Jennifer Rothnie
Well-Known Member
A Big Think by a bioethicst talking about Judith Jarvis Thomson's thought experiment of the Worlds Most Famous Violinist. Judith Thomson's argument does not come down to whether or not the fetus is a person, since she assumes that the fetus is a person. But she demonstrates that one person keeping another person alive with their own body doesn't have a moral obligation to do so:
So people that criticize my church for saying that human beings at various stages of development have dignity are failing to realize we don't consider women walking incubators for babies. We believe they can choose to do that, but that is their choice and it isn't a "natural" justification for compelling them to do so, anymore than it is naturally justifiable for men to make multiple women pregnant to propagate their genetic material. Those are things human beings choose to do as a rational creature that is morally accountable to God.
Jarvis's violinist analogy is fundamentally flawed. In her analogy, you wake up having been connected to an ill violinist by some outside actor. In pregnancy, the mother consented to sex [rape excepted] and the egg comes from her own body and is released into her own womb.
This is more akin to a person kidnapping the ill violinist and then connecting the violinist to himself than it is someone being connected to a stranger. For obvious reasons, if you are responsible for the location someone is forced to be in (such as kidnapping or sex) then you *do* have the moral obligation to take care of them, since they would not be in that situation if it was not for your own choices and actions.
I am a women, and I am pro-life. I don't consider women 'walking incubators' but I do consider procreation one of the purposes God put both men and women on Earth for (from the very first, 'be fruitful and multiply.') This doesn't mean couples have to procreate or that women even have to get married, but it does mean that conceiving and bearing children is a good in the world, not an evil.
If a women gets pregnant, she is not "compelled" by anyone to conceive. Her own body naturally releasing an egg in conjunction with the male's sperm may lead to a child being conceived, but this was not "compelled" by any outside person. It was 'compelled' by biology. Nor does anyone compel her to continue carrying the child. No one points a gun at her or otherwise forces the process to continue - again, the biological systems and laws which God created are what keep her pregnancy continuing.
A woman seeking abortion is not seeking freedom from any person 'compelling' the child inside her to develop. No one has the power to do it. No one is violating her rights or using force to make her do something. Rather, she is seeking freedom from the choices that she herself freely made and the biological consequences that she knew could come from those choices. Perhaps she is seeking freedom from the responsibility she now faces, or perhaps seeking to hide that she made certain choices to begin with. And her desire to escape the biologically natural consequences of her own actions lead her to contemplate contracting with a doctor to *forcibly murder and remove* the child from her womb. By getting an abortion she and the doctor violate the rights of someone else - depriving a human of life, liberty, and any future pursuit of happiness.
Treating others wanting to stop this wanton holocaust of the unborn is no more 'compelling' a women to remain pregnant than supporting strong laws against murder is somehow 'compelling' would-be serial killers to keep following the law.
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