24; Lev. 24:20; Deut. 19:21. They also had the 'love thy neighbour' concept: Lev. 19:18 both of which Jesus touches upon in St. Matthew's Gospel.
Look at what He says in the Gospel of St. Matthew on the 'eye for an eye'.
Mat 5
38 “You have heard that it was said, 'Eye for eye, and tooth for tooth.'
39
But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also
That is, He's completely over-turning the notion of revenge! Next, what does He say about 'neighbour'?
Mat 5
43 “You have heard that it was said, 'Love your neighbour and hate your enemy.'
44
But I tell you: Love your enemies and pray for those who persecute you,
45 that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
Mark 12
28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”
29 “The most important one,” answered Jesus, “is this: 'Hear, O Israel, the Lord our God, the Lord is one.
30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'
31 The second is this:
'Love your neighbour as yourself.' There is no commandment greater than these.”
32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him.
33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbour as yourself is more important than all burnt offerings and sacrifices.”
34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.
Especially important is...
Luke 10
25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
26 “What is written in the Law?” he replied. “How do you read it?”
27 He answered: “ 'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind' ; and, 'Love your neighbour as yourself.'
28 “You have answered correctly,” Jesus replied. “Do this and you will live.”
29 But he wanted to justify himself, so he asked Jesus,
”And who is my neighbour?”
....<parable of the Good Samaritan>
36
”Which of these three do you think was a neighbour to the man who fell into the hands of robbers?”
37 The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.”
He is not referring to a literal neighbour at all, but one who has concern for someone else.
It is why St. Paul said...
Romans 13
10 Love does no harm to its neighbour. Therefore love is the fulfilment of the law.
Galatians 5
14 The entire law is summed up in a single command: “Love your neighbour as yourself.”
And James said...
James 2
8 If you really keep the royal law found in Scripture, “Love your neighbour as yourself,” you are doing right.
Note He says “you've heard this...” then “BUT I tell you...”. He's over-turning the rules of the past and preaching universal love.
In Islam it says you are to love your brother... this means someone co-religious.
There is no Koranic verse that I am aware of that says 'turn the other cheek'. As to 'love thy neighbour'...
Muhammad urges people to look after their brothers; by this he means other Muslims.
In the Hadith, Muhammad urges...
“Not one of you is a believer until he loves for his brother what he loves for himself.”
ISLAM: Forty Hadith of an-Nawawi
But the question would be 'who then is my brother'?
The next mention of the word 'brother' in that Hadith might give you a clue...
"Do not envy one another; do not inflate prices one to another; do not hate one another; do not turn away from one another; and do not undercut one another, but be you, O servants of Allah, brothers."
That is, a brother, is one who is a co-religionist. This is much more a restricted use then 'neighbour' is in the Judeo-Christian sense, where Jesus says ALL men are my brother, not just those that believe as I do.
Again, the next use of the word 'brother'
"Do not envy one another; do not inflate prices one to another; do not hate one another; do not turn away from one another; and do not undercut one another, but be you, O servants of Allah, brothers. A muslim is the brother of a muslim: he neither oppresses him nor does he fail him, he neither lies to him nor does he hold him in contempt. Piety is right here-and he pointed to his breast three times. It is evil enough for a man to hold his brother muslim in contempt. The whole of a muslim for another muslim is inviolable: his blood, his property, and his honor."
So, there is no universal in the sense that Jesus used, therefore I am correct in saying that the Muslims do not have the same sense of it.
All hadith quotes from
http://mac.abc.se/home/onesr/ez/hdth/40h-naw_e.html