No it's not about science and yes, I agree with that attitude it's pointless. Mainly because you didn't even try to make a point you just decided to insult me because of my religion. Since you know so much and I know so little you should be able to define science. Because when you do, whether you post it or not, you'll find that it's essentially:
Rule 1: We are to admit no more causes of natural things than such as are both true and sufficient to explain their appearances.
Rule 2: Therefore to the same natural effects we must, as far as possible, assign the same causes.
Rule 3: The qualities of bodies, which admit neither intensification nor remission of degrees, and which are found to belong to all bodies within the reach of our experiments, are to be esteemed the universal qualities of all bodies whatsoever.
Rule 4: In experimental philosophy we are to look upon propositions inferred by general induction from phenomena as accurately or very nearly true, not withstanding any contrary hypothesis that may be imagined, till such time as other phenomena occur, by which they may either be made more accurate, or liable to exceptions. (Newton, Philosophiæ Naturalis. 1726)
With this definition science went from the deductive logic of Aristotelian Scholasticism to the inductive approach we would recognize as empirical. Even when it was inverted, the definition of science did not change. What does the word mean?
Notice the element of cause and effect, Newton also had an argument for the cause of our solar system:
This most beautiful system of the sun, planets, and comets, could only proceed from the counsel and dominion of an intelligent being. And if the fixed Stars are the centers of other like systems, these, being formed by the like wise counsel, must all be subject to the dominion of One. [...] This Being Governs all things, not as the soul of the world, but as Lord over all: And on account of his dominion he is wont to be called Lord God παντοκρατωρ, or Universal Ruler (Newton, General Scholium)
Clearly the man who introduced calculus to science and crowned the Scientific Revolution with the Principia believed God was a sufficient to explain the appearance of natural things. Now to suggest God is creator or even designer insights fallacious, inflammatory rhetoric. What changed is the a priori assumption of universal common descent by elusively naturalistic causes:
First forms minute, unseen by spheric glass,
Move on the mud, or pierce the watery mass;
These, as successive generations bloom,
New powers acquire, and larger limbs assume;
Whence countless groups of vegetation spring,
And breathing realms of fin, and feet, and wing.
(The Temple of Nature, Erasmus Darwin)
Conceived in mythic verse, culmination in On the Origin of Species, it would be described as one long argument against creation in the Modern Synthesis:
Lamarck was the first man whose conclusions on the subject excited much attention. This justly-celebrated naturalist first published his views in 1801; he much enlarged them in 1809 in his "Philosophie Zoologique,' and subsequently, in 1815, in the Introduction to his "Hist. Nat. des Animaux sans Vertébres.' In these works he upholds the doctrine that species, including man, are descended from other species. He first did the eminent service of arousing attention to the probability of all change in the organic, as well as in the inorganic world, being the result of law, and not of miraculous interposition. (Darwin, On the Origin of Species)
During the Scientific Revolution atheism was rare, now it's equivocated as science and what changed that was Darwinism. Not science.
Opposition to godliness is atheism in profession and idolatry in practice. Atheism is so senseless and odious to mankind that it never had many professors (Sir Isaac Newton)
It's nothing new for men to reject God in their understanding:
For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse. For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like a mortal human being and birds and animals and reptiles. (Rom. 1:20-23)
Science means knowledge, literally. But now it's fashionable to reject God as the first cause of the universe and life. Science as we know it came to be an inductive approach to investigating nature, not the a priori assumption of exclusively naturalistic causes, going all the way back to and including the Big Bang.
This controversy isn't between religion and science, it's between essential Christian theism and Darwinian naturalistic assumptions. If you don't make the first assumption of universal common descent there is a second assumption that automatically kicks in that you are therefore ignorant of science. It's called an equivocation fallacy, pretending two very different things are the same.
So the challenge remains, define science. But your not going to do that because you know that when you do God as first cause is perfectly compatible with science, just as Newton did.
Idols of the Theater are those which are due to sophistry and false learning. These idols are built up in the field of theology, philosophy, and science, and because they are defended by learned groups are accepted without question by the masses. When false philosophies have been cultivated and have attained a wide sphere of dominion in the world of the intellect they are no longer questioned. False superstructures are raised on false foundations, and in the end systems barren of merit parade their grandeur on the stage of the world. (Francis Bacon)
Francis Bacon at the dawn of the Scientific Revolution speaks of the idols of the mind, the fourth being the idol of the theater. Today that theater is Darwinism, I'm not ignorant of science as you suppose, I'm opposed to this Darwinian theater of the mind.
Have a nice day

Mark