#5) Personal Hygiene, Cleanliness, and Beautification
In Islam, cleanliness and purification are not only requirements for the performance of worship, or when embracing Islam, but are part of a Muslims very faith. Allah says in the Quran: " Truly, Allah loves those who turn unto Him in repentance and loves those who purify themselves (by taking a bath and cleaning and washing thoroughly their private parts, bodies, for their prayers etc.)." (Al Baqarah: 222)
"O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful." (5:6)
"Every Muslim should bathe once every seven days where he should wash his head and alt of his body." [Note: Agreed upon on the authority of Abu Hurairan, Al-Lu `Lu' Wal Marjan, (No.442)]
"The Swak(toothstick) is a purifying agent for the mouth and it is a way of seeking Allah's Pleasure." [Note: Reported by Ahmad on the authority Abi Bakr; also by Al-Shafi'i, Ahmad, Nasa'i, Ibn Khaizamah, Ibn Hibban, Al-hakim and Al-Baihaqi on the authority of `Aishah, and by Ibn Majah on the authority of Abi Umaman, Sahih Al-Jami Al-Saghir, (3695)]
"Whoever has hair should care about it." [Note: Reported by Abu Dawud on the authority of Abu Rurairah, (No. 4163), Sahih Al-Jami' Al-Saghir, (No.6497)] `Ata' Ibn Yasser reported that: "A man came to the Prophet (Peace be upon him): When he was in the mosque with uncomped hair and an untidy beard. The Prophet pointed to him as if ordering him to fix his hair and beard. He did so and returned. Thereupon the Prophet (Peace be upon him): When he was in the mosque observed, "Isn't this better than one of you coming with his hair uncomped, as if he was a devil ?" [Note: Reported by Malik, Al-Mawatta', vol.2, p.949]
Thus the Prophet as the instructor taught the Muslims the importance of having a pleasant appearance which comes second in importance after the excellence of the inner self. Furthermore, he taught Muslims to wash their hands thrice on waking up before putting them in the water, saying, "For no one knows where his bands were during sleep." [Note: Reported by Al-Bukhari, Muslim, Ibn Majab, Al-Nasa'i, Abu Dawud, and Al-Tirmidhi on the authority of Abu Hurairah, Sahih Al-Jam'i Al Saghir, No.332]
"Whoever goes to sleep without washing his hands from the traces of fatty foods, exposes himself to illness and should blame no one but himself." [Note: Reported by Abu Dawud (No.3852), Al-Tirmidhi (No.1861), Ibn Majah (No.3267), and Ibn Hibban as mentioned in Al-Mawarid (No. 1354), all of them reported it on the authority of Abu Hurairah except Ibn Majah who reported it after Fatimah, (May Allah be pleased with both of them), No.3296]
Purification or cleanliness is considered an inseparable part of faith to the extent that some Muslims mistook the saying: "Cleanliness is a sign of faith" as a hadith. The actual authentic hadith in this respect says: "Purification is half of faith" [Note: Reported by Muslim, Ahmad and Al-Tirmidhi on the authority of Abi Malik Al-Ash'ari, Sahih Al- Jami' Al-Saghir (No.3957)]
Second, cleanliness is the pathway to health and strength. Islam aspires the health and strength of Muslims, preparing them to confront and overcome different circumstances and as ammunition for the Muslim group. The strong believer is better and Allah loves him more than the weak believer. The Muslim is entrusted with his body thus, he must not neglect it until it becomes plagued with disease for the Prophet (Peace be upon him) said: "Your body has a right on you." [Note: Agreed upon on the authority of `Abdullah Ibn `Amr, Al-Lu `lu' Wal Marjan (No.715)]
Third, cleanliness is a prerequisite to beautification or appearing in the way most loved by Allah and His Prophet. It is reported that the Prophet (Peace be upon him) said: "Allah is Beautiful and He loves beauty."
After the Prophet (Peace be upon him) said: "If one has an atom's weight of arrogant pride in his he! he will not enter Paradise". On hearing the Prophet's words, a man said: I like to wear elegant clothes and shoes or he said one likes to wear elegant clothes and shoes.' The Prophet commented, "Allah is beautiful and he loves beauty, arrogant pride means the denial of the truth and despising people." [Note: Reported by Muslim on the authority of Ibn Mas'ud in the book of Iman, (No.147)]
Allah, the Exalted says: "O children of Adam, adorn yourselves fully at every time of prayer." And says: "Who had forbidden the ornament of God which He brought forth for His servants and who has forbidden the good things which he has provided?" (7:31-32)
In Islam, cleanliness and purification are not only requirements for the performance of worship, or when embracing Islam, but are part of a Muslims very faith. Allah says in the Quran: " Truly, Allah loves those who turn unto Him in repentance and loves those who purify themselves (by taking a bath and cleaning and washing thoroughly their private parts, bodies, for their prayers etc.)." (Al Baqarah: 222)
"O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful." (5:6)
"Every Muslim should bathe once every seven days where he should wash his head and alt of his body." [Note: Agreed upon on the authority of Abu Hurairan, Al-Lu `Lu' Wal Marjan, (No.442)]
"The Swak(toothstick) is a purifying agent for the mouth and it is a way of seeking Allah's Pleasure." [Note: Reported by Ahmad on the authority Abi Bakr; also by Al-Shafi'i, Ahmad, Nasa'i, Ibn Khaizamah, Ibn Hibban, Al-hakim and Al-Baihaqi on the authority of `Aishah, and by Ibn Majah on the authority of Abi Umaman, Sahih Al-Jami Al-Saghir, (3695)]
"Whoever has hair should care about it." [Note: Reported by Abu Dawud on the authority of Abu Rurairah, (No. 4163), Sahih Al-Jami' Al-Saghir, (No.6497)] `Ata' Ibn Yasser reported that: "A man came to the Prophet (Peace be upon him): When he was in the mosque with uncomped hair and an untidy beard. The Prophet pointed to him as if ordering him to fix his hair and beard. He did so and returned. Thereupon the Prophet (Peace be upon him): When he was in the mosque observed, "Isn't this better than one of you coming with his hair uncomped, as if he was a devil ?" [Note: Reported by Malik, Al-Mawatta', vol.2, p.949]
Thus the Prophet as the instructor taught the Muslims the importance of having a pleasant appearance which comes second in importance after the excellence of the inner self. Furthermore, he taught Muslims to wash their hands thrice on waking up before putting them in the water, saying, "For no one knows where his bands were during sleep." [Note: Reported by Al-Bukhari, Muslim, Ibn Majab, Al-Nasa'i, Abu Dawud, and Al-Tirmidhi on the authority of Abu Hurairah, Sahih Al-Jam'i Al Saghir, No.332]
"Whoever goes to sleep without washing his hands from the traces of fatty foods, exposes himself to illness and should blame no one but himself." [Note: Reported by Abu Dawud (No.3852), Al-Tirmidhi (No.1861), Ibn Majah (No.3267), and Ibn Hibban as mentioned in Al-Mawarid (No. 1354), all of them reported it on the authority of Abu Hurairah except Ibn Majah who reported it after Fatimah, (May Allah be pleased with both of them), No.3296]
Purification or cleanliness is considered an inseparable part of faith to the extent that some Muslims mistook the saying: "Cleanliness is a sign of faith" as a hadith. The actual authentic hadith in this respect says: "Purification is half of faith" [Note: Reported by Muslim, Ahmad and Al-Tirmidhi on the authority of Abi Malik Al-Ash'ari, Sahih Al- Jami' Al-Saghir (No.3957)]
Second, cleanliness is the pathway to health and strength. Islam aspires the health and strength of Muslims, preparing them to confront and overcome different circumstances and as ammunition for the Muslim group. The strong believer is better and Allah loves him more than the weak believer. The Muslim is entrusted with his body thus, he must not neglect it until it becomes plagued with disease for the Prophet (Peace be upon him) said: "Your body has a right on you." [Note: Agreed upon on the authority of `Abdullah Ibn `Amr, Al-Lu `lu' Wal Marjan (No.715)]
Third, cleanliness is a prerequisite to beautification or appearing in the way most loved by Allah and His Prophet. It is reported that the Prophet (Peace be upon him) said: "Allah is Beautiful and He loves beauty."
After the Prophet (Peace be upon him) said: "If one has an atom's weight of arrogant pride in his he! he will not enter Paradise". On hearing the Prophet's words, a man said: I like to wear elegant clothes and shoes or he said one likes to wear elegant clothes and shoes.' The Prophet commented, "Allah is beautiful and he loves beauty, arrogant pride means the denial of the truth and despising people." [Note: Reported by Muslim on the authority of Ibn Mas'ud in the book of Iman, (No.147)]
Allah, the Exalted says: "O children of Adam, adorn yourselves fully at every time of prayer." And says: "Who had forbidden the ornament of God which He brought forth for His servants and who has forbidden the good things which he has provided?" (7:31-32)
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